《·》: | 諱名不諱姓,姓所同也,名所獨也。 |
We avoid the name, but do not avoid the surname. The surname is common; the name is peculiar. |
《·》: | 卒哭乃諱。 |
When the ceremony of wailing is over, a son should no longer speak of his deceased father by his name. |
《·》: | 先王之憲,亦嘗有曰『福不可請,而禍不可諱,敬無益,暴無傷』者乎? |
Did any of the laws of the early kings ever say: "Blessing cannot be invoked and disaster cannot be avoided; reverence will not do any good and cruelty will not do any harm"? |
《·》: | 故聖人觀於天而不助,成於德而不累,出於道而不謀,會於仁而不恃,薄於義而不積,應於禮而不諱,接於事而不辭,齊於法而不亂,恃於民而不輕,因於物而不去。 |
Therefore the sages contemplated Heaven, but did not assist It. They tried to perfect their virtue, but did not allow it to embarrass them. They proceeded according to the Dao, but did not lay any plans. They associated benevolence (with all their doings), but did not rely on it. They pursued righteousness extensively, but did not try to accumulate it. They responded to ceremonies, but did not conceal (their opinion as to the troublesomeness of them). They engaged in affairs as they occurred, and did not decline them. They strove to render their laws uniform, but (feared that confusion) might arise from them. They relied upon the people, and did not set light by them. They depended on things as their instruments, and did not discard them. |
《》: | 以此:天下多忌諱,而民彌貧。 |
By these facts: - In the kingdom the multiplication of prohibitive enactments increases the poverty of the people. |
《·》: | 忌諱不稱,祅辭不出。 |
《·》: | 凡處尊位者必以敬,下順德規諫,必開不諱之門,撙節安靜以藉之,諫者勿振以威,毋格其言,博采其辭,乃擇可觀。 |
《·》: | 造邑則諱。 |
《·》: | 外意外身,謂之諱。 |
《·》: | 諱殺之辭也,故言摯云。 |
《·》: | 所以言放者,臣為君諱,若言有罪放之也 |
《·》: | 不知日月之不時節,不知先王之諱與國之大忌,不知風雨雷電之眚,凡此其屬太史之任也。 |
《·》: | 夫賢者、言足聽,貌足象,行足法,加乎善獎人之美,而好攝人之過,其不隱也如影,其不諱也如響,故我之憚之,若嚴君在堂,而神明處室矣 |
《》: | 昔者,文王之祭也,事死如事生,思死而不欲生,忌日則必哀,稱諱則如見親,祀之忠也,思之深,如見親之所愛。 |
《·》: | 乃者,邊害震如雷霆,赫如日月,而談者皆諱之,曰焱并竊盜。 |
《·》: | 夫顏淵能見千里之外,與聖人同,孔子、諸子,何諱不言? |
《》: | 後稍加損,謂伯休:「吉凶不諱,憂怖交心,間粗作備具。」 |
《·》: | 諱死,謂之大行。 |
《·》: | 避武帝諱改曰通侯,或曰列侯也。 |
《·》: | 後避武帝諱改曰通侯。 |
《·》: | 及管夷吾有病,小白問之曰:「仲父之病病矣,可不諱云,至於大病,則寡人惡乎屬國而可?」 |
《·》: | 賢人之潛亂世也,上有隨君,下無直辭,君有驕行,民多諱言。 |
《·》: | 上諱之,故但祠而還。 |
《》: | 天下多忌諱而民彌貧。 |
《·》: | 皆齊大材,出祭王母,天子之所以主始而忌諱也。 |
《·》: | 今臣言至情不諱,君其惡之乎? |
《·》: | 是故入其國者從其俗,入其家者避其諱,不犯禁而入,不忤逆而進,雖之夷狄徒倮之國,結軌乎遠方之外,而無所困矣。 |
《·》: | 大術之愚,為天下笑,得舉其諱,乃請令周太史更著其名。 |
《·》: | 言者,有諱忌也 |
《·》: | 其卒不赴告,諱之也。 |
《》: | 九月,丁卯,子同生,以大子生之禮舉之,接以大牢,卜士負之,士妻食之,公與文姜宗婦命之,公問名於申繻,對曰,名有五,有信,有義,有象,有假,有類,以名生為信,以德名為義,以類命為象,取於物為假,取於父為類,不以國,不以官,不以山川,不以隱疾,不以畜牲,不以器幣,周人以諱事神,名,終將諱之,故以國則廢名,以官則廢職,以山川則廢主,以畜牲則廢祀,以器幣則廢禮,晉以僖侯廢司徒,宋以武公廢司空,先君獻武廢二山,是以大物不可以命,公曰,是其生也,與吾同物,命之曰同。 |
《·》: | 對曰:「先君獻、武之諱也。」 |
《》: | 晏子對曰:「下無諱言,官無怨治。」 |
《》: | 是非不諱,直言不休。 |
《》: | 商君治秦,法令至行,公平無私,罰不諱強大,賞不私親近,法及太子,黥劓其傅。 |
《》: | 諱取同姓也。 |
《》: | 諱亟也。 |
《·》: | 上謂共王:「我未有子,人命不諱,一朝有它,且不復相見。」 |
《》: | 漢高祖諱邦。 |
《·》: | 司隸校尉下邳趙興不谢諱忌,每入官舍,輒更繕修館宇,移穿改築,故犯妖禁,而家人爵祿,益用豐熾,官至潁川太守。 |
《·》: | 多所忌諱,疾病死亡,輒捐棄舊宅,更造新居。 |