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Chinese Text Project
Simplified Chinese version

U+8F9F

Seal script

Jinwen

Jiaguwen

Alternate form
𠈳
Semantic variant
𠊸
Semantic variant

Radical:+ 6 strokes = 13 strokes total.
References:Guangyun: p.519#23 p.519#42 p.519#50 Kangxi: p.1251#06 Cihai: p.1309r1c02 GSR: 853.a Hanyu: v6,p4037#08
Composition:Left: 𡰪, right: . Component of: 𠒱 𠪮 𠮃 𠙮 𫴎 𫻏 𢐦 𢕾 𨐢 [More]
Mandarin: ㄆㄧˋ ㄆㄧ ㄅㄧˋ ㄇㄧˇ
Cantonese:bik1 pik1
Tang reconstruction:bhiɛk biɛk
Shuowen:辟部》辟:法也。从卩从辛,节制其辠也;从口,用法者也。凡辟之属皆从辟。
Guangyun:广韵·入声··》辟:便辟又法也,五刑有大辟从卩辛所以制节其罪也,从口用法也。
广韵·入声··》辟:尔雅皇王后辟君也,亦除也,又姓汉有富室辟子方又有辟闾彬。必益切,七。
广韵·入声··》僻:误也,邪僻也。芳辟切,四。
广韵·入声··》辟:上同见诗。
Kangxi:康熙字典·辛部·》辟:〔古文〕𠈳𠊸《广韵》《集韵》《韵会》《正韵》𠀤必益切,音璧。《广韵》君也。《尔雅·释训》皇王后辟,君也。天子诸侯通称辟。《书·大甲》克左右厥辟。《·小雅》百辟爲宪。《集韵》或作𨐝。又人称天曰辟。《·大雅》荡荡上帝,下民之辟。又妻称夫亦曰辟。《礼·曲礼》妻祭夫曰皇辟。又《说文》法也。《·酒诰》越尹人祇辟。《注》正身敬法也。又明也。《礼·王制》天子曰辟廱。《注》辟,明也。廱,和也。使天下之人皆明达和谐也。又《祭统》对扬以辟之。《注》对,遂也。辟,明也。言遂扬君命,以明我先祖之德也。又徵辟也。《后汉·锺皓传》前后九辟公府,皆不就。《晋书·王褒传》三徵七辟。又星名,与璧同。《礼·月令》仲冬之月日在斗、昏、东辟中。又姓。又《广韵》普击切《集韵》《韵会》匹辟切《正韵》匹亦切,𠀤音僻。与僻同。偏也,邪也。《礼·玉藻》非辟之心无自入也。《左传·昭六年》楚辟我衷,若何效辟。《注》辟,邪也。衷,正也。又倾也,侧也。《礼·曲礼》辟咡诏之。《注》谓倾头与语也。又威仪习孰少诚实曰辟。《论语》师也辟。《又》友便辟。又辟名,空名也。《周礼·天官》凡失财、用物、辟名者。《注》辟名,诈爲书,以空作见,文书与实不相应也。又𠛬也。《书·君𨻰》辟以止辟。《周礼·秋官·小司𡨥》以八辟丽邦法。又与辟通。《孟子》辟土地。又辟除行人也。《周礼·秋官》王燕出入,则前车而辟。《孟子》行辟人可也。又衆人惊退也。《史记·项羽纪》人马俱惊,辟易数里。《注》言人马开张易旧处也。又鞭辟,策励也。程子曰:学要鞭辟近裏。朱子曰:辟如驱辟一般,大约要鞭督向裏去。又与擗通。拊胷也。《·邶风》寤辟有摽。《礼·檀弓》辟踊。又与躄通。足病不能行也。《贾谊·治安策》非亶倒县而已。又类辟。又辟历,雷声。别作霹雳。又《集韵》《正韵》𠀤毗义切。与避同。《·魏风》宛然左辟。《注》让而避者必左。《礼·儒行》内称不辟亲,外举不辟怨。又与睥同。《史记·灌夫传》辟睨两宫闲。《注》与睥睨同。邪视也。又《集韵》《正韵》𠀤匹智切,与譬同。《礼·坊记》君子之道,辟则坊与。《中庸》辟,如行远。又《广韵》《集韵》《韵会》𠀤博厄切,音百。《礼·内则》麕爲辟鸡。《注》聂而切之也。又与擘同。析裂也。《礼·丧大记》绞一幅爲三不辟。《疏》大敛之绞旣小,不复擘裂其末。又《正韵》莫礼切,音米。与弭同。《礼·郊特牲》有由辟焉。《注》谓弭灾兵也。又《集韵》频弥切《正韵》蒲麋切,𠀤音皮。与纰同。带之缘饰也。《礼·玉藻》天子素带朱裏终辟。《注》辟,缘也。终,竟也。天子熟绢爲带,用朱于裏,终此带尽缘之也。又《集韵》必郢切,音丙。除也。《庄子·庚桑楚》至信辟金。
考证:〔又与擘同。析裂也。《礼·丧大记》爲三不辟。《注》大敛之绞旣小,不复擘裂其末。〕谨按爲三二字文义未全,谨照原文爲三上增绞一幅三字。注改疏。
Fanqie:婢亦 (《四书章句集注·论语集注·先进第十一》) 婢亦 (《四书章句集注·论语集注·季氏第十六》) 房益 (《广韵·入声··》) 必益 (《广韵·入声··》) 芳辟 (《广韵·入声··》)
Equivalent readings: (《四书章句集注·中庸章句·中庸章句》) (《四书章句集注·孟子集注·滕文公章句下》) (《四书章句集注·孟子集注·滕文公章句下》)
Unihan definition:law, rule; open up, develop

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:子曰:“‘相维公,天子穆穆’,奚取于三家之堂?”
"'The Master said, "'Assisting are the princes; the son of heaven looks profound and grave' - what application can these words have in the hall of the three families?"
孟子·尽心上》:孟子曰:“伯夷纣,居北海之滨,闻文王作兴,曰:‘盍归乎来!’”
Mencius said, 'Bo Yi, that he might avoid Zhou, was dwelling on the coast of the northern sea when he heard of the rise of king Wen. He roused himself and said, "Why should I not go and follow him?'"
礼记·投壶》:宾再拜受,主人般还,曰:“。”
The guest then bows twice, and signifies that he will receive (the arrows). The host wheels round, saying, 'Let me get out of the way;'
扬子法言》:君子言也无择,听也无淫,择则乱,淫则
What the junzi says does not corrupt others. What he listens to is without exaggeration. Corruption results in disorder. Exaggeration results in the unorthodox.
墨子·小取》:也者,举他1物而以明之也。
"Analogy" is raising another thing to make something clear.
庄子·逍遥游》:中于机,死于罔罟。
Till it is caught in a trap, or dies in a net.
商君书·垦令》:则以其食口之数,赋而重使之,则淫游惰之民无所于食。
But if they are assessed according to the calculated number of persons who live on others and are made to work hard, then the wicked and licentious, idle and lazy will have nothing on which to live.
史记·五帝本纪》:欢兜进言共工,尧曰不可而试之工师,共工果淫
Huandou approached, and spoke about the minister of works. 'I cannot even give him a trial as a workman,' said Yao, 'for he is really profligate.'
荀子·大略》:劫迫于暴国而无所之,则崇其善,扬其美,言其所长,而不称其所短也。
说苑·君道》:故牧者所以四门,明四目,达四聪也,是以近者亲之,远者安之
春秋繁露·郊祭》:济济王,左右趋之,济济辟王,左右奉璋。
韩诗外传·卷二》:哀公喟然太息,为之寝三月,减损上服。
大戴礼记·礼察》:故昏姻之礼废,则夫妇之道苦,而淫之罪多矣
白虎通德论·礼乐》:狄者,易也,易无别也。
新书·修政语下》:诸侯听狱断刑,仁于治,陈于行,其由此守而不存,攻而不得,战而不胜者,自古而至于,今自天地之也,未之尝闻也。
新序·杂事五》:闾巨阙,天下之利器也,击石不缺,刺石不锉,使之与管槁决目出眯,其便未必能过管槁也,由此观之,华发堕颠与邛,何以异哉?
孔子家语·始诛》:一曰心逆而险,二曰行而坚,三曰言伪而辩,四曰记丑而博,五曰顺非而泽。
潜夫论·忠贵》:皆踈骨肉而亲便,薄知友而厚狗马。
论衡·幸偶》:或奸盗大而不知,或罚赎小罪而发觉。
太玄经·》:次六,维丰维崇,百冯冯,伊德攸兴。
风俗通义·六国》:他日,简子出,有人当道,之不去,从者将刃,当道者曰:“吾有欲谒于主君。”
孔丛子·广言》:,除也。
新语·道基》:于是中圣乃设雍庠序之教,以正上下之仪,明父子之礼、君臣之义,使强不凌弱、众不暴寡,弃贪鄙之心,兴清洁之行。
独断·卷上》:三代学校之别名:夏曰校,殷曰序,周曰庠,天子曰雍,谓流水四面如璧,以节观者,诸侯曰頖宫,頖、言半也,义亦如上。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·力命》:巧佞、愚直、婩斫、便四人相与游于世,胥如志也。
文子·精诚》:老子曰:勇士一呼,三军皆,其出之诚,唱而不和,意而不载,中必有不合者也。
老子河上公章句》:若讷者,口无躁胜寒,胜,极也。
韩非子·孤愤》:又将以法术之言矫人主阿之心,是与人主相反也。
慎子·逸文》:有虞之诛,以幪巾当墨,以草缨当劓,以菲履当刖,以艾鞸当宫,布衣无领当大,此有虞之诛也。
管子·轻重乙》:管子对曰:“粟重而万物轻,粟轻而万物重,两者不衡立,故杀正商贾之利,而益农夫之事,则请重粟之价金三百,若是,则田野大,而农夫劝其事矣。”
淮南子·道应训》:桓公郊迎客,夜开门,任车,爝火甚盛,从者甚众,甯越饭牛车下,望见桓公而悲。
吕氏春秋·壹行》:世之所以贤君子者,为其能行义而不能行邪也。
春秋左传》:曰,寡君少遭闵凶,不能文,闻二先君之出入此行也,将郑是训定,岂敢求罪于晋,二三子无淹久,随季对曰,昔平王命我先君文侯曰,与郑夹辅周室,毋废王命,今郑不率,寡君使群臣问诸郑,岂敢辱候人,敢拜君命之辱,彘子以为谄,使赵括从而更之曰,行人失辞,寡君使群臣迁大国之迹于郑,曰,无敌,群臣无所逃命,楚子又使求成于晋,晋人许之,盟有日矣,楚许伯御乐伯,摄叔为右,以致晋师,许伯曰,吾闻致师者,御靡旌,摩垒而还,乐伯曰,吾闻致师者,左射以菆,代御执辔,御下两马,掉鞅而还,摄叔曰,吾闻致师者,右入垒,折馘,执俘而还,皆行其所闻而复,晋人逐之,左右角之,乐伯左射马而右射人,角不能进,矢一而已。
逸周书·周书序》:□□□□□□□□□□□,武王既释箕子囚,俾民宁之以王,作箕子。
国语·越语下》:田野开,府仓实,民众殷。
晏子春秋》:公出舍,损肉撤酒,马不食府粟,狗不食饘肉,拂嗛齐,酒徒减赐。
吴越春秋》:若徼天之中,得赦其大,则吴愿长为臣妾。
越绝书》:吴古故从由拳塞,度会夷,奏山阴。
战国策》:今夫蜀,西之国,而戎狄之长也,弊兵劳众不足以成名,得其地不足以为利。
盐铁论·禁耕》:器用不便,则农夫罢于野而草莱不

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