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中國哲學書電子化計劃
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道家 -> 莊子 -> 內篇 -> 齊物論 -> 10

夫道未始有封，The Dao at first met with no responsive recognition.
言未始有常， Speech at first had no constant forms of expression.
為是而有畛也。 Because of this there came the demarcations (of different views).
請言其畛： Let me describe those demarcations:
有左，有右， they are the Left and the Right;
有倫，有義， the Relations and their Obligations;
有分，有辯， Classifications and their Distinctions;
有競，有爭， Emulations and Contentions.
此之謂八德。 These are what are called 'the Eight Qualities.'
六合之外， Outside the limits of the world of men,
聖人存而不論；the sage occupies his thoughts, but does not discuss about anything;
六合之內，inside those limits
聖人論而不議。he occupies his thoughts, but does not pass any judgments.
春秋經世，先王之志，In the Chun Qiu, which embraces the history of the former kings,
聖人議而不辯。the sage indicates his judgments, but does not argue (in vindication of them).
故分也者，有不分也； Thus it is that he separates his characters from one another without appearing to do so,
辯也者，有不辯也。 and argues without the form of argument.
曰：何也？How does he do so?
聖人懷之， The sage cherishes his views in his own breast,
眾人辯之以相示也。while men generally state theirs argumentatively, to show them to others.
故曰： Hence we have the saying,
辯也者，有不見也。 'Disputation is a proof of not seeing clearly.'
夫大道不稱，The Great Dao does not admit of being praised.
大辯不言， The Great Argument does not require words.
大仁不仁， Great Benevolence is not (officiously) benevolent.
大廉不嗛， Great Disinterestedness does not vaunt its humility.
大勇不忮。 Great Courage is not seen in stubborn bravery.
道昭而不道， The Dao that is displayed is not the Dao.
言辯而不及， Words that are argumentative do not reach the point.
仁常而不成， Benevolence that is constantly exercised does not accomplish its object.
廉清而不信， Disinterestedness that vaunts its purity is not genuine.
勇忮而不成。 Courage that is most stubborn is ineffectual.
五者园而幾向方矣。These five seem to be round (and complete), but they tend to become square (and immovable).
故知止其所不知，至矣。Therefore the knowledge that stops at what it does not know is the greatest.
孰知不言之辯， Who knows the argument that needs no words,
不道之道？ and the Way that is not to be trodden?
若有能知，He who is able to know this
此之謂天府。 has what is called 'The Heavenly Treasure-house.'
注焉而不滿， He may pour into it without its being filled;
酌焉而不竭， he may pour from it without its being exhausted;
而不知其所由來， and all the while he does not know whence (the supply) comes.
此之謂葆光。 This is what is called 'The Store of Light.'
故昔者堯問於舜曰：Therefore of old Yao asked Shun, saying,
「我欲伐宗、膾、胥敖，'I wish to smite (the rulers of) Zong, Kuai, and Xu-Ao.
南面而不釋然。Even when standing in my court, I cannot get them out of my mind.
其故何也？」 How is it so?'
舜曰： Shun replied,
「夫三子者，Those three rulers
猶存乎蓬艾之間。live (in their little states) as if they were among the mugwort and other brushwood
若不釋然，何哉？ - how is it that you cannot get them out of your mind?
昔者十日並出，Formerly, ten suns came out together,
萬物皆照， and all things were illuminated by them;
而況德之進乎日者乎！」 how much should (your) virtue exceed (all) suns!'

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