《·》: | 舜尚見帝,帝館甥于貳室,亦饗舜,迭為賓主,是天子而友匹夫也。 |
Shun went up to court and saw the sovereign, who lodged him as his son-in-law in the second palace. The sovereign also enjoyed there Shun's hospitality. Alternately he was host and guest. Here was the sovereign maintaining friendship with a private man. |
《·》: | 食饗不為概,祭祀不為尸。 |
He should not take the part of regulating the (quantity of) rice and other viands at an entertainment. He should not act as personator of the dead at sacrifice. |
《》: | 昔在有熊、高陽、高辛、唐、虞、三代,咸有顯懿,故天胙之,為神明主,且著在天庭,是生民之願也,厥饗國久長。 |
In the past the Yellow Emperor, Gao Yang, Gao Xin, Tang, Shun and the Three Dynasties all clearly manifested de. Thus Tian honored them, used them to unite Heaven and Earth, and placed them in the Imperial Hall. This is what the people desired, and long did their kingdoms flourish. |
《·》: | 其鄰國之君亦不知此為不仁義也,有具其皮幣,發其總處,使人饗賀焉 |
And the neighbouring lords did not know that this is unmagnanimous and unrighteous either, but with furs and silk sent envoys to offer congratulations. |
《·》: | 昔者有鳥止於魯郊,魯君說之,為具太牢以饗之,奏九韶以樂之,鳥乃始憂悲眩視,不敢飲食。 |
Formerly a bird came, and took up its seat in the suburbs of Lu. The ruler of Lu was pleased with it, and provided an ox, a sheep, and a pig to feast it, causing also the Jiu-shao to be performed to delight it. But the bird began to be sad, looked dazed, and did not venture to eat or drink. |
《·》: | 朋酒斯饗、曰殺羔羊。 |
The two bottles of spirits are enjoyed, And they say, ' Let us kill our lambs and sheep. |
《·》: | 上宗曰:「饗!」 |
The Minister of Religion said, 'It is accepted.' |
《·》: | 卜筮視日、齋戒、脩涂、几筵、饋薦、告祝,如或饗之。 |
《·》: | 於此始成之時,祝辭四加而後退,公冠自以為主,卿為賓,饗之以三獻之禮 |
《·》: | 秦王聞之,饗以太牢,且爵其兄為大夫。 |
《·》: | 大饗尚玄尊,俎生魚,先大羹,貴飲食之本也。 |
《·》: | 翟王使使至楚,楚王欲夸之,故饗客於章華之臺上,上者三休而乃至其上。 |
《·》: | 秦二世胡亥之為公子也,昆弟數人,詔置酒饗群臣,召諸子,諸子賜食先罷,胡亥下皆視群臣,陳履狀善者,因行踐敗而去。 |
《》: | 祭之日,樂與哀半,饗之必樂,已至必哀,孝子之情也。 |
《·》: | 今多違志儉養,約生以待終,終沒之後,乃崇餝喪紀以言孝,盛饗賓旅以求名,誣善之徒,從而稱之,此亂孝悌之真行,而誤後生之痛者也。 |
《·》: | 因饗射之用酒乎? |
《·》: | 測曰,「鼎大可觴」、饗無意也。 |
《》: | 郡俗冬饗,百里內縣,皆齎牛酒,到府宴飲。 |
《·》: | 陰陽和合,雨露之澤,萬物以成,百姓咸饗。 |
《》: | 以紓鬱滯,奉率舊禮,交饗祖廟,以展孝子承歡之敬。 |
《·》: | 化人以為王之宮室卑陋而不可處,王之廚饌腥螻而不可饗,王之嬪御膻惡而不可親。 |
《·》: | 夫道之為宗也,有形者皆生焉,其為親也亦戚矣,饗穀食氣者皆壽焉,其為君也亦惠矣,諸智者學焉,其為師也亦明矣。 |
《·》: | 潘崇曰:「饗江芊而勿敬也。」 |
《·》: | 睹庚子,金行御,天子出令,命祝宗選禽獸之禁,五穀之先熟者,而薦之祖廟與五祀,鬼神饗其氣焉,君子食其味焉。 |
《·》: | 對曰:「君舉有功而進饗之,無功而勵之。」 |
《·》: | 合表,乃起踵軍,饗士,使為之戰勢,是謂趨戰者也。 |
《·》: | 是月也,大飲蒸,天子祈來年于天宗,大禱祭于公社,畢,饗先祖。 |
《·》: | 及饗日,惟門左右而寘甲兵焉 |
《·》: | 王曰:「告女:維天不饗殷,自發未生於今六十年,麋鹿在牧,蜚鴻滿野。」 |
《》: | 曰,先君舍與夷而立寡人,寡人弗敢忘,若以大夫之靈,得保首領以沒,先君若問與夷,其將何辭以對,請子奉之,以主社稷,寡人雖死,亦無悔焉,對曰,群臣願奉馮也,公曰,不可,先君以寡人為賢,使主社稷,若棄德不讓,是廢先君之舉也,豈曰能賢,光昭先君之令德,可不務乎,吾子其無廢先君之功,使公子馮出居於鄭,八月,庚辰,宋穆公卒,殤公即位,君子曰,宋宣公可謂知人矣,立穆公,其子饗之,命以義夫,商頌曰,殷受命咸宜,百祿是荷,其是之謂乎。 |
《·》: | 王赫奮烈,八方咸發,高城若地,商庶若化,約期于牧,案用師旅,商不足滅,分禱上下,王食無疆,王不食言,庶赦定宗,尹氏八士,大師三公,咸作有績,神無不饗。 |
《·》: | 王孫圉聘于晉,定公饗之,趙簡子吳玉以相,問于王孫圉曰:「楚之白珩猶在乎?」 |
《》: | 晏子使晉,晉平公饗之文室,既靜矣,晏以,平公問焉,曰:「昔吾先君得眾若何?」 |
《》: | 知伯曰:「兵著晉陽三年矣,旦暮當拔之而饗其利,乃有他心?」 |
《·》: | 古者,燔黍食稗,而捭豚以相饗。 |
《·》: | 敬姜聞之,怒曰「吾聞之先子曰:『祭養尸,饗養上賓。』」 |
《》: | 四年春,王二月,夫人姜氏饗齊侯於祝丘。 |
《》: | 四年春,王二月,夫人姜氏饗齊侯于祝丘。 |
《·》: | 史娣、王悼,身遇不祥,及宣饗國,二族後光。 |
《》: | 王饗師河南。 |
《》: | 帝遣單于,饗賜作樂百戲,上幸離宮臨觀。 |