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Chinese Text Project
Simplified Chinese version

U+985E

Seal script

Jianbo

Simplified character

Alternate form
𩔗
Semantic variant

Radical:+ 10 strokes = 19 strokes total.
References:Guangyun: p.351#9 Kangxi: p.1408#13 Cihai: p.1481r3c03 GSR: 529.a Hanyu: v7,p4387#04
Composition:Component of: 𡔇 𤄹 𫔕 𨰥
Mandarin:lèi ㄌㄟˋ ㄌㄧˋ
Cantonese:leoi6
Tang reconstruction:luì
Shuowen:犬部》类:种类相似,唯犬为甚。从犬頪声。
Guangyun:广韵·去声··》类:善也,法也,等也,种也。《说文》云:种类相似唯犬爲甚从犬頪。力遂切,九。
Kangxi:康熙字典·页部·》类:《唐韵》《集韵》《韵会》《正韵》𠀤力遂切,音戾。《尔雅·释诂》善也。《·大雅》克明克类。《笺》类,善也。勤施无私曰类。《又》孝子不匮,永锡尔类。《传》类,善也。又《玉篇》种类也。《易·乾卦》则各从其类也。又《系辞》方以类聚。又比也。《礼·学记》知类通达。《注》知事义之比也。又《缁衣》子曰:下之事上也,身不正,言不信,则义不壹,行无类也。《注》类谓比式。《疏》言行之无恒,不可比类也。又《左传·襄九年》晋君类能而使之。《注》随所能。又肖似也。《礼·曲礼》诸侯旣塟见天子曰类见。《注》代父受国。类,犹象也。执皮帛,象诸侯之礼见也。又祭名。《·舜典》肆类于上帝。《·大雅》是类是禡。《周礼·春官·肆师》类造上帝。《郑注》类礼依郊祀而爲之者。又《尔雅·释鱼》龟左倪不类。《疏》倪,庳也,不发声也。谓行时头左边庳下者名类。又《山海经》亶爰之山有兽焉,其状如狸而有髦,其名曰类。自爲牝牡,食者不妒。又《尔雅翼》载两类曰𦝭类、奇类,卽两体自爲牝牡者。𦝭与膟同。又国名。《后汉·西域传》有蒲类国。又姓。《史记·梁孝王世家》类犴反。《正字通》宋类演,福州宁德尉。又《集韵》卢对切,音垒。偏也。《左传·昭十六年》𠛬之颇类。又《集韵》劣戌切,音律。似也。《曹植·七启》丽草交植,殊品诡类。绿叶朱荣,煕天曜日。《说文》种类相似,唯犬爲甚。从犬頪声。
考证:〔《周礼·春官·肆师》类造上帝。《注》类其礼依郊祀而爲之者。〕谨照原文注字上增郑字。类字下省其字。〔《尔雅》龟左倪不类。《疏》谓行时头左也。庳下者名类。〕谨照原文左也改左边。
Fanqie:力遂 (《广韵·去声··》)
Unihan definition:class, group, kind, category

Example usage

论语·卫灵公》:子曰:“有教无。”
The Master said, "In teaching there should be no distinction of classes."
孟子·告子上》:心不若人,则不知恶,此之谓不知也。
But if his mind be not like that of other people, he does not know to feel dissatisfaction. This is called "Ignorance of the relative importance of things."
礼记·三年问》:凡生天地之间者,有血气之属必有知,有知之属莫不知爱其
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
扬子法言》:螟蛉之子,殖而逢,蜾蠃祝之曰:“我,我。”
The dying moth larva encountered the wasp. The wasp snatched it away saying, "Be like me, be like me."
墨子·经上》:名,达、、私。
Ming (name). Unrestricted; classifying; private.
庄子·齐物论》:今且有言于此,不知其与是乎?
But here now are some other sayings - I do not know whether they are of the same character as those which I have already given.
商君书·修权》:故法者,国之权衡也,夫倍法度而任私议,皆不知者也。
Now, if the back is turned on models and measures, and reliance is placed on private appraisal, in all those cases there would be a lack of definiteness.
史记·五帝本纪》:于上帝,禋于六宗,望于山川,辩于群神。
He then offered a special sacrifice to the Supreme Ruler, sacrificed purely to the six honoured ones, looked with devotion to the hills and rivers, and worshipped with distinctive rites the hosts of spirits.
荀子·大略》:多言而,圣人也。
说苑·辨物》:夫鬼神之所及,非其族,则绍其同位,是故天子祠上帝,公侯祠百神,自卿以下不过其族。
春秋繁露·玉杯》:是故论《春秋》者,合而通之,缘而求之,五其比,偶其,览其绪,屠其赘,是以人道浃而王法立。
韩诗外传·卷一》:传曰:君子洁其身而同者合焉,善其音而者应焉。
大戴礼记·礼三本》:先祖者,之本也。
白虎通德论》:一说诸父不得封诸侯二十国,厚有功象贤以为民也,贤者子孙多贤。
新书·耳痹》:放此者,鸟兽之侪徒,狐狸之丑也,生之为患,杀之无咎,请无与成。
新序·善谋》:夫韩、魏父子兄弟,接踵而死于秦者,将十世矣,本国残,社稷坏,宗庙隳,刳腹绝肠,折颡摺颈,身首分离,暴骨草泽,头颅僵仆,相望于境,系臣束子为群虏者,相及于路,鬼神潢洋无所食,民不聊生,族离散,流亡为仆妾者,盈海内矣,故韩、魏之不亡,秦社稷之忧也。
中论·治学》:论殊俗之,若与同室。
孔子家语·五仪解》:居今之俗,服古之服,谓此也。
潜夫论·遏利》:是贪民也,必将败其
论衡·命义》:在母身时,遭受此性,丹朱、商均之是也。
太玄经·玄测都序》:阳推五福以升,阴幽六极以降,升降相关,大贞乃通。
风俗通义》:私惧后进,益以迷昧,聊以不才,举尔所知,方以聚,凡一十卷,谓之《风俗通义》。
孔丛子·嘉言》:孔子曰:“吾于予,取其言之近也。”
申鉴·政体》:嘉守节而轻狭陋,疾威福而尊权右,贱求欲而崇克济,贵求己而荣华誉,万物是已。
忠经·武备章》:故晋将用师,子犯曰“未知信”之是也。
素书·安礼章》:相依。
新语·道基》:故地封五岳,画四渎,规洿泽,通水泉,树物养,苞殖万根,暴形养精,以立群生,不违天时,不夺物性,不藏其情,不匿其诈。
独断·卷上》:及群臣士庶相与言曰殿下、閤下、执事之属皆此也。
蔡中郎集·独断》:《桓》、一章九句,师祭讲武禡之所歌也。
列子·天瑞》:亶爰之兽,自孕而生,曰
鶡冠子·著希》:故贤者之于乱世也,绝豫而无由通,异而无以告,苦乎哉。
文子·道原》:夫无形者,物之太祖,无音者,之太宗,真人者,通于灵府,与造化者为人,执玄德于心,而化驰如神
文始真经·二柱》:关尹子曰:“寒暑温凉之变,如瓦石之,置之火即热,置之水即寒。”
列仙传·马师皇》:精感群龙,术兼殊
老子河上公章句》:此言物相归,同声相应,同气相求。
韩非子·难言》:多言繁称,连比物,则见以为虚而无用。
管子·山权数》:君请起十乘之使,百金之提,命北郭得龟之家曰:“赐若服中大夫,东海之子于龟,托舍于若,赐若大夫之服,以终而身。”
公孙龙子·迹府》:子知难白马之非马,不知所以难之说,以此,犹知好士之名,而不知察士之
尉缭子·治本》:有子一人,不损一饭,焉有喧呼酖酒以败善乎?
三略·上略》:治国安家,得人也,亡国破家,失人也,含气之,咸愿得其志。
周髀算经·卷上》:此亦望远起高之术,而子不能得,则子之于数,未能通

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