《·》: | 而亦何常师之有? |
And yet what necessity was there for his having a regular master? |
《·》: | 曰:“抱关击柝者,皆有常职以食于上。” |
Even the keepers of the gates, with their watchmen's sticks, have their regular offices for which they can take their support from the prince. |
《·》: | 偝立逾言,有常爵。 |
For those who stand awry, or speak about irrelevant matters, there is the regular (penal) cap. |
《》: | 弃常珍而嗜乎异馔者,恶睹其识味也? |
As for one who rejects the regular delicacies and is fond of strange dishes, how do you know that he can recognize tastes? |
《·》: | 夫以阳为充孔扬,采色不定,常人之所不违,因案人之所感,以求容与其心。 |
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind. |
《》: | 道可道,非常道。 |
(Embodying the Dao) The Dao that can be trodden is not the enduring and unchanging Dao. |
《·》: | 夫常人安于故习,学者溺于所闻。 |
Indeed, ordinary people abide by old practices, and students are immersed in the study of what is reported from antiquity. |
《·》: | 故兵无常势,水无常形。 |
Therefore, just as water retains no constant shape, so in warfare there are no constant conditions. |
《·》: | 婴贫无财,请假于君子,赠吾子以言:乘舆之轮,太山之木也,示诸檃栝,三月五月,为帱采,敝而不反其常。 |
《·》: | 商者,常也,常者质,质主天。 |
《·》: | 今赵质弑君,四年之后,别牍复见,非《春秋》之常辞也。 |
《·》: | 夫道二:常之谓经,变之谓权,怀其常道,而挟其变权,乃得为贤。 |
《·》: | 七者布诸天下而不窕,内诸寻常之室而不塞。 |
《·》: | 黄帝始作制度,得其中和,万世常存,故称黄帝也。 |
《·》: | 位敬而常之,行信而长之,则兴国之道也。 |
《·》: | 吕后乃使建成侯吕泽劫留侯曰:“君常为上计,今日欲易太子,君安得高河卧?” |
《·》: | 声气可范,精神可爱,俯仰可宗,揖让可贵,述作有方,动静有常,帅礼不荒,故为万夫之望也。 |
《·》: | 初,鲁之贩羊有沈犹氏者,常朝饮其羊以诈市人。 |
《·》: | 既而闻邓通之常吮痈也,乃惭而怨之。 |
《·》: | 以命当富贵,遭当盛之禄,常安不危。 |
《·》: | 次八,黄不黄,覆秋常。 |
《》: | 周、秦常以岁八月遣輶轩之使,求异代方言,还奏籍之,藏于秘室。 |
《·》: | 倍寻,谓之常。 |
《·》: | 承天惟允,正身惟常,任贤惟固,恤民惟勤,明制惟典,立业惟敦,是谓政体也。 |
《·》: | |
《·》: | 病莫病于无常。 |
《·》: | 立事者不离道德,调弦者不失宫商,天道调四时,人道治五常,周公与尧、舜合符瑞,二世与桀、纣同祸殃。 |
《·》: | 天子以天下为家,不以京师宫室为常处,则当乘车舆以行天下,故群臣托乘舆以言之。 |
《·》: | 侍中、中常侍加黄金,坿貂蝉鼠尾饰之。 |
《·》: | 五行毋常胜,说在宜。 |
《·》: | 生者不能不生,化者不能不化,故常生常化。 |
《·》: | 所谓天者,物理情者也,所谓地者,常弗去者也,所谓人者,恶死乐生者也,所谓命者,靡不在君者也。 |
《·》: | 大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜积而不加富,布施禀受而不益贫。 |
《·》: | 吾心有大常者存。 |
《·》: | 往往至昆仑山上,常止西王母石室中,随风雨上下。 |
《》: | 其治天下也,上缘黄帝之道而行之,学黄帝之道而常之。 |
《》: | 非常道。 |
《·》: | 故文王说纣而纣囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束缚,而曹羁奔陈,伯里子道乞,傅说转鬻,孙子膑脚于魏,吴起收泣于岸门、痛西河之为秦、卒枝解于楚,公叔痤言国器、反为悖,公孙鞅奔秦,关龙逢斩,苌宏分胣,尹子阱于棘,司马子期死而浮于江,田明辜射,宓子贱、西门豹不斗而死人手,董安于死而陈于市,宰予不免于田常,范睢折胁于魏。 |
《·》: | 天道无私,是以常正。 |
《·》: | 故士位可世,工事可常。 |
《·》: | 管子对曰:“衡无数也,衡者使物一高一下,不得常固。” |