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中國哲學書電子化計劃
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道家 -> 莊子 -> 雜篇 -> 盜跖 -> 1.7

且吾聞之：古者禽獸多而人少，於是民皆巢居以避之，晝拾橡栗，暮栖木上，故命之曰有巢氏之民。'And moreover I have heard that anciently birds and beasts were numerous, and men were few, so that they lived in nests in order to avoid the animals. In the daytime they gathered acorns and chestnuts, and in the night they roosted on the trees; and on account of this they are called the people of the Nest-builder.
古者民不知衣服，夏多積薪，冬則煬之，故命之曰知生之民。Anciently the people did not know the use of clothes.
神農之世，臥則居居，起則于于，民知其母，不知其父，與麋鹿共處，耕而食，織而衣，無有相害之心，此至德之隆也。 In summer they collected great stores of faggots, and in winter kept themselves warm by means of them; and on account of this they are called the people who knew how to take care of their lives. In the age of Shen Nong, the people lay down in simple innocence, and rose up in quiet security. They knew their mothers, but did not know their fathers. They dwelt along with the elks and deer. They ploughed and ate; they wove and made clothes; they had no idea of injuring one another: this was the grand time of Perfect virtue.
然而黃帝不能致德，與蚩尤戰於涿鹿之野，流血百里。Huang-Di, however, was not able to perpetuate this virtuous state.
堯、舜作，立群臣，湯放其主，武王殺紂。 He fought with Chi-you in the wild ofZhuo-lu till the blood flowed over a hundred li. When Yao and Shun arose, they instituted their crowd of ministers. Tang banished his lord. King Wu killed Zhou.
自是之後，以強陵弱，以眾暴寡。Since that time the strong have oppressed the weak, and the many tyrannised over the few.
湯、武以來，皆亂人之徒也。From Tang and Wu downwards, (the rulers) have all been promoters of disorder and confusion.

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