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中国哲学书电子化计划
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道家 -> 道德经 -> 41

(Sameness and difference)
上士闻道，Scholars of the highest class, when they hear about the Dao,
勤而行之； earnestly carry it into practice.
中士闻道，Scholars of the middle class, when they have heard about it,
若存若亡； seem now to keep it and now to lose it.
下士闻道，Scholars of the lowest class, when they have heard about it,
大笑之。 laugh greatly at it.
不笑不足以为道。If it were not (thus) laughed at, it would not be fit to be the Dao.
故建言有之：Therefore the sentence-makers have thus expressed themselves:
明道若昧；'The Dao, when brightest seen, seems light to lack;
进道若退；Who progress in it makes, seems drawing back;
夷道若纇；Its even way is like a rugged track.
上德若谷；Its highest virtue from the vale doth rise;
太白若辱；Its greatest beauty seems to offend the eyes;
广德若不足；And he has most whose lot the least supplies.
建德若偷；Its firmest virtue seems but poor and low;
质真若渝；Its solid truth seems change to undergo;
大方无隅；Its largest square doth yet no corner show
大器晚成；A vessel great, it is the slowest made;
大音希声；Loud is its sound, but never word it said;
大象无形；A semblance great, the shadow of a shade.'
道隐无名。The Dao is hidden, and has no name;
夫唯道，善贷且成。 but it is the Dao which is skilful at imparting (to all things what they need) and making them complete.

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