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中國哲學書電子化計劃
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道家 -> 莊子 -> 雜篇 -> 盜跖 -> 1.8

今子修文、武之道，掌天下之辯，以教後世，縫衣淺帶，矯言偽行，以迷惑天下之主，而欲求富貴焉，盜莫大於子。'You yourself now cultivate and inculcate the ways of Wen and Wu; you handle whatever subjects are anywhere discussed for the instruction of future ages. With your peculiar robe and narrow girdle, with your deceitful speech and hypocritical conduct, you delude the lords of the different states, and are seeking for riches and honours.
天下何故不謂子為盜丘而乃謂我為盜跖？There is no greater robber than you are - why does not all the world call you the Robber Zhi, instead of styling me the Robber Zhi?
子以甘辭說子路而使從之，使子路去其危冠，解其長劍，而受教於子，天下皆曰『孔丘能止暴禁非』。其卒之也，子路欲殺衛君而事不成，身菹於衛東門之上，是子教之不至也。 You prevailed by your sweet speeches on Zi-lu, and made him your follower; you made him put away his high cap, lay aside his long sword, and receive your instructions, so that all the world said, "Kong Qiu is able to arrest violence and repress the wrong-doer;" but in the end, when Zi-lu wished to slay the ruler of Wei, and the affair proved unsuccessful, his body was exhibited in pickle over the eastern gate of the capital - so did your teaching of him come to nothing.
子自謂才士聖人邪！Do you call yourself a scholar of talent, a sage?
則再逐於魯，削跡於衛，窮於齊，圍於陳、蔡，不容身於天下。子教子路菹此患，上無以為身，下無以為人，子之道豈足貴邪？ Why, you were twice driven out of Lu; you had to run away from Wei; you were reduced to extremity in Qi; you were held in a state of siege between Chen and Cai; there is no resting-place for your person in the kingdom; your instructions brought Zi-lu to pickle. Such have been the misfortunes (attending your course). You have done no good either for yourself or for others - how can your doctrines be worth being thought much of?

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