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中国哲学书电子化计划
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道家 -> 道德经 -> 64

(Guarding the minute)
其安易持，That which is at rest is easily kept hold of;
其未兆易谋。before a thing has given indications of its presence, it is easy to take measures against it;
其脆易泮， that which is brittle is easily broken;
其微易散。 that which is very small is easily dispersed.
为之于未有， Action should be taken before a thing has made its appearance;
治之于未乱。 order should be secured before disorder has begun.
合抱之木，The tree which fills the arms
生于毫末； grew from the tiniest sprout;
九层之台，the tower of nine storeys
起于累土； rose from a (small) heap of earth;
千里之行，the journey of a thousand li
始于足下。 commenced with a single step.
为者败之，He who acts (with an ulterior purpose) does harm;
执者失之。 he who takes hold of a thing (in the same way) loses his hold.
是以圣人无为故无败；The sage does not act (so), and therefore does no harm;
无执故无失。he does not lay hold (so), and therefore does not lose his bold.
民之从事，(But) people in their conduct of affairs
常于几成而败之。 are constantly ruining them when they are on the eve of success.
慎终如始，If they were careful at the end, as (they should be) at the beginning,
则无败事， they would not so ruin them.
是以圣人欲不欲，Therefore the sage desires what (other men) do not desire,
不贵难得之货； and does not prize things difficult to get;
学不学， he learns what (other men) do not learn,
复衆人之所过， and turns back to what the multitude of men have passed by.
以辅万物之自然， Thus he helps the natural development of all things,
而不敢为。 and does not dare to act (with an ulterior purpose of his own).

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