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中國哲學書電子化計劃
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墨家 -> 墨子 -> 卷五 -> 非攻下 -> 6

則夫好攻伐之君又飾其說曰：The warring lords would again gloss over (their conduct) with arguments, saying:
「我非以金玉、子女、壤地為不足也，"(I wage war) not because I am still discontented with my gold and jade, my children and my land.
我欲以義名立於天下，I want to have my name as a righteous ruler established in the world
以德求諸侯也。」 and draw the other feudal lords to me with my virtue."
子墨子曰：「今若有能以義名立於天下，以德求諸侯者，天下之服可立而待也。Mozi said: If there were some one who would establish his righteous name for justice in the world and draw the feudal lords to him with his virtue, the submission of the whole world to him could be awaited while standing.
夫天下處攻伐久矣，譬若傅子之為馬然。For the world has long been in turmoil and war, and it is weary like the boy at playing horse.
今若有能信效先利天下諸侯者， If only there were some one who would first benefit the other feudal lords in mutual good faith!
大國之不義也， When some large state acts unrighteously,
則同憂之； he would join in the sorrow;
大國之攻小國也，when some large state attacks some smaller one
則同救之； he would join in the rescue;
小國城郭之不全也，when the outer and the inner walls of the city of the small state are in ruin
必使修之； he would demand their repair;
布粟之絕，when cloth and grains are exhausted
則委之； he would supply them;
幣帛不足，when money and silk are insufficient
則共之。 he would share his own
以此效大國，則小國之君說，- to befriend the large state in this way, the large state will be pleased, to befriend the small state in this way, the small state will be pleased.
人勞我逸， With the others tired out and one's self at ease,
則我甲兵強。 one's armour and weapon would be stronger.
寬以惠，緩易急，民必移。When with kindness and mercy we help the people in their need, the people will be drawn over.
易攻伐以治我國，攻必倍。When good government is substituted for aggressive war, the country will be benefited many fold.
量我師舉之費，When the expense of the army is limited
以爭諸侯之斃， and the evils of the feudal lords removed,
則必可得而序利焉。 then we shall enjoy prosperity.
督以正，Let the control (of the army) be judicious
義其名， and the cause be righteous.
必務寬吾眾，Be lenient to the people
信吾師， and place confidence in the army
以此授諸侯之師，- with this to meet the forces of the feudal lords,
則天下無敵矣。 there can be no equal in the world.
其為下不可勝數也。And the benefits to the world will be innumerable.
此天下之利，而王公大人不知而用，則此可謂不知利天下之巨務矣。This is what wiII benefit the world, yet the rulers do not understand making use of it: such may be said to be ignorance of the great thing in the world.
是故子墨子曰： Therefore Mozi said:
「今且天下之王公大人士居子，Now if the rulers and the gentlemen of the world
中情將欲求興天下之利，sincerely desire to procure benefits
除天下之害， and avert calamities for the world
當若繁為攻伐，此實天下之巨害也。今欲為仁義，求為上士，尚欲中聖王之道，下欲中國家百姓之利，- if they desire to do righteousness and be superior men, if they desire to strike the way of the sage-kings on the one hand and bless the people on the other
故當若非攻之為說，- if so, the doctrine of Condemnation of Offensive War
而將不可不察者此也。」should not be left unheeded.

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