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Chinese Text Project

U+9047

Seal script
𠓱
Semantic variant

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.364#1 Kangxi: p.1261#07 Cihai: p.1324r4c01 GSR: 124.h Hanyu: v6,p3857#16
Composition:Bottom-left: , top-right: . Component of: 𢡎 𣜛 𥴪 𬩔
Mandarin: ㄩˋ
Cantonese:jyu6
Tang reconstruction:*ngiò
Shuowen:辵部》遇:逢也。从辵禺聲。
Guangyun:廣韻·去聲··》遇:不期而會又姓何氏姓苑云東莞人風俗通云漢有遇沖爲河内太守。牛具切,七。
Kangxi:康熙字典·辵部·》遇:〔古文〕𠓱《唐韻》牛具切《集韻》《韻會》元具切《等韻》魚具切,𠀤音寓。《玉篇》見也,道路相逢也。《廣韻》不期而會也。《春秋·隱八年》宋公、衞侯遇于垂。《穀梁傳》不期而會曰遇。《禮·曲禮》諸侯未及期相見曰遇。《註》未及期,在期日之前也。《周禮·春官·大宗伯》諸侯冬見曰遇。《註》偶也,欲其若不期而偶至也。又待也,接也。《前漢·季布傳》遇人恭謹。又《蒯通傳》漢王遇我厚。又合也。《前漢·揚雄傳》七十說而不遇。又姓。《風俗通》漢有遇冲,爲河內太守。又《字彙補》五口切,與偶同。《史記·天官書》氣相遇者,使𤰞勝高。又《集韻》《韻會》𠀤魚容切,音顒。地名。《史記·高帝紀》戰曲遇東。《註》曲音齲,遇音顒。
考證:〔《禮·曲禮》諸侯未及相見曰遇。〕謹照原文未及下增期字。〔《史記·天官書》氣相遇者,使𤰞勝高。〕謹照原文省使字。
Fanqie:牛具 (《廣韻·去聲··》)
Unihan definition:meet, come across, encounter

Example usage

論語·陽貨》:孔子時其亡也,而往拜之,諸塗。
Who, having chosen a time when Huo was not at home, went to pay his respects for the gift. He met him, however, on the way.
孟子·告子下》:宋牼將之楚,孟子於石丘。
Song Keng being about to go to Chu, Mencius met him in Shi Qiu.
禮記·曲禮下》:諸侯未及期相見曰,相見於卻地曰會。
When feudal princes see one another at a place and time not agreed on beforehand, the interview is called 'a meeting.' When they do so in some open place agreed on beforehand, it is called 'an assembly.'
揚子法言》:曰:「王陽、貢禹仲尼乎?」
[The other] said: What if Wang Yang and Gong Yu had met Confucius?
莊子·齊物論》:萬世之後,而一大聖知其解者,是旦暮之也。
But if after ten thousand ages we once meet with a great sage who knows how to explain them, it will be as if we met him (unexpectedly) some morning or evening.
道德經》:蓋聞善攝生者,陸行不兕虎,入軍不被甲兵。
But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon.
商君書·戰法》:其過失:無敵,深入偝險絕塞,民倦且饑渴,而復疾,此敗道也。
But it is a mistake for an army to penetrate deeply into the enemy's country, in difficult and unsurmountable terrain and cut off in a cul-de-sac; the men will become exhausted, hungry and thirsty as well, and will, moreover, fall victims to disease. This is the way to defeat.
孫子兵法·地形》:大吏怒而不服,敵懟而自戰,將不知其能,曰崩。
When the higher officers are angry and insubordinate, and on meeting the enemy give battle on their own account from a feeling of resentment, before the commander-in-chief can tell whether or no he is in a position to fight, the result is ruin.
史記·殷本紀》:入自北門,女鳩、女房,作女鳩女房。
And as he entered by the north gate met Rujiu and Rufang, and the 'Rujiu' and 'Rufang' were written.
荀子·大略》:無用吾之所短,人之所長。
說苑·脩文》:孔子至齊郭門之外,一嬰兒挈一壺,相與俱行,其視精,其心正,其行端,孔子謂御曰:「趣驅之,趣驅之。」
春秋繁露》:難者曰:陰陽之會,一歲再
韓詩外傳·卷一》:鮑焦衣弊膚見,挈畚持蔬,子貢於道。
大戴禮記·朝事》:春朝諸侯而圖天下之事,秋覲以比邦國之功,夏宗以陳天下之謀,冬以協諸侯之慮。
白虎通德論·誅伐》:仕不與同國,銜君命,之不鬥。
新書·道德說》:德之物也忠厚,故曰忠者德之厚也。
新序·善謀》:》曰:『躍躍毚兔,犬獲之。』
中論·脩本》:,非我也,其時也。
孔子家語·相魯》:至會所,為壇,土階三等,以禮相見,揖讓而豋。
潛夫論·賢難》:故所謂賢者,乃將言乎循善則見妬,行賢則見嫉也,而必患難者也。
論衡·命義》:人有命,有祿,有遭,有幸偶。
太玄經·》:次八,還躬外,其禍不大。
風俗通義·五伯》:而繆公受鄭甘言,置戎而去,違黃髮之計,而殽之敗,殺賢臣百里奚,以子車氏為殉,《詩·黃鳥》之所為作,故謚曰「繆」。
孔叢子·嘉言》:宰我使于齊而反,見夫子,曰:「梁丘據虺毒,三旬而後瘳。」
素書·原始章》:如其不,沒身而已。
蔡中郎集·漢津賦》:萬山以左迴兮,旋襄陽而南縈。
墨子·經下》:疑,說在逢、循、、過。
列子·天瑞》:其壞時,奚為不憂哉?
鶡冠子·道端》:時君人有德,君子至門,不言而信,萬民附親,人暴驕,萬民離流,上下相疑,復而如環,日夜相橈,諫者弗受,言者危身,無從聞過,故大臣偽而不忠。
文子·守靜》:若然者,血脈無鬱滯,五藏無積氣,禍福不能矯滑,非譽不能塵垢,非有其世,孰能濟焉,有其才不其時,身猶不能脫,又況無道乎。
文始真經·一宇》:關尹子曰:「不知吾道無言無行,而即有言有行者求道、忽異物,橫執為道,殊不知捨源求流,無時得源。」
列仙傳·嘯父》:梁母之,歷虛啟會。
老子河上公章句》:言人所為,功成事立,名跡稱遂,不退身避位,則於害,此乃天之常道也。
韓非子·難言》:此十數人者,皆世之仁賢忠良有道術之士也,不幸而悖亂闇惑之主而死,然則雖賢聖不能逃死亡避戮辱者何也?
慎子·知忠》:臣之欲忠者不絕世,而君未得寧其上,無比干、子胥之忠,而毀瘁主君於闇墨之中,遂染溺滅名而死。
管子·輕重甲》:廣澤雨,十人之力不可得而恃,夫舍牛馬之力無所因,牛馬絕罷而相繼死其所者相望,皮幹筋角,徒予人而莫之取,牛馬之賈,必坐長而百倍,天下聞之,必離其牛馬,而歸齊若流。
吳子·應變》:武侯問曰:「車堅馬良,將勇兵強,卒敵人,亂而失行,則如之何?」
六韜·兵道》:武王曰:「兩軍相,彼不可來,此不可往,各設固備,未敢先發。」
司馬法·仁本》:壯者,不校勿敵。
尉繚子·武議》:文王,則提三萬之眾,一戰而天下定,非武議安得此合也。
淮南子·齊俗訓》:使商鞅、申不害,刑及三族,又況身乎!

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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