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Chinese Text Project

U+95DC

Seal script

Jinwen

Simplified character

Semantic variant

Semantic variant

Semantic variant

Radical:+ 11 strokes = 19 strokes total.
References:Guangyun: p.127#24 Kangxi: p.1341#09 Cihai: p.1412r2c03 GSR: 187.b Hanyu: v7,p4316#10
Composition:Top, left and right: , bottom: 𢇇. Component of: 𡅭 𡤡 𢺄 𣠸
Mandarin:guān ㄍㄨㄢ
Cantonese:gwaan1
Tang reconstruction:*guan
Shuowen:門部》關:以木橫持門戶也。从門𢇅聲。
Guangyun:廣韻·上平聲··》關:《說文》曰:以木橫持門戸也,聲類曰關所以閉也,又姓風俗通云關令尹喜之後蜀有前將軍關羽河東解人。古還切,六。
Kangxi:康熙字典·門部·十一》關:《唐韻》古還切《集韻》《韻會》《正韻》姑還切,𠀤音瘝。《說文》以木橫持門戸也。《韻會》要會也。又《玉篇》扃也。《正韻》塞門也,門牡也。又關津。《周禮·地官·司關》司關掌國貨之節。以聮門市。《註》界上之門也。《禮·王制》關譏而不征。《易·復卦》先王以至日閉關。又墓門也。《周禮·春官·巾車》及墓,嘑啓關陳車。《註》關,墓門也。又《集韻》通也。《·五子之歌》關石和鈞。《疏》關通衡石之用,使之和平。《易·同人註》雖是同人卦下之辭,不關六二之義。又《韻會》關,所以閉也。《楚辭·招魂》虎豹九關。《註》使神虎豹,執其關閉。又《正字通》關策,猶關說也。《史記·梁孝王世家》有所關說于景帝。又《博雅》驛也。又塞也。又《正韻》戾機也。又聮絡也。又涉也。《後漢·張升傳》升少好學,多關覽。《註》關,涉也。又由也。《前漢·董仲舒傳》太學者,賢士之所關也。《註》關,由也。又穿也。《禮·雜記》叔孫武叔朝見,輪人以其杖,關轂而輠輪者。《疏》關,穿也。又三關。《淮南子·主術訓》三關者,不可不愼守,謂耳目口不當妄視聽言也。又關藏。《荀悅·申鑒》善養性者得其和,鄰臍三寸謂之關。關藏呼吸,以受四氣也。又關脉。《史記·倉公傳》少陽初關一分。《註》脉經云:從魚際至高骨,却行一寸,其中名曰寸口。其骨自高從寸至尺,名曰尺,澤后尺前名曰關。陽出隂入,以關爲界。又關孔。《周禮·冬官·車人·五分其長以其一爲之首註》首六寸,謂今剛關頭斧。《疏》漢時斧近刃,皆以剛鐵爲之。又以柄關孔。又《史記·封禪書》因巫爲主人,關飮食。○按關卽索字意。又《韻會》閒關,崎嶇屈轉貌。《後漢·荀彧傳》荀君乃越河冀閒關,以從曹武。又《正韻》關白也。《前漢·王褒傳》進退得關其忠。又《正字通》閒關,車𤛉聲。《·小雅》閒關,車之𤛉兮。《傳》閒關,設𤛉也。又《正字通》關關,鳥鳴聲。《·周南》關關雎鳩。《傳》關關,和聲也。又斧名。《後漢·馬融傳》揚關斧。《註》關斧,斧名也。又地名。《史記·項羽紀》行略定秦地函谷關。《前漢·高帝紀》先入定關中者王之。《註》自函谷關以西總名關中。又《集韻》亦姓。又《集韻》烏關切《正韻》烏還切,𠀤音彎。《集韻》持弓關矢也。《左傳·昭二十一年》將注豹則關矣。《註》關,引弓。《釋文》烏環反。《孟子》越人關弓而射之。又《韻補》叶圭懸切,音涓。《劉歆·遂初賦》馳大行之嚴防,入天井之喬關。望庭燧之皦皦,飛旌旐之翩翩。《盧諶·懷古詩》藺生在下位,繆子稱其賢。奉辭馳出境,伏軾徑入關。
考證:〔《周禮·春官·巾車》及墓,嘑啓關東車。〕謹照原文東車改陳車。
Fanqie:古還 (《廣韻·上平聲··》)
Unihan definition:frontier pass; close; relation

CTP Dictionary

[Show proper names]

Example usage

論語·八佾》:子曰:「雎,樂而不淫,哀而不傷。」
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."
孟子·告子下》:有人於此,越人弓而射之,則己談笑而道之。
There is a man here, and a native of Yue bends his bow to shoot him. I will advise him not to do so, but speaking calmly and smilingly.
禮記·王制》:,譏而不征。
Travellers were examined at the different passes, but no duties were levied from them.
揚子法言》:百聖而不慚,蔽天地而不恥,能言之類,莫能加也。
He would not feel regrets before a hundred [generations of] sages; he would not be ashamed before the whole world. Among men, none can surpass him.
莊子·人間世》:且昔者桀殺龍逢,紂殺王子比干,是皆脩其身以下傴拊人之民,以下拂其上者也,故其君因其脩以擠之。
And formerly Jie killed Guan Long-feng, and Zhou killed the prince Bi-gan. Both of these cultivated their persons, bending down in sympathy with the lower people to comfort them suffering (as they did) from their oppressors, and on their account opposing their superiors. On this account, because they so ordered their conduct, their rulers compassed their destruction
道德經》:善閉無楗而不可開,善結無繩約而不可解。
The skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible.
商君書·墾令》:市之賦,則農惡商,商有疑惰之心。
If the tolls at the barriers and on the market are made heavy, then the farmers will hate the merchants, and the merchants will be full of doubt and be unenterprising.
荀子·解蔽》:桀蔽於末喜斯觀,而不知龍逢,以惑其心,而亂其行。
說苑·雜言》:夫桀殺龍逄而紂殺王子比干,當是時,豈龍逄無知,而比干無惠哉?
春秋繁露》:閉門閭,大搜索,斷刑罰,執當罪,飭梁,禁外徙。
韓詩外傳·卷一》:桀殺龍逢、紂殺王子比干,而亡天下。
大戴禮記·主言》:昔者明主譏而不征,市阖而不稅,稅十取一,使民之力,歲不過三日,入山澤以時,有禁而無征,此六者取財之路也。
白虎通德論·商賈》:》曰:「先王以至日閉,商旅不行,後不省方。」
新書·諭誠》:豫讓曰:「我事中行之君,與帷而衣之,與而枕之。」
新序·善謀下》:中左肴函,右隴蜀,沃野千里,南有巴蜀之饒,北有故宛之利,阻三面,守一隅,東向制諸侯,諸侯安定,河渭漕輓。
中論·考偽》:斯術之於斯民也,猶內之疾也,非有痛癢煩苛於身,情志慧然不覺,疾之已深也。
孔子家語·王言解》:入山澤以其時而無征,譏市鄽皆不收賦。
潛夫論·三式》:令列侯年卅以來,宜皆試補長吏墨綬以上,內侯補黃綬,以信其志,以旌其能
論衡·吉驗》:後與項羽約,先入秦王之。
太玄經·玄測都序》:陽推五福以類升,陰幽六極以類降,升降相,大貞乃通。
風俗通義·六國》:秦人開延敵,六國之師遁逃而不敢進。
孔叢子·答問》:陳王涉使周章為將西入,將以入秦。
申鑒·俗嫌》:鄰臍二寸謂之者所以藏呼吸之氣,以稟授四體也。
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《雎》以義鳴其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
蔡中郎集·又琴賦》:九絃,出入律呂。
墨子·經說下》:方石去地尺,石於其下,縣絲於其上,使適至方石。
列子·黃帝》:列子問尹曰:「至人潛行不空,蹈火不熱,行乎萬物之上而不慄。」
鶡冠子·道端》:此君臣之變,治亂之分,興壞之梁,國家之閱也。
文子·守無》:夫至人倚不橈之柱,行無之途,稟不竭之府,學不死之師,無往而不遂,無之而不通,屈伸俯仰,抱命不惑而宛轉,禍福利害,不足以患心。
文始真經·一宇》:尹子曰:「非有道不可言,不可言即道。」
列仙傳·方回》:自廓。
老子河上公章句》:善閉無楗而不可開善以道閉情欲、守精神者,不如門戶有楗可得開。
韓非子·存韓》:先時五諸侯共伐秦,韓反與諸侯先為鴈行以嚮秦軍於下矣。
慎子·逸文》:桀紂之有天下也,四海之內皆亂,龍逢、王子比干不與焉。
管子·輕重戊》:齊修械器十七月,修糶五月,即閉不與衡山通使,燕代秦趙即引其使而歸。
孫子兵法·九地》:是故政舉之日,夷折符,無通其使,厲于廊廟之上,以誅其事,敵人開闔,必亟入之。
六韜·奇兵》:遠候、暴疾謬遁者,所以降城服邑也。
尉繚子·兵談》:治兵者,若秘於地,若邃於天,生於無,故之。
九章算術·均輸》:今有人持金出五,前二而稅一,次三而稅一,次四而稅一,次五而稅一,次六而稅一。
淮南子·道應訓》:孔子勁杓國門之,而不肯以力聞。
呂氏春秋·壅塞》:左右皆試引之,中而止,皆曰:「此不下九石,非王,其孰能用是?」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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