《·》: | 若殺其父兄,係累其子弟,毀其宗廟,遷其重器,如之何其可也? |
But you have slain their fathers and elder brothers, and put their sons and younger brothers in confinement. You have pulled down the ancestral temple of the State, and are removing to Qi its precious vessels. How can such a course be deemed proper? |
《·》: | 為大夫累之,士疐之,庶人齕之。 |
To a great officer he should (present the four parts) uncovered. An inferior officer should receive it (simply) with the stalk cut away. A common man will deal with it with his teeth. |
《》: | 好大累克,巢父灑耳,不亦宜乎? |
Those who like to exaggerate have built up the story and gone beyond the truth of the matter. The story of Chaofu washing out his ears, isn't this also the same sort of exaggeration? |
《·》: | 今則不然,厚作斂於百姓,以為美食芻豢,蒸炙魚鱉,大國累百器,小國累十器,前方丈,目不能遍視,手不能遍操,口不能遍味,冬則凍冰,夏則餲1饐,人君為飲食如此,故左右象之。 |
With the present rulers all is different. They would heavily tax the people in order to enjoy elaborately the different meats and fish and turtle cooked in various wavs. (The lord of) a large state is served with a hundred courses and (that of) a small state, with tens of courses, which will cover a table space of ten square feet. The eyes cannot see all the dishes, the hands cannot handle them all, and the mouth cannot taste them all. In winter they will freeze, and in summer they sour. As the ruler serves himself thus, naturally his assistants imitate him. |
《·》: | 人含其聰,則天下不累矣。 |
When they possessed and employed their (natural) power of hearing, there would be no distractions in the world. |
《》: | 九層之臺,起於累土。 |
The tower of nine storeys rose from a (small) heap of earth. |
《·》: | 陶唐既衰,其后有劉累,學擾龍于豢龍氏,以事孔甲。 |
After the decline of Taotang (Yao) one of his descendants, Liu Lei, learnt to train dragons, and he was chosen out of the dragon-keepers to wait on Kongjia. |
《·》: | 世之衰,讒人歸,比干見刳箕子累。 |
《·》: | 惟有以者,惟能長生久視,而無累於物也 |
《·》: | 《春秋》為人不知惡而恬行不備也,是故重累責之,以矯枉世而直之。 |
《·》: | 故惟其無為,能長生久視,而無累於物矣 |
《·》: | 湯武置天下於仁義禮樂而德澤洽,禽獸草木廣育,被蠻貊四夷,累子孫十餘世,歷年久五六百歲,此天下之所共聞也。 |
《·》: | 賓連者,木名也,連累相承,故在於房戶,像繼嗣也。 |
《·》: | 越既得成,稱善累德以求民心。 |
《·》: | 周之先自后稷,堯封之邰,積德累善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。 |
《·》: | 親歿之後,南遊於楚,從車百乘,積粟萬鍾,累茵而坐,列鼎而食,願欲食藜藿,為親負米,不可復德也。 |
《·》: | 故苟有大美可尚於世,則雖細行小瑕曷足以為累乎 |
《·》: | 富或累金,貧或乞食。 |
《·》: | 次七,累卵業業,懼貞安。 |
《》: | 孝武皇帝茲益迷謬,文成、五利處之不疑,妻以公主,賜以甲第,家累萬金,身佩四印,辭窮情得,亦旋梟裂。 |
《·》: | 苟知足,則不累其志矣。 |
《·》: | 絕嗜禁欲,所以除累。 |
《·》: | 太公自布衣昇三公之位,累世享千乘之爵。 |
《·》: | 兼裳累鎮,展轉倒頹。 |
《·》: | 此其賢於勇有力也,四累之上也。 |
《·》: | 彼天地之以無極者,以守度量,而不可濫,日不踰辰,月宿其列,當名服事,星守弗去,弦望晦朔,終始相巡,踰年累歲,用不縵縵,此天之所柄以臨斗者也。 |
《·》: | 虛者中無載也,平者心無累也,嗜欲不載,虛之至也,無所好憎,平之至也,一而不變,靜之至也,不與物雜,粹之至也,不憂不樂,德之至也。 |
《·》: | 天下之物,無得以累之,故本之以謙。 |
《·》: | 更後百餘年,見於陶,為陶朱君,財累億萬,號陶朱公。 |
《》: | |
《·》: | 若天若地,是謂累解。 |
《·》: | 夫德精微而不見,聰明而不發,是故外物不累其內。 |
《·》: | 故人君挾其食,守其用,據有餘而制不足,故民無不累於上也。 |
《·》: | 上下不安其生,累世不休,命之曰『大失』。 |
《·》: | 其舉有疑而不疑,其往有信而不信,其致有遲疾而不遲疾,是三者戰之累也。 |
《·》: | 殘滅之政,累世受患。 |
《·》: | 故能彌綸天地之道,有以見天地之𦣱,則渾天有靈憲之文,蓋天有周髀之法,累代存之,官司是掌,所以欽若昊天,恭授民時。 |
《·》: | 雖貧賤,不以利累形。 |
《·》: | 能尊生,雖富貴不以養傷身,雖貧賤不以利累形。 |
《·》: | 其不可善者,或先徵之,而後重累。 |
《·》: | 累於俗,飾於物者,不可與為治矣。 |