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Confucianism -> Liji -> Yue Ji -> 42.5

文侯The marquis said,
?」 "Let me ask where the vile airs come from?'
子夏 Zi-xia replied,
'The airs of Zheng go to a wild excess, and debauch the mind;
those of Song tell of slothful indulgence and women, and drown the mind;
those of Wei are vehement and rapid, and perplex the mind;
and those of Qi are violent and depraved, and make the mind arrogant.
The airs of those four states all stimulate libidinous desire, and are injurious to virtue;
--they should therefore not be used at sacrifices.
It is said in the Book of Poetry (IV, i [Part ii], ode 5),
"In solemn unison (the instruments) give forth their notes;
。』 Our ancestors will hearken to them."
肅肅 That solemn unison denotes the grave reverence and harmony of their notes
- with reverence, blended with harmony,
what is there that cannot be done?


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