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Chinese Text Project

U+95C9

Seal script

Radical:+ 9 strokes = 17 strokes total.
References:Guangyun: p.101#38 Kangxi: p.1338#29 Cihai: p.1411r1c02 GSR: 483.f Hanyu: v7,p4307#09
Composition:Top, left and right: , bottom: .
Mandarin:yīn ㄧㄣ
Cantonese:jan1
Shuowen:門部》闉:城內重門也。从門垔聲。《》曰:「出其闉闍。
Guangyun:廣韻·上平聲··》闉:闉闍城上重門。
Kangxi:康熙字典·門部·》闉:《廣韻》於眞切《集韻》《韻會》《正韻》伊眞切,𠀤音因。《說文》城內重門也。《正韻》城內曲重門也。《·鄭風》出其闉闍。《傳》闉,曲城也。《前漢·揚雄傳》欃槍爲闉。《註》障蔽如城門外女垣也。又塞也。《周禮·地官》掌蜃掌斂互物蜃物,以共闉壙之蜃。《註》闉,猶塞也。《淮南子·兵略訓》獵者逐禽,車馳人趨,各盡其力,無𠛬罰之威,而相爲斥闉要遮者,同所利也。《註》塞也。又《易·屯卦註》窮困闉厄。又姓。《左傳·定五年》吳子乃歸,囚闉與罷。《莊子·德充符》闉跂支離無脤。《註》闉跂支離,言脚常曲,行體不正卷縮也。無脤,名也。又《集韻》因蓮切,音煙。曲也。《莊子·德充符》闉跂,司馬彪讀。
Fanqie:於眞 (《廣韻·上平聲··》)
Unihan definition:curved, bent; a curved wall

Example usage

莊子·德充符》:跂支離無脤說衛靈公,靈公說之,而視全人,其脰肩肩。
A person who had no lips, whose legs were bent so that he could only walk on his toes, and who was (otherwise) deformed, addressed his counsels to duke Ling of Wei, who was so pleased with him, that he looked on a perfectly formed man as having a lean and small neck in comparison with him.
孫子兵法·謀攻》:,又三月而後已。
And the piling up of mounds over against the walls will take three months more.
詩經·出其東門》:出其闍、有女如荼。
I went out by the tower on the covering wall, Where the girls were like flowering rushes.
新序·雜事五》:君子曰:「天子居闕之中,帷帳之內,廣廈之下,旃茵之上,不出襜幄,而知天下者,以有賢左右也。」
墨子·備城門》:池者,以火與爭,鼓橐,馮埴外內,以柴為燔。
尉繚子·戰威》:破軍殺將,乘發機,潰眾奪地,成功乃返,此力勝也。
淮南子·兵略訓》:獵者逐禽,車馳人趨,各盡其力,無刑罰之威,而相為斥要遮者,同所利也。
春秋左傳》:申包胥以秦師至,秦子蒲,子虎,帥車五百乘以救楚,子蒲曰,吾未知吳道,使楚人先與吳人戰,而自稷會之,大敗夫概王于沂,吳人獲薳射於柏舉,其子帥奔徒以從,子西敗吳師于軍祥,秋,七月,子期,子蒲,滅唐,九月,夫概王歸,自立也,以與王戰而敗,奔楚為堂谿氏,吳師敗楚師于雍澨,秦師又敗吳師,吳師居麇,子期將焚之,子西曰,父兄親暴骨焉,不能收,又焚之,不可,子期曰,國亡矣,死者若有知也,可以歆舊祀,豈憚焚之,焚之而又戰,吳師敗,又戰于公婿之谿,吳師大敗,吳子乃歸,囚輿罷,輿罷請先,遂逃歸,葉公諸梁之弟后臧,從其母於吳,不待而歸,葉公終不正視。
漢書·揚雄傳上》:欃槍為,明月為候,熒惑司命,天弧發射,鮮扁陸離,駢衍佖路。
周禮·地官司徒》:掌蜃:掌斂互物蜃物,以共壙之蜃。
說文解字·門部》::城內重門也。
水經注·汾水》:舊斷澗為城,有南、北門,門故壁尚在。
藝文類聚·》:【詩】《梁孝元帝詠霧詩》曰:三晨生遠霧,五里暗城,從風疑細雨,映日似遊塵,乍若飛煙散,時如佳氣新。
通典·葬儀》:掌蜃掌斂互物蜃物,以供壙之蜃。
封神演義》:蕭蕭颯颯透深,無影無形最駭人。
廣韻·》:闍:闍城上重門。
太平御覽》:自今月望,當暫出城,親決滯枉。
墨子閒詁·備城門》:用生牛皮作小屋,并四面蒙之,屋中置運士人,以防攻擊者』,注云『即《孫子》所謂距也。
全唐詩》:便返城尚未甘,更從山北到山南。
康熙字典·十二》:◎按卽字之譌。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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