| 《·》: | 居于国，则为居国。 |
| Living within a state is living in the state. |
| 《·》: | 孔子谓季氏：“八佾舞于庭，是可忍也，孰不可忍也？” |
| Confucius said of the head of the Ji family, who had eight rows of pantomimes in his area, "If he can bear to do this, what may he not bear to do?" |
| 《·》: | 孟子见梁惠王，王立于沼上，顾鸿雁麋鹿，曰：“贤者亦乐此乎？” |
| Mencius, another day, saw King Hui of Liang. The king went and stood with him by a pond, and, looking round at the large geese and deer, said, 'Do wise and good princes also find pleasure in these things?' |
| 《·》: | 动于无方，居于窈冥。 |
| Their movements came from nowhere; their home was in the deep darkness |
| 《·》: | 凡为君使者，已受命，君言不宿于家 |
| Whenever one is charged with a mission by his ruler, after he has received from him his orders, and (heard all) he has to say, he should not remain over the night in his house. |
| 《·》: | 今以故秦事敌，而使新民作本，兵虽百宿于外，境内不失须臾之时，此富强两成之效也。 |
| Now, if the old population of Qin are engaged in warfare, and if the newcomers are caused to occupy themselves with agriculture, then even though the army may stay a hundred days outside the frontier, within the borders not a moment will be lost for agriculture. Thus You may be successful both in enriching and in becoming strong. |
| 《·》: | 管仲老，不能用事，休居于家，桓公从而问之曰：“仲父家居有病，即不幸而不起此病，政安迁之？” |
| 《·》: | 纣居于宣室，而不反其过，而悔不诛文王于羑里。 |
| 《·》: | 必死于此，不能去。 |
| 《·》: | 居于阙党，阙党之子弟罔不分，有亲者取多，孝弟以化之也。 |
| 《》: | 曰，先君舍与夷而立寡人，寡人弗敢忘，若以大夫之灵，得保首领以没，先君若问与夷，其将何辞以对，请子奉之，以主社稷，寡人虽死，亦无悔焉，对曰，群臣愿奉冯也，公曰，不可，先君以寡人为贤，使主社稷，若弃德不让，是废先君之举也，岂曰能贤，光昭先君之令德，可不务乎，吾子其无废先君之功，使公子冯出居于郑，八月，庚辰，宋穆公卒，殇公即位，君子曰，宋宣公可谓知人矣，立穆公，其子飨之，命以义夫，商颂曰，殷受命咸宜，百禄是荷，其是之谓乎。 |
| 《·》: | 君子居于是国，不崇仁义，不尊贤臣，未必亡也。 |
| 《·》: | 天王不养，出居于郑，杀母弟，王室乱，不能及外，无以先天下，召卫侯不能致，遣子突徵卫不能绝，无骇灭极不能诛。 |
| 《·》: | 齐泯王亡居于卫，昼日步足，谓公玉丹曰：“我已亡矣，而不知其故。” |
| 《·》: | 居于其国，则掌行人之劳辱事焉，使则介之。 |
| 《·》: | 青徐曰椐，椐，居也，居于中也。 |
