《·》: | 夫我則不暇。 |
Now, I have not leisure for this. |
《·》: | 聖人之憂民如此,而暇耕乎 |
When the sages were exercising their solicitude for the people in this way, had they leisure to cultivate the ground? |
《·》: | 久者數歲,速者數月,是上不暇聽治,士不暇治其官府,農夫不暇稼穡,婦人不暇紡績織紝,則是國家失卒,而百姓易務也,然而又與其車馬之罷弊也,幔幕帷蓋,三軍之用,甲兵之備,五分而得其一,則猶為序疏矣。 |
'It may last for several years, or, at the shortest, several months. So, the superior will have no time to attend to government, the officials will have no time to attend to their offices, the farmers will have no time to sow or reap, the women will have no time to weave or spin: that is, the state will lose its men and the people will neglect their vocations. Besides, the chariots will break and horses will be exhausted. As to tents, army supplies, and soldiers' equipment - if one-fifth of these can remain (after the war) it would already be beyond expectation. |
《·》: | 所存於己者未定,何暇至於暴人之所行! |
If what they wanted in themselves was not fixed, what leisure had they to go and interfere with the proceedings of any tyrannous man? |
《·》: | 迨我暇矣、飲此湑矣。 |
Whenever we have leisure, Let us drink the sparkling spirits. |
《·》: | 自成湯咸至于帝乙,成王畏相惟御事,厥棐有恭,不敢自暇自逸,矧曰其敢崇飲? |
From him Tang the Successful, down to Di-Yi, all completed their royal virtue and revered their chief ministers, so that their managers of affairs respectfully discharged their helping duties, and dared not to allow themselves in idleness and pleasure; how much less would they dare to indulge themselves in drinking! |
《·》: | 其為人也多暇日者,其出入不遠矣。 |
《·》: | 何暇比德五帝,欲官天下哉? |
《·》: | 鑿社通之於閭外之溝,取五暇蟆,錯置社之中。 |
《·》: | 吾則死矣,何暇老哉! |
《·》: | 春夏事急,俊井次墻,至有子使父,弟使兄,故以事閒暇,復長幼之序也。 |
《·》: | 禹嘗晝不暇食,夜不暇寢矣,方是時也,憂務故也。 |
《·》: | 特此三者而不修政德,亡於不暇,有何能濟,君其許之。 |
《·》: | 然則扶人不暇,將誰相我哉? |
《·》: | 齊侯之以奪國,魯公之以放逐,皆敗績厭覆於不暇,而用及治乎? |
《·》: | 口饑不食,不暇顧恩義也。 |
《》: | 文王日昃不暇食,周公坐而俟旦,且非為己私,皆公也。 |
《·》: | 救亡不暇,何化之興? |
《·》: | 淫惠、曲意,私怨,此三者,實枉貞道,亂大德,然成敗得失,莫匪由之,救病不給,其竟奚暇於道德哉? |
《》: | 而涇水長流,溉灌維首,編戶齊氓,庸力不供,牧人之吏,謀不暇給,蓋常興役,猶不克成。 |
《·》: | 覆卻萬物方陳乎前,而不得入其舍,惡往而不暇? |
《·》: | 以松子遺堯,堯不暇服也。 |
《·》: | 是以禹嘗據一饋而七十起,日中而不暇飽食,曰:「吾猶恐四海之士留於道路。」 |
《》: | 鄭縣人賣豚,人問其價,曰:「道日暮安暇語汝。」 |
《·》: | 不暇可擊,阻難狹路可擊。 |
《·》: | 上暇人教,是謂煩陳。 |
《·》: | 夫癩者趨不變,狂者形不虧,神將有所遠徙,孰暇知其所為! |
《·》: | 無言無思,靜以待時,時至而應,心暇者勝。 |
《·》: | 禮下賢者,日中不暇食以待士,士以此多歸之。 |
《》: | 吾子其奉許叔,以撫柔此民也,吾將使獲也佐吾子,若寡人得沒于地,天其以禮悔禍于許,無寧茲許公,復奉其社稷,唯我鄭國之有請謁焉,如舊昏媾,其能降以相從也,無滋他族,實偪處此,以與我鄭國爭此土也,吾子孫其覆亡之不暇,而況能禋祀許乎,寡人之使吾子處此,不唯許國之為,亦聊以固吾圉也,乃使公孫獲處許西偏,曰,凡而器用財賄,無寘於許,我死,乃亟去之,吾先君新邑於此,王室而既卑矣,周之子孫,日失其序,夫許,大岳之胤也,天而既厭周德矣,吾其能與許爭乎,君子謂鄭莊公於是乎有禮,禮經國家,定社稷,序民人,利後嗣者也,許無刑而伐之,服而舍之,度德而處之,量力而行之,相時而動,無累後人,可謂知禮矣。 |
《·》: | 叔旦泣涕于常,悲不能對,王□□傳于後,王曰:「旦,汝維朕達弟,予有使汝,汝播食不遑暇食,矧其有乃室,今維天使予,惟二神授朕靈期,予未致于休予,近懷于朕室,汝維幼子,大有知。」 |
《·》: | 若子方壯,能經營百事,倚相將奔走承序,于是不給,而何暇得見? |
《》: | 若使古而無死,丁公、太公將有齊國,桓、襄、文、武將皆相之,君將戴笠衣褐,執銚耨以蹲行畎畝之中,孰暇患死! |
《》: | 敵為百死,不得駭也,鳥不及飛,獸不暇走,弩之所向,無不死也,臣之愚劣,道悉如此。 |
《》: | 若死者有知,先王積怒之日久矣,太后救過不贍,何暇乃私魏丑夫乎? |
《·》: | 方此之時,何暇得以笑乎? |
《·》: | 頌曰:衛宗二順,執行咸固,妾子雖代,供養如故,主婦慚讓,請求出舍,終不肯聽,禮甚閒暇。 |
《·》: | 公卿旦入暮出,議論連年不決,不暇省獄訟冤結民之急務。 |
《》: | 雖日不暇給規模弘遠矣。 |
《》: | 太守今急,何暇此計。 |
《·》: | 哲王臨國,綽矣多暇。 |