在Facebook上關注我們，隨時得到最新消息 在Twitter上關注我們，隨時得到最新消息 在新浪微博上關注我們，隨時得到最新消息 在豆瓣上關注我們，隨時得到最新消息
中國哲學書電子化計劃
Back Forward
儒家 -> 禮記 -> 樂記 -> 16

王者功成作樂，When the (ancient) kings had accomplished their undertakings, they made their music (to commemorate them);
治定制禮。when they had established their government, they framed their ceremonies.
其功大者其樂備， The excellence of their music was according to the greatness of their undertakings;
其治辯者其禮具。 and the completeness of their ceremonies was according to the comprehensiveness of their government.
干戚之舞非備樂也， The dances with shields and axes did not belong to the most excellent music,
孰亨而祀非達禮也。 nor did the sacrifices with cooked flesh mark the highest ceremonies.
五帝殊時， The times of the five Dis were different,
不相沿樂； and therefore they did not each adopt the music of his predecessor.
三王異世， The three kings belonged to different ages,
不相襲禮。 and so they did not each follow the ceremonies of his predecessor.
樂極則憂， Music carried to an extreme degree leads to sorrow,
禮粗則偏矣。 and coarseness in ceremonies indicates something one-sided.
及夫敦樂而無憂，To make the grandest music, which should bring with it no element of sorrow,
禮備而不偏者， and frame the completest ceremonies which yet should show no one-sidedness,
其唯大聖乎？ could be the work only of the great sage.

喜歡我們的網站？請支持我們的發展。網站的設計與内容(c)版權2006-2024。如果您想引用本網站上的内容，請同時加上至本站的鏈接：https://ctext.org/zh。請注意：嚴禁使用自動下載軟体下載本網站的大量網頁，違者自動封鎖，不另行通知。沪ICP备09015720号-3若有任何意見或建議，請在此提出。