| Chinese Text Project |
| 跡 U+8DE1 | 蹟 Semantic variant | 迹 Semantic variant Simplified character | 速 Specialized semantic variant |
| Radical: | 足+ 6 strokes = 13 strokes total. |
|---|---|
| References: | Guangyun: p.516#33 Kangxi: p.1224#16 Cihai: p.1290r6c03 GSR: 800.g Hanyu: v6,p3706#02 |
| Composition: | Left: 𧾷, right: 亦. |
| Mandarin: | jī jì ㄐㄧ ㄐㄧˋ |
| Cantonese: | zek3 zik1 |
| Tang reconstruction: | *tziɛk |
| Guangyun: | 《廣韻·入聲·昔·積》迹：足迹。 《廣韻·入聲·昔·積》跡：上同。 |
| Kangxi: | 《康熙字典·足部·六》跡：《廣韻》《集韻》《正韻》𠀤資昔切，音積。與迹同。《釋名》跡，積也。積累而前也。《類篇》跡，步處也。又《韻補》叶卽略切《陸機·演連珠》火壯則烟微，性充則情約。是以殷墟有感物之悲，周京無竚立之跡。 |
| Fanqie: | 資昔 (《廣韻·入聲·昔·積》) |
| Unihan definition: | search, track, trace |
Example usage
| 《論語·先進》: | 子曰：「不踐跡，亦不入於室。」 |
| The Master said, "He does not tread in the footsteps of others, but moreover, he does not enter the chamber of the sage." | |
| 《孟子·滕文公上》: | 獸蹄鳥跡之道，交於中國。 |
| The paths marked by the feet of beasts and prints of birds crossed one another throughout the Middle Kingdom. | |
| 《揚子法言》: | 曰：「若是，則仲尼之開跡諸侯也，非邪？」 |
| The other said: If this is so, then was it wrong for Confucius to travel around in search for employment by the feudal lords? | |
| 《墨子·尚賢中》: | 然後聖人聽其言，跡其行，察其所能，而慎予官，此謂事能。 |
| Then the sage-kings watched their words and observed their conduct, found out their capabilities and carefully assigned them their offices. Such is employment of the capable. | |
| 《莊子·天地》: | 且若是，則其自為處危，其觀臺多物，將往投跡者眾。 |
| And moreover, if he guided himself by your directions, it would be as if he were to increase the dangerous height of his towers and add to the number of his valuables collected in them - the multitudes (of the people) would leave their (old) ways, and bend their steps in the same direction. | |
| 《尚書·武成》: | 惟先王建邦啟土，公劉克篤前烈，至于大王肇基王跡，王季其勤王家。 |
| The first of our kings founded his state, and commenced (the enlargement of) its territory. Gong Liu, was able to consolidate the services of his predecessor. But it was the king Tai who laid the foundations of the royal inheritance. The king Ji was diligent for the royal House. | |
| 《荀子·賦》: | 法禹舜而能弇跡者邪？ |
| 《說苑·正諫》: | 人性有畏其影而惡其跡者，卻背而走無益也，不知就陰而止，影滅跡絕。 |
| 《春秋繁露》: | 中國之行，亡國之跡也。 |
| 《韓詩外傳·卷一》: | 傳曰：喜名者必多怨，好與者必多辱，唯滅跡於人，能隨天地自然，為能勝理，而無愛名。 |
| 《大戴禮記·主言》: | 其禮可守，其信可復，其跡可履其於信也，如四時春秋冬夏。 |
| 《白虎通德論·號》: | 謚者行之跡也。 |
| 《新書·脩政語上》: | 是故以後者復跡也。 |
| 《新序·雜事五》: | 宋玉曰：「昔者，齊有良兔曰東郭㕙，蓋一旦而走五百里，於是齊有良狗曰韓盧，亦一旦而走五百里，使之遙見而指屬，則雖韓盧不及眾兔之塵，若躡跡而縱惞，則雖東郭㕙亦不能離。」 |
| 《中論·治學》: | 故太昊觀天地而畫八卦，燧人察時令而鑽火，帝軒聞鳳鳴而調律，倉頡視鳥跡而作書，斯大聖之學乎神明而發乎物類也。 |
| 《孔子家語·王言解》: | 多信而寡貌，其禮可守，其言可復，其跡可履。 |
| 《潛夫論·本政》: | 苟得其材，不嫌名跡。 |
| 《論衡·累害》: | 焦陳留君兄，名稱兗州，行完跡潔，無纖芥之毀。 |
| 《太玄經·逃》: | 測曰，「逃水之夷」、跡不創也。 |
| 《風俗通義·祖》: | 謹按：《禮傳》：「共工之子曰脩，好遠遊，舟車所至，足跡所達，靡不窮覽，故祀以為祖神。」 |
| 《孔叢子·廣言》: | 迪、跡，蹈也。 |
| 《素書·安禮章》: | 見已生者慎將生，惡其跡者須避之。 |
| 《蔡中郎集·隸勢》: | 鳥跡之變，乃惟佐隸。 |
| 《列子·天瑞》: | 后稷生乎巨跡，伊尹生乎空桑。 |
| 《鶡冠子·備知》: | 德之盛，山無徑跡，澤無橋梁，不相往來，舟車不通，何者？ |
| 《文子·精誠》: | 三皇五帝三王，殊事而同心，異路而同歸，末世之學者，不知道之所體一德之所摠要取成事之跡跪坐而言之，雖博學多聞，不免於亂。 |
| 《文始真經·三極》: | 蓋以聖師聖者，徇跡而忘道。 |
| 《列仙傳·寧封子》: | 人睹其跡，惡識其玄。 |
| 《老子河上公章句》: | 常道當以無為養神，無事安民，含光藏暉，滅跡匿端，不可稱道。 |
| 《韓非子·初見秦》: | 且聞之曰：「削跡無遺根，無與禍鄰，禍乃不存。」 |
| 《管子·正世》: | 故古之所謂明君者，非一君也，其設賞有薄有厚，其立禁有輕有重，跡行不必同，非故相反也，皆隨時而變，因俗而動。 |
| 《吳子·應變》: | 敵人若起，必逐其跡。 |
| 《淮南子·齊俗訓》: | 神機陰閉，剞劂無跡，人巧之妙也，而治世不以為民業。 |
| 《呂氏春秋·疑似》: | 疑似之跡，不可不察。 |
| 《史記·周本紀》: | 姜原出野，見巨人跡，心忻然說，欲踐之，踐之而身動如孕者。 |
| 《春秋左傳》: | 曰，寡君少遭閔凶，不能文，聞二先君之出入此行也，將鄭是訓定，豈敢求罪于晉，二三子無淹久，隨季對曰，昔平王命我先君文侯曰，與鄭夾輔周室，毋廢王命，今鄭不率，寡君使群臣問諸鄭，豈敢辱候人，敢拜君命之辱，彘子以為諂，使趙括從而更之曰，行人失辭，寡君使群臣遷大國之跡於鄭，曰，無辟敵，群臣無所逃命，楚子又使求成于晉，晉人許之，盟有日矣，楚許伯御樂伯，攝叔為右，以致晉師，許伯曰，吾聞致師者，御靡旌，摩壘而還，樂伯曰，吾聞致師者，左射以菆，代御執轡，御下兩馬，掉鞅而還，攝叔曰，吾聞致師者，右入壘，折馘，執俘而還，皆行其所聞而復，晉人逐之，左右角之，樂伯左射馬而右射人，角不能進，矢一而已。 |
| 《逸周書·官人解》: | 合志而同方，共其憂而任其難，行忠信而不疑，跡隱遠而不舍，曰交友者也。 |
| 《國語·楚語下》: | 靈不顧于民，一國棄之，若遺跡焉。 |
| 《晏子春秋》: | 今君不遵明君之義，而循靈王之跡，嬰懼君有暴民之行，而不睹長庲之樂也，不若息之。 |
| 《吳越春秋》: | 今王受天之福，復於越國，霸王之跡，自斯而起。 |
| 《越絕書·外傳枕中》: | 文武之業，桀紂之跡，可知矣。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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