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中國哲學書電子化計劃
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儒家 -> 禮記 -> 中庸 -> 13

子曰：The Master said
「道不遠人。 "The path is not far from man.
人之為道而遠人，When men try to pursue a course, which is far from the common indications of consciousness,
不可以為道。 this course cannot be considered The Path.
《詩》云：In the Book of Poetry, it is said,
『伐柯伐柯，'In hewing an ax handle, in hewing an ax handle,
其則不遠。』 the pattern is not far off.
執柯以伐柯， We grasp one ax handle to hew the other;
睨而視之，and yet, if we look askance from the one to the other,
猶以為遠。 we may consider them as apart.
故君子以人治人，Therefore, the superior man governs men, according to their nature, with what is proper to them,
改而止。and as soon as they change what is wrong, he stops.
忠恕違道不遠，When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path.
施諸己而不愿， What you do not like when done to yourself,
亦勿施於人。 do not do to others.
君子之道四， In the way of the superior man there are four things,
丘未能一焉： to not one of which have I as yet attained.
所求乎子以事父，-To serve my father, as I would require my son to serve me:
未能也； to this I have not attained;
所求乎臣以事君， to serve my prince as I would require my minister to serve me:
未能也； to this I have not attained;
所求乎弟以事兄， to serve my elder brother as I would require my younger brother to serve me:
未能也； to this I have not attained;
所求乎朋友先施之，to set the example in behaving to a friend, as I would require him to behave to me:
未能也。 to this I have not attained.
庸德之行， Earnest in practicing the ordinary virtues,
庸言之謹， and careful in speaking about them,
有所不足，if, in his practice, he has anything defective,
不敢不勉， the superior man dares not but exert himself;
有餘不敢盡；and if, in his words, he has any excess, he dares not allow himself such license.
言顧行， Thus his words have respect to his actions,
行顧言， and his actions have respect to his words;
君子胡不慥慥爾！ is it not just an entire sincerity which marks the superior man?

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