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道家 -> 道德經 -> 59

(Guarding the Dao)
治人事天莫若嗇。For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.
夫唯嗇，It is only by this moderation
是謂早服； that there is effected an early return (to man's normal state).
早服謂之重積德； That early return is what I call the repeated accumulation of the attributes (of the Dao).
重積德則無不克；With that repeated accumulation of those attributes, there comes the subjugation (of every obstacle to such return).
無不克則莫知其極； Of this subjugation we know not what shall be the limit;
莫知其極， and when one knows not what the limit shall be,
可以有國； he may be the ruler of a state.
有國之母，He who possesses the mother of the state
可以長久； may continue long.
是謂深根固柢， His case is like that (of the plant) of which we say that its roots are deep and its flower stalks firm:
長生久視之道。 - this is the way to secure that its enduring life shall long be seen.

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