| 《·》: | 居於國，則為居國。 |
| Living within a state is living in the state. |
| 《·》: | 孔子謂季氏：「八佾舞於庭，是可忍也，孰不可忍也？」 |
| Confucius said of the head of the Ji family, who had eight rows of pantomimes in his area, "If he can bear to do this, what may he not bear to do?" |
| 《·》: | 孟子見梁惠王，王立於沼上，顧鴻鴈麋鹿，曰：「賢者亦樂此乎？」 |
| Mencius, another day, saw King Hui of Liang. The king went and stood with him by a pond, and, looking round at the large geese and deer, said, 'Do wise and good princes also find pleasure in these things?' |
| 《·》: | 動於無方，居於窈冥。 |
| Their movements came from nowhere; their home was in the deep darkness |
| 《·》: | 凡為君使者，已受命，君言不宿於家 |
| Whenever one is charged with a mission by his ruler, after he has received from him his orders, and (heard all) he has to say, he should not remain over the night in his house. |
| 《·》: | 今以故秦事敵，而使新民作本，兵雖百宿於外，境內不失須臾之時，此富強兩成之效也。 |
| Now, if the old population of Qin are engaged in warfare, and if the newcomers are caused to occupy themselves with agriculture, then even though the army may stay a hundred days outside the frontier, within the borders not a moment will be lost for agriculture. Thus You may be successful both in enriching and in becoming strong. |
| 《·》: | 管仲老，不能用事，休居於家，桓公從而問之曰：「仲父家居有病，即不幸而不起此病，政安遷之？」 |
| 《·》: | 紂居於宣室，而不反其過，而悔不誅文王於羑里。 |
| 《·》: | 必死於此，不能去。 |
| 《·》: | 居於闕黨，闕黨之子弟罔不分，有親者取多，孝弟以化之也。 |
| 《》: | 曰，先君舍與夷而立寡人，寡人弗敢忘，若以大夫之靈，得保首領以沒，先君若問與夷，其將何辭以對，請子奉之，以主社稷，寡人雖死，亦無悔焉，對曰，群臣願奉馮也，公曰，不可，先君以寡人為賢，使主社稷，若棄德不讓，是廢先君之舉也，豈曰能賢，光昭先君之令德，可不務乎，吾子其無廢先君之功，使公子馮出居於鄭，八月，庚辰，宋穆公卒，殤公即位，君子曰，宋宣公可謂知人矣，立穆公，其子饗之，命以義夫，商頌曰，殷受命咸宜，百祿是荷，其是之謂乎。 |
| 《·》: | 君子居於是國，不崇仁義，不尊賢臣，未必亡也。 |
| 《·》: | 天王不養，出居於鄭，殺母弟，王室亂，不能及外，無以先天下，召衛侯不能致，遣子突徵衛不能絕，無駭滅極不能誅。 |
| 《·》: | 齊湣王亡居於衛，晝日步足，謂公玉丹曰：「我已亡矣，而不知其故。」 |
| 《·》: | 居於其國，則掌行人之勞辱事焉，使則介之。 |
| 《·》: | 青徐曰椐，椐，居也，居於中也。 |
