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Confucianism -> Liji -> Nei Ze -> 49

In all their nourishment of the aged, (the object of) the five Dis was to imitate (their virtue), while the kings of the three dynasties also begged them to speak (their lessons). The five Dis taking them as models, sought to nourish their bodily vigour, and did not beg them to speak; but what good lessons they did speak were taken down by the faithful recorders. The three (lines of) kings also took them as models, and after nourishing their age begged them to speak. If they (seemed to) diminish the ceremonies (of entertainment), they all had their faithful recorders as well (to narrate their virtue).


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