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中國哲學書電子化計劃

U+6050

說文小篆
𢖶
同義字
𢙢
同義字

部首:+ 6筆 = 共10筆.
字典出處:宋本廣韻: 頁239第2 頁345第25 康熙字典: 頁384第08 辭海: 卷5頁2930第3 GSR: 第1172.d' 漢語大字典: 卷4頁2289第08
表面結構:上:,下:。 Component of: 𠺱 𢟈 𦶐 𦃵 𮅱 𫻐
國語發音:kǒng ㄎㄨㄥˇ
粵語發音:hung2
唐代發音:*kiǒng
說文解字:心部》恐:懼也。从心𢀜聲。
宋本廣韻:廣韻·上聲··》恐:懼也,丘隴切,又丘用切,三。
廣韻·去聲··》恐:疑也。區用切,三。
康熙字典:康熙字典·心部·》恐:〔古文〕𢖶《唐韻》《正韻》丘隴切《集韻》《韻會》丘勇切,𠀤音𦶐。《說文》懼也。从心巩聲。《徐曰》恐,猶兇也。《黃帝素問》腎在志爲恐。《註》恐,所以懼惡也。《正韻牋》恐有驚惶之意。懼乃畏怕之實,恐在懼前也。《海錄》唐太宗撰太子接三師禮,與三師書,前名惶恐。後名惶恐再拜。又惶恐,灘名。《蘇軾詩》地名惶恐泣孤臣。又《廣韻》區用切《集韻》《韻會》《正韻》欺用切,𠀤𦶐去聲。疑也,慮也,億度也。从𠃨。今省作卂。俗从几,誤。
反切:丘隴 (《廣韻·上聲··》) 丘用 (《廣韻·上聲··》) 區用 (《廣韻·去聲··》)
英文翻譯:fear; fearful, apprehensive

原典出處

論語·公冶長》:子路有聞,未之能行,唯有聞。
When Zi Lu heard anything, if he had not yet succeeded in carrying it into practice, he was only afraid lest he should hear something else.
孟子·盡心下》:梁惠王以土地之故,糜爛其民而戰之,大敗,將復之,不能勝,故驅其所愛子弟以殉之,是之謂以其所不愛及其所愛也。
'The king Hui of Liang, for the matter of territory, tore and destroyed his people, leading them to battle. Sustaining a great defeat, he would engage again, and afraid lest they should not be able to secure the victory, urged his son whom he loved till he sacrificed him with them. This is what I call "beginning with what they do not care for, and proceeding to what they care for."'
禮記·月令》:孟春行夏令,則雨水不時,草木蚤落,國時有
If in the first month of spring the governmental proceedings proper to summer were carried out, the rain would fall unseasonably, plants and trees would decay prematurely, and the states would be kept in continual fear.
孝經·感應》:修身慎行,辱先也。
He cultivates his person and is careful of his conduct, fearing lest he should disgrace his predecessors.
揚子法言》:諷則已,不已,吾不免於勸也。
Once it satirizes, then it should stop. When it does not end, I am afraid that it does not avoid becoming encouragement.
墨子·尚賢下》:其敗財也。
He was afraid they would spoil the things to be attended to.
莊子·齊物論》:惴惴,大縵縵。
Small apprehensions causing restless distress, and great apprehensions producing endless fears.
道德經》:其致之,天無以清,將裂。
If heaven were not thus pure, it soon would rend.
商君書·更法》:今吾欲變法以治,更禮以教百姓,天下之議我也。
I intend, now, to alter the laws, so as to obtain orderly government, and to reform the rites, so as to teach the people; but I am afraid the empire will criticize me.
孫子兵法·行軍》:夜呼者,也。
Clamor by night betokens nervousness.
史記·殷本紀》:及西伯伐饑國,滅之,紂之臣祖伊聞之而咎周,,奔告紂曰:「天既訖我殷命,假人元龜,無敢知吉,非先王不相我後人,維王淫虐用自絕,故天棄我,不有安食,不虞知天性,不迪率典。」
Chief of the West marched against and conquered the Ji State, and the tyrant's minister Zu-yi heard of it, and blaming [the house of] Zhou hurried off in alarm to report it to the tyrant. He said: 'Heaven is bringing to an end the destiny of our dynasty of Yin; great men and the ancient tortoise do not venture to foretell good fortune. It is not that the former kings do not aid us men of this later time; but you, O king, by your dissoluteness and oppression are cutting yourself off. Heaven has therefore rejected us; we do not eat our meals in peace, we do not consider our heavenly nature, we do not follow and observe the statutes.'
荀子·大略》:不能,敢忘命矣!
說苑·辨物》:孔子曰:「吾欲言死者有知也,孝子順孫妨生以送死也。」
春秋繁露·竹林》:自是之後,頃公懼,不聽聲樂,不飲酒食肉,內愛百姓,問疾吊霄,外敬諸侯。
韓詩外傳·卷二》:星墜木鳴,國人皆,何也?
大戴禮記》:君子禍之為患,辱之為畏,見善不得與焉,見不善其及己也,是故君子疑以終身。
白虎通德論·禮樂》:夷狄之人禮不備,有過誤也。
新書·脩政語上》:然且大禹其猶大,諸侯會,則問於諸侯曰:「諸侯以寡人為驕乎?」
新序·善謀下》:呂后,不知所為。
中論·虛道》:君子之所貴者,遷善懼其不及,改惡其有餘。
孔子家語·五儀解》:雖然,寡人生於深宮之內,長於婦人之手,未嘗知哀,未嘗知憂,未嘗知勞,未嘗知懼,未嘗知危,不足以行五儀之教,若何?
潛夫論·明闇》:趙高亂政,惡聞上,乃預要二世曰:「屢見群臣眾議政事則黷,黷且示短,不若藏己獨斷,神且尊嚴。」
論衡·幸偶》:加衣主之寒,呼車君之危,仁惠之情,俱發於心。
太玄經·》:測曰,「赤臭播關」、入室也。
風俗通義·六國》:當是之時,啇君佐之,內立法度,務耕織,脩守戰之備,外恃猛將銳卒,因問伺隙,略定西河之城,南并漢中,西定巴、蜀,東割膏腴之壤,收要害之郡,諸侯懼,會盟而謀,不愛尊爵重寶,以致天下之士。
孔叢子·記問》:伋每思之,所以大而不懈也。
新語·辨惑》:於是齊人懼然而,君臣易操,不安其故行,乃歸魯四邑之侵地,終無乘魯之心,鄰□振動,人懷嚮魯之意,強國驕君,莫不懼,邪臣佞人,變行易慮,天下之政,□□而折中。
獨斷·卷上》:表者,不需頭,上言臣某言,下言臣某誠惶誠,頓首頓首,死罪死罪。
蔡中郎集·獨斷》:表者,不需頭,上言臣某言,下言臣某誠惶誠,頓首頓首,死罪死罪。
列子·黃帝》:及來,以子黨之言皆實也,唯誠之之不至,行之之不及,不知形體之所措,利害之所存也。
鶡冠子·近迭》:龐子曰:「得奉嚴教,受業有閒矣,退師謀言,弟子愈。」
文子·守無》:夫為義者可迫以仁,而不可劫以兵,可正以義,不可懸以利,君子死義,不可以富貴留也,為義者不可以死亡也,又況於無為者乎!
列仙傳·江妃二女》:僕曰:「此間之人,皆習於辭,不得,罹悔焉。」
鬻子·上禹政第六》:是以禹嘗據一饋而七十起,日中而不暇飽食,曰:「吾猶四海之士留於道路。」
老子河上公章句》:器中有物,室中有人,其屋破壞,腹中有神,畏其形亡也。
韓非子·存韓》:陛下淫非之辯而聽其盜心,因不詳察事情。
慎子·逸文》:死不足以禁之,害何足以之!
管子·輕重戊》:離枝聞之,則侵其北,代王聞大,則將其士卒葆於代谷之上。
吳子·論將》:若其眾讙譁,旌旗煩亂,其卒自行自止,其兵或縱或橫,其追北不及,見利不得,此為愚將,雖眾可獲。
六韜·六守》:太公曰:「富之而觀其無犯,貴之而觀其無驕,付之而觀其無轉,使之而觀其無隱,危之而觀其無,事之而觀其無窮。」
尉繚子·戰權》:凡奪者無氣,者不可守。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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