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中國哲學書電子化計劃
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儒家 -> 禮記 -> 中庸 -> 27

天地之道，可壹言而盡也。The way of Heaven and Earth may be completely declared in one sentence.
其為物不貳，則其生物不測。They are without any doubleness, and so they produce things in a manner that is unfathomable.
天地之道，博也厚也，高也明也，悠也久也。The way of Heaven and Earth is large and substantial, high and brilliant, far-reaching and long-enduring.
今夫天，斯昭昭之多，及其無窮也，日月星辰系焉，萬物覆焉。The Heaven now before us is only this bright shining spot; but when viewed in its inexhaustible extent, the sun, moon, stars, and constellations of the zodiac, are suspended in it, and all things are overspread by it.
今夫地，一撮土之多，及其廣厚，載華岳而不重，振河海而不泄，萬物載焉。The earth before us is but a handful of soil; but when regarded in its breadth and thickness, it sustains mountains like the Hwa and the Yo, without feeling their weight, and contains the rivers and seas, without their leaking away.
今夫山，一拳石之多，及其廣大，草木生之，禽獸居之，寶藏興焉。The mountain now before us appears only a stone; but when contemplated in all the vastness of its size, we see how the grass and trees are produced on it, and birds and beasts dwell on it, and precious things which men treasure up are found on it.
今夫水，一勺之多，及其不測，黿鼉、蛟龍、魚鱉生焉，貨財殖焉。The water now before us appears but a ladleful; yet extending our view to its unfathomable depths, the largest tortoises, iguanas, iguanodons, dragons, fishes, and turtles, are produced in it, articles of value and sources of wealth abound in it.
《詩》云：「維天之命，於穆不已！」It is said in the Book of Poetry, "The ordinances of Heaven, how profound are they and unceasing!"
蓋曰天之所以為天也。The meaning is, that it is thus that Heaven is Heaven.
「於乎不顯！And again, "How illustrious was it,
文王之德之純！」 the singleness of the virtue of King Wen!"
蓋曰文王之所以為文也， indicating that it was thus that King Wen was what he was.
純亦不已。 Singleness likewise is unceasing.

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