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Chinese Text Project

U+8C6B

Seal script

Jinwen

Jianbo

Alternate form

Semantic variant
𠄛
Semantic variant

Radical:+ 9 strokes = 16 strokes total.
References:Guangyun: p.363#14 Kangxi: p.1197#20 Cihai: p.1264r4c01 GSR: 83.e Hanyu: v6,p3617#07
Composition:Left: , right: . Component of: 𤂻 𫮻 𫡡
Mandarin: ㄩˋ ㄒㄩˋ
Cantonese:jyu6
Tang reconstruction:
Shuowen:象部》豫:象之大者。賈侍中說:不害於物。从象予聲。
Guangyun:廣韻·去聲··》豫:逸也,備先也,辨也,早也,安也,猒也,敘也,又州名尚書禹貢曰荆河爲豫州。《釋名》云:豫州在九州中京師東常安豫也,秦爲三川郡漢爲河南郡後魏置司州又改爲豫州亦獸名象屬又姓晉有豫讓。羊洳切,二十。
Kangxi:康熙字典·豕部·》豫:〔古文〕𠄛《廣韻》《集韻》《類篇》《韻會》羊洳切《正韻》羊茹切,𠀤音預。象類。《說文》象之大者,賈侍中說,不害於物。又《爾雅·釋詁》安也。《又》樂也。《玉篇》怠也,佚也。《正韻》悅也。《易·豫卦疏》謂之豫者,取逸豫之義,以和順而動,動不違衆,衆皆悅豫也。《·太甲》無時豫怠。《·小雅》逸豫無期。又《增韻》遊也。《孟子》一遊一豫,爲諸侯度。《張衡·東京賦》度秋豫以收成。《註》秋行曰豫。又《爾雅·釋言》敘也。《疏》事豫備者亦有敘也。《玉篇》早也,逆備也。《易·旣濟》君子思患而豫防之。《禮·學記》禁於未發之謂豫。《中庸》凡事豫則立。《註》素定也。《玉篇》或作預。又《爾雅·釋詁》厭也。又參與也。《正韻》與與通。《後漢·東夷傳》楚靈會申,亦來豫盟。《宋書·王弘傳》以私賤無名之人,豫公家有實之任。又猶、豫,二獸名,性多疑。凡人臨事遲疑不決者,借以爲喩。《史記·呂后紀》計猶豫未有所決。《禮·曲禮》作猶與。《註》與,本亦作豫。《疏》猶,玃屬。與,象屬。二獸皆進退多疑,人多疑惑者似之。又州名。《·禹貢》荆河惟豫州。《疏》西南至荆山,北距河水。《釋名》豫州在九州中,京師、東都所在,常安豫也。《晉書·地理志》豫,舒也,言稟中和之氣性理安舒也。舒音豫。《廣韻》秦爲三川郡。漢爲河南郡。後魏置同州,又攺爲豫州。又姓。《潛夫論》豫氏,本姬姓。晉智伯臣豫讓。又《集韻》詞夜切,音謝。與榭通。《儀禮·鄕射禮》豫則鉤楹內,堂則由楹外。《註》豫,讀如成周宣榭之榭,今言豫者,謂州學也。一云與堂序之序同。又《集韻》商居切,音書。與舒同。伸也。
Fanqie:羊洳 (《廣韻·去聲··》)
Unihan definition:relaxed, comfortable, at ease

CTP Dictionary

[Show proper names]

Example usage

孟子·離婁上》:舜盡事親之道而瞽瞍厎,瞽瞍厎而天下化,瞽瞍厎而天下之為父子者定,此之謂大孝。
By Shun's completely fulfilling everything by which a parent could be served, Gu Sou was brought to find delight in what was good. When Gu Sou was brought to find that delight, the whole kingdom was transformed. When Gu Sou was brought to find that delight, all fathers and sons in the kingdom were established in their respective duties. This is called great filial piety.
墨子·非儒下》:今擊之則鳴,弗擊不鳴,隱知力,恬漠待問而後對,雖有君親之大利,弗問不言,若將有大寇亂,盜賊將作,若機辟將發也,他人不知,己獨知之,雖其君親皆在,不問不言。
Now, if one sounds only when struck, and remains silent when not struck, then he will hide his knowledge and spare his efforts, waiting to be questioned before he answers. Even if there is some great advantage at stake to the lord or parents, he will not speak up without being asked. And, if a great invasion or insurrection is approaching or a conspiracy is afoot, and none know it but he; yet even in the presence of his lord and parents he will not speak up without being questioned.
莊子·德充符》:使之和通而不失於兌,使日夜無郤而與物為春,是接而生時於心者也。
To cause this harmony and satisfaction ever to be diffused, while the feeling of pleasure is not lost from the mind; to allow no break to arise in this state day or night, so that it is always spring-time in his relations with external things; in all his experiences to realise in his mind what is appropriate to each season (of the year):
道德經》:兮若冬涉川。
Shrinking looked they like those who wade through a stream in winter.
孫子兵法·軍爭》:故不知諸侯之謀者,不能交。
We cannot enter into alliances until we are acquainted with the designs of our neighbors.
史記·五帝本紀》:舜子商均亦不肖,舜乃薦禹於天。
Shun's son Shang-jun was also degenerate, so that Shun, being prepared, recommended Yu to the notice of Heaven.
禮記·學記》:大學之法,禁於未發之謂,當其可之謂時,不陵節而施之謂孫,相觀而善之謂摩。
荀子·大略》:先患慮患謂之則禍不生。
說苑·脩文》:曰,禮不凶事,死而後治凶服,衣衰飾,修棺槨,作穿窆宅兆,然後喪文成,外親畢至,葬墳集,孝子忠臣之恩厚備盡矣。
春秋繁露·玉杯》:人受命於天,有善善惡惡之性,可養而不可改,可而不可去,若形體之可肥,而不可得革也。
韓詩外傳·卷十》:定猶而決嫌疑乎?
大戴禮記》:來者不,往者不慎也,去之不謗,就之不賂。
白虎通德論·諫諍》:士不得諫者,士賤,不得政事,故不得諫也。
新書·諭誠》:讓事中行之君,智伯滅中行氏,讓徙事智伯。
新序·雜事五》:決嫌疑而定猶乎?
中論·藝紀》:昔在周公,嘗猶於斯矣。
孔子家語·儒行解》:往者不悔,來者不
潛夫論·遏利》:無德而富貴者,固可吊也。
論衡·逢遇》:故賢不肖可知,遇難先圖。
風俗通義·葉令祠》:後世以其自知其死,傳稱王子喬仙
孔叢子·答問》:故吾以是然口於小道,塞耳於諸子久矣,而子立尺表以度天,直寸指以測淵,大道而不悟,信誣說以疑聖,殆非所望也。
新語·資質》:夫楩柟章、天下之名木,生於深山之中,產於溪谷之傍,立則為太山眾木之宗,仆則為萬世之用,浮於山水之流,出於冥冥之野,因江、河之道,而達於京師之下,因於斧斤之功,舒其文彩之好,精捍直理,密緻博通,䖝蝎不能穿,水濕不能傷,在高柔軟,入地堅彊,無膏澤而光潤生,不剋畫而文章成,上為帝王之御物,下則賜公卿,庶賤不得以備器械。
蔡中郎集·釋誨》:思危難而自,故在賤而不恥。
列子·黃帝》:子華昉令肉食衣帛之次。
鶡冠子·著希》:故賢者之於亂世也,絕而無由通,異類而無以告,苦乎哉。
文子·符言》:故處眾枉,不失其直,與天下並流,不離其域,不為善,不避醜,遵天之道,不為始,不專己,循天之理,不謀,不棄時,與天為期,不求得,不辭福,從天之則,內無奇福,外無奇禍,故禍福不生,焉有人賊。
文始真經·九藥》:吾豈執一,格後世哉?
列仙傳·東方朔》:一龍一蛇,豈榮辱?
老子河上公章句》:治身治國於未亂之時,當閉其門也。
韓非子·姦劫弒臣》:若夫讓為智伯臣也,上不能說人主使之明法術、度數之理,以避禍難之患,下不能領御其眾,以安其國。
管子·輕重乙》:管子對曰:「河𡌧諸侯,萬鍾之國也,磧山諸侯之國也,河𡌧諸侯常不勝磧山諸侯之國者,戒者也。」
吳子·治兵》:故曰:用兵之害,猶最大。
六韜·軍勢》:故曰:無恐懼,無猶
司馬法·定爵》:教惟,戰惟節。
尉繚子·十二陵》:無困在於備。
淮南子·齊俗訓》:讓、要離,非不知樂家室、安妻子以偷生也,然而樂推誠行,必以死主,故不留也。
呂氏春秋·恃君》:讓欲殺趙襄子,滅鬚去眉,自刑以變其容,為乞人而往乞於其妻之所。
鬼谷子·捭闔》:審其變化,吉凶大命繫焉。
鄧析子·無厚》:有不治者,知不焉。
春秋左傳》:秋,七月,天王使宰咺來歸惠公仲子之賵,緩,且子氏未薨,故名,天子七月而葬,同軌畢至,諸侯五月,同盟至,大夫三月,同位至,士踰月,外姻至,贈死不及尸,弔生不及哀,凶事,非禮也。
逸周書·周書序》:周公云歿,王制將衰,穆王因祭祖不,詞謀守位,作祭公。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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