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Chinese Text Project

U+9F3B

Seal script

Jiaguwen

Semantic variant

Radical:+ 0 strokes = 14 strokes total.
References:Guangyun: p.355#2 Kangxi: p.1530#01 Cihai: p.1568r6c05 GSR: 521.c Hanyu: v7,p4779#01
Composition:Top: , bottom: . Component of: 𪖐 𪖒 𪖑 𠏿 𨞳 鼿 𪖓 𡽶 𢋛 𪤨 𮥭 𮮶 [More]
Mandarin: ㄅㄧˊ
Cantonese:bei6
Tang reconstruction:bhì
Shuowen:鼻部》鼻:引气自𢌿也。从自、𢌿。凡鼻之屬皆从鼻。
Guangyun:廣韻·去聲··》鼻:《說文》曰:引气自卑也。毗至切,十。
Kangxi:康熙字典·鼻部·鼻部》鼻:〔古文〕自《唐韻》父二切《集韻》《韻會》毗至切《正韻》毗意切,𠀤音紕。《說文》鼻,引气自畀也。《釋名》鼻,嘒也。出氣嘒嘒也。《管子·水地篇》𦜉發爲鼻。《白虎通》鼻者,肺之使。又《揚子·方言》鼻,始也。獸初生謂之鼻,人初生謂之首。梁益閒謂鼻爲初,或謂之祖。祖,居也。又人之胚胎,鼻先受形,故謂始祖爲鼻祖。《揚雄·反騷》或鼻祖於汾隅。又獵人穿獸鼻曰鼻。猶持弓曰手弓。《張衡·西京賦》鼻赤象,圈巨狿。又炊鼻,地名。《左傳·昭二十六年》師及齊師戰於炊鼻。《杜註》炊鼻,魯地。又有鼻,國名。在永州營道縣北。《前漢·昌邑哀王傳》舜封象於有鼻。《師古註》有鼻在零陵。《孟子》作有庳。又鼻息,西方國名。見《風俗通》。又《後漢·杜篤傳》共川鼻飮之國。《註》相習以鼻飮也。又反鼻,蝮蛇別名。又類鼻,草名。生田中,葉如天名精。《李時珍曰》卽豨薟。又《內典》阿鼻,此曰無閒。从自从畀。俗从白,非。
考證:〔《揚雄·反騷》或鼻祖於汾陽。〕謹照原文汾陽改汾隅。
Fanqie:毗至 (《廣韻·去聲··》)
Unihan definition:nose; first; KangXi radical 209

Example usage

孟子·離婁下》:孟子曰:「西子蒙不潔,則人皆掩而過之。」
Mencius said, 'If the lady Xi had been covered with a filthy head-dress, all people would have stopped their noses in passing her.'
禮記·樂記》:惰慢邪辟之氣不設於身體,使耳目口、心知百體皆由順正以行其義。
The spirit of idleness, indifference, depravity, and perversity finds no exhibition in his person. And thus he makes his ears, eyes, nose, and mouth, the apprehensions of his mind, and the movements of all the parts of his body, all follow the course that is correct, and do that which is right.
墨子·貴義》:手足口耳,從事於義,必為聖人。
When hands, feet, mouth, nose, ears (and eyes) are employed for righteousness, then one will surely be a sage.
莊子·齊物論》:山林之畏佳,大木百圍之竅穴,似,似口,似耳,似枅,似圈,似臼,似洼者,似污者。
Take the projecting bluff of a mountain forest - in the great trees, a hundred spans round, the apertures and cavities are like the nostrils, or the mouth, or the ears; now square, now round like a cup or a mortar; here like a wet footprint, and there like a large puddle.
周易·噬嗑》:噬膚滅,乘剛也。
'He bites through the soft flesh, and (goes on) to bite off the nose:' - (the subject of the line) is mounted on the strong (first line).
荀子·正名》:香、臭、芬、鬱、腥、臊、漏庮、奇臭以異。
說苑·雜言》:昔者費仲、惡來革、長決耳,崇侯虎順紂之心,欲以合於意,武王伐紂、四子身死牧之野,頭足異所,比干盡忠剖心而死。
春秋繁露·奉本》:邾妻庶其、我,邾妻大夫。
韓詩外傳·卷五》:人有六情:目欲視好色,耳欲聽宮商,欲嗅芬香,口欲嗜甘旨,其身體四肢欲安而不作,衣欲被文繡而輕暖,此六者、民之六情也,失之則亂,從之則穆。
白虎通德論·聖人》:又聖人皆有表異,《傳》曰:「伏羲祿、衡連珠、唯大目、龍伏,作《》八卦以應樞。」
新書·勸學》:夫以西施之美,而蒙不潔,則過之者莫不睨而掩
新序·雜事二》:其為人也,臼頭深目,長壯大節,昂結喉,肥項少髮,折腰出胸,皮膚若漆。
論衡·累害》:是故魏女色艷,鄭袖之。
太玄經·》:上九,垂涕纍,聚家之彙。
新語·資質》:𡻭𡻭詰屈,委曲不同,然生於大都之廣地,近於大匠之名工,則材器制斷,規矩度量,堅者補朽,短者續長,大者治罇,小者治觴,飾以丹漆,斁以明光,上備太牢,春秋禮庠,褒以文彩,立禮矜莊,冠帶正容,對酒行觴,卿士列位,布陳宮堂,望之者目眩,近之者芳。
列子·黃帝》:黃帝即位十有五年,喜天下戴己,養正命,娛耳目,供口,焦然肌色皯黣,昏然五情爽惑。
文子·九守》:形骸已成,五藏乃形,肝主目,腎主耳,脾主舌,肺主,膽主口,外為表,中為裏,頭員法天,足方象地,天有四時、五行、九解、三百六十日,人有四支、五藏、九竅、三百六十節。
文始真經·四符》:耳、目、口、、心之類。
老子河上公章句》:玄,天也,於人為
韓非子·說林下》:桓赫曰:「刻削之道,莫如大,目莫如小。」
管子·水地》:五肉已具,而後發為九竅:脾發為,肝發為目,腎發為耳,肺發為竅,五月而成,十月而生。
淮南子·主術訓》:若指之桑條以貫其,則五尺童子,牽而週四海者,順也。
呂氏春秋·遇合》:陳有惡人焉,曰敦洽讎糜,雄顙廣顏,色如浹赬,垂眼臨,長肘而盭。
史記·禮書》:椒蘭芬茝,所以養也。
春秋左傳》:三月,公至自齊,處于鄆,言魯地也,夏,齊侯將納公,命無受魯貨,申豐從女賈,以幣錦二兩,縛一如瑱,適齊師,謂子猶之人高齮,能貨子猶,為高氏後,粟五千庾,高齮以錦示子猶,子猶欲之,齮曰,魯人買之,百兩一布,以道之不通,先入幣財,子猶受之,言於齊侯曰,群臣不盡力于魯君者,非不能事君也,然據有異焉,宋元公為魯君如晉,卒於曲棘,叔孫昭子求納其君,無疾而死,不知天之棄魯耶,抑魯君有罪於鬼神,故及此也,君若待于曲棘,使群臣從魯君以卜焉,若可,師有濟也,君而繼之,茲無敵矣,若其無成,君無辱焉,齊侯從之,使公子鉏帥師從公成大夫,公孫朝謂平子曰,有都以衛國也,請我受師,許之,請納質,弗許,曰,信女足矣,告於齊師曰,孟氏,魯之敝室也,用成已甚,弗能忍也,請息肩于齊,齊師圍成,成人伐齊師之飲馬于淄者,曰,將以厭眾,魯成備而後告,曰,不勝眾,師及齊師戰于炊,齊子淵捷從洩聲子,射之中楯瓦,繇朐汏,輈匕入者三寸,聲子射其馬,斬鞅,殪,改駕人以為鬷戾也,而助之,子車曰,齊人也,將擊子車,子車射之,殪,其御曰,又之,子車曰,眾可懼也,而不可怒也,子囊帶從野洩,叱之,洩曰,軍無私怒,報乃私也,將亢子,又叱之,亦叱之,冉豎射陳武子,中手,失弓而罵,以告平子曰,有君子白皙,鬒鬚眉,甚口,平子曰,必子彊也,無乃亢諸,對曰,謂之君子,何敢亢之,林雍羞為顏鳴右,下,苑何忌取其耳,顏鳴去之,苑子之御曰,視下顧,苑子刜林雍,斷其足,鑋而乘於他車以歸,顏鳴三入齊師,呼曰,林雍乘。
吳越春秋》:越王服犢,著樵頭夫人衣無緣之裳,施左關之襦。
戰國策》:雖然,惡子之
鹽鐵論·殊路》:文學曰:「西子蒙以不潔,鄙夫掩。」
列女傳·梁寡高行》:乃援鏡持刀以割其曰:「妾已刑矣。」
春秋穀梁傳》:用之者,叩其以衈社也。
春秋公羊傳》:蓋叩其以血社也。
漢書·游俠傳》:長八尺餘,長頭大,容貌甚偉。
前漢紀》:割其脣
東觀漢記》:外家出過於道南,聞有兒啼聲,憐之,因往就視,有飛鳥紆翼覆之,沙石滿其口,能喘,心怪偉之,以有神靈,遂取而持歸養,長至年十三歲,乃以歸宋氏。
後漢書》:哀牢人皆穿儋耳,其渠帥自謂王者,耳皆下肩三寸,庶人則至肩而已。
穆天子傳·卷二》:爰有□獸,食虎豹如麋而載骨,盤□始如麇,小頭大
西京雜記·第六》:有黃氣如霧,觸人目,皆辛苦不可入。
周禮·冬官考工記》:寸,衡四寸。
山海經·海外西經》:臂國在其北,一臂一目一孔。
焦氏易林·乾之》:未濟:長面大,來解己憂。
說文解字·口部》:一曰鼓

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