《·》: | 長梧子曰:「是黃帝之所聽熒也,而丘也何足以知之!」 |
Chang Wuzi replied, 'The hearing of such words would have perplexed even Huang Di, and how should Qiu be competent to understand them?' |
《·》: | 黃帝者,少典之子,姓公孫,名曰軒轅。 |
Huangdi (Yellow emperor) was the son of Shaodian. His surname was Gongsun, and his prename Xuanyuan. |
《·》: | 其帝黃帝,其神後土。 |
Its divine ruler is Huang Di, and the (attending) spirit is Hou-tu. |
《·》: | 凡此四軍之利,黃帝之所以勝四帝也。 |
These are the four useful branches of military knowledge which enabled the Yellow Emperor to vanquish four several sovereigns. |
《·》: | 神農氏沒,黃帝、堯、舜氏作,通其變,使民不倦,神而化之,使民宜之。 |
After the death of Shen-nong, there arose Huang Di, Yao, and Shun. |
《·》: | 伏羲神農教而不誅,黃帝堯舜誅而不怒,及至文武,各當時而立法,因事而制禮。 |
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements. |
《·》: | 黃帝有言曰:「上下一日百戰。」 |
《·》: | 乃至神農、黃帝,剖判大宗,竅領天地,襲九窾,重九𤍂,提挈陰陽,嫥捖剛柔,枝解葉貫,萬物百族,使各有經紀條貫。 |
《·》: | 賞罰是非,相與四謬,雖十黃帝,不能理也。 |
《》: | 秦伯師于河上,將納王,狐偃言於晉侯曰,求諸侯莫如勤王,諸侯信之,且大義也,繼文之業,而信宣於諸侯,今為可矣,使卜偃卜之,曰,吉,遇黃帝戰于阪泉之兆,公曰,吾不堪也,對曰,周禮未改,今之王,古之帝也,公曰,筮之,筮之,遇大有之睽,曰吉,遇公用享于天子之卦也,戰克而王饗,吉孰大焉,且是卦也,天為澤以當日,天子降心以逆公,不亦可乎,大有去睽而復,亦其所也,晉侯辭秦師而下,三月,甲辰,次于陽樊,右師圍溫,左師逆王 |
《·》: | 臣聞黃帝理法曰:『壘壁已具,行不由路,謂之姦人,姦人者殺。』 |
《·》: | 《·》篇云:「」 |
《》: | 親殷故夏,絀虞謂之帝舜,以軒轅為黃帝,推神農以為九皇。 |
《·》: | 隰朋之為人也:上志而下求,醜不若黃帝,而哀不己若者。 |
《·》: | 王若曰:「宗揜大正,昔天之初,誕作二后,乃設建典,命赤帝分正二卿,命蚩尤宇于少昊,以臨四方,司□□上天未成之慶,蚩尤乃逐帝,爭于涿鹿之河,九隅無遺,赤帝大懾,乃說于黃帝,執蚩尤殺之于中冀,以甲兵釋怒,用大正,順天思序,紀于大帝,用名之曰絕轡之野,乃命少昊清司馬鳥師,以正五帝之官,故名曰質,天用大成,至于今不亂,其在啟之五子,忘伯禹之命,假國無正,用胥興作亂,遂凶厥國,皇天哀禹,賜以彭壽,思正夏略,今予小子,聞有古遺訓,予亦述朕文考之言,不易。」 |
《·》: | 黃帝能成命百物,以明民共財,顓頊能修之。 |