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Daoism -> Zhuangzi -> Miscellaneous Chapters -> The Old Fisherman -> 5

孔子Confucius with an air of sadness said,
?」 'Allow me to ask what it is that you call my proper Truth.'
The stranger replied,
'A man's proper Truth is pure sincerity in its highest degree
- without this pure sincerity one cannot move others.
Hence if one (only) forces himself to wail, however sadly he may do so, it is not (real) sorrow;
if he forces himself to be angry, however he may seem to be severe, he excites no awe;
if he forces himself to show affection, however he may smile, he awakens no harmonious reciprocation.
True grief, without a sound, is yet sorrowful;
true anger, without any demonstration, yet awakens awe;
true affection, without a smile, yet produces a harmonious reciprocation.
Given this truth within,
it exercises a spiritual efficacy without,
and this is why we count it so valuable.
In our relations with others, it appears according to the requirements of each case:
in the service of parents, as gentle, filial duty;
in the service of rulers, as loyalty and integrity;
in festive drinking, as pleasant enjoyment;
in the performance of the mourning rites, as sadness and sorrow.
In loyalty and integrity, good service is the principal thing;
in festive drinking, the enjoyment;
in the mourning rites, the sorrow;
in the service of parents, the giving them pleasure.
The beauty of the service rendered (to a ruler)
does not require that it always be performed in one way;
the service of parents so as to give them pleasure
takes no account of how it is done;
the festive drinking which ministers enjoyment
does not depend on the appliances for it;
the observance of the mourning rites with the proper sorrow
asks no questions about the rites themselves.
Rites are prescribed for the practice of the common people;
man's proper Truth is what he has received from Heaven,
operating spontaneously, and unchangeable.
聖人Therefore the sages take their law from Heaven, and prize their (proper) Truth,
without submitting to the restrictions of custom.
The stupid do the reverse of this.
They are unable to take their law from Heaven, and are influenced by other men;
they do not know how to prize the proper Truth (of their nature),
祿祿but are under the dominion of ordinary things, and change according to the customs (around them):
always, consequently, incomplete.
Alas for you,
Sir, that you were early steeped in the hypocrisies of men,
!」 and have been so late in hearing about the Great Way!'


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