| Chinese Text Project |
| 豈 U+8C48 |  Seal script |  Jinwen | 岂 Simplified character |
| Radical: | 豆+ 3 strokes = 10 strokes total. |
|---|---|
| References: | Guangyun: p.255#2 Kangxi: p.1191#20 Cihai: p.1261r1c01 GSR: 548.a Hanyu: v6,p3565#04 |
| Composition: | Top: 山, bottom: 豆. Compositionally related: 豈 . Component of: 𫣅 凒 凱 剴 𫷋 隑 𠹛 溰 𡳂 獃 𨕰 㜐 𤠲 塏 㨟 嵦 愷 𣪱 敳 𤍈 [More] |
| Mandarin: | qǐ kǎi ㄑㄧˇ ㄎㄞˇ |
| Cantonese: | hei2 hoi2 |
| Tang reconstruction: | *kiə̌i |
| Shuowen: | 《豈部》豈：還師振旅樂也。一曰欲也，登也。从豆，微省聲。凡豈之屬皆从豈。 |
| Guangyun: | 《廣韻·上聲·尾·豈》豈：安也，焉也，曾也。袪狶切，二。 |
| Kangxi: | 《康熙字典·豆部·三》豈：《廣韻》袪俙切《集韻》《韻會》去幾切，𠀤音䔇。《說文》還師振旅樂也。又欲也，登也。《徐曰》今借此爲語詞。《玉篇》安也，焉也。《廣韻》曾也。《增韻》非然之辭。《書·五子之歌》怨豈在明。《詩·召南》豈不夙夜。《傳》豈不，言有是也。又《集韻》《正韻》𠀤可亥切，音鎧。與凱愷𠀤通。軍勝之樂也。又樂也，和也。○按經傳凱歌、凱風、愷悌、樂愷皆借豈。古凱、愷、豈音義通，今分爲二。《字彙》〈山下一〉从耑省。〈口下丷一〉从豆省。俗作山頭，非。《同文舉要》豈同剴，亦非。 考證：〔《說文》還師振樂也。〕謹照原文振下增旅字。 |
| Fanqie: | 袪狶 (《廣韻·上聲·尾·豈》) |
| Unihan definition: | how? what? |
Example usage
| 《論語·述而》: | 子曰：「若聖與仁，則吾豈敢？」 |
| The Master said, "The sage and the man of perfect virtue - how dare I rank myself with them?" | |
| 《孟子·盡心上》: | 豈惟口腹有飢渴之害？ |
| And is it only the mouth and belly which are injured by hunger and thirst? | |
| 《禮記·三年問》: | 哀痛未盡，思慕未忘，然而服以是斷之者，豈不送死者有已，復生有節哉？ |
| The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living? | |
| 《揚子法言》: | 谷口鄭子真，不屈其志，而耕乎巖石之下，名震於京師，豈其卿！ |
| Zheng Zizhen of Gukou did not bend his will and farmed at the foot of the mountains, yet his reputation shook the capital. But did he have high-ranking office? | |
| 《墨子·小取》: | 吾豈謂也者，異也。 |
| "How could I be like this" is difference. | |
| 《莊子·逍遙遊》: | 豈唯形骸有聾盲哉？ |
| But is it only the bodily senses of which deafness and blindness can be predicated? | |
| 《道德經》: | 古之所謂曲則全者，豈虛言哉！ |
| That saying of the ancients that 'the partial becomes complete' was not vainly spoken: | |
| 《商君書·來民》: | 不然，夫實曠虛，出天寶，而百萬事本，其所益多也，豈徒不失其所以攻乎？ |
| If You do not act thus, You may fill the empty and waste lands and produce natural wealth, so that a million people are engaged in the fundamental occupation, and the benefits will be manifold, but how will You prevent the soldiers from failing in their attacks? | |
| 《荀子·成相》: | 己無郵人，我獨自美，豈獨無故？ |
| 《說苑·君道》: | 何居之深遠而見我之明也，豈可欺哉！ |
| 《春秋繁露·玉杯》: | 若是則《春秋》之說亂矣，豈可法哉。 |
| 《韓詩外傳·卷一》: | 王子比干殺身以成其忠，柳下惠殺身以成其信，伯夷叔齊殺身以成其廉，此三子者，皆天下之通士也，豈不愛其身哉！ |
| 《大戴禮記·禮察》: | 處此之功，無私如天地爾，豈顧不用哉？ |
| 《新書·脩政語上》: | 故大禹豈能一見而知之也？ |
| 《新序·善謀下》: | 虞將軍入言上，上召見，賜食已而問，敬對曰：「陛下都雒陽，豈欲與周室比隆哉？」 |
| 《中論·脩本》: | 或曰：「斯道豈信哉？」 |
| 《孔子家語·五儀解》: | 吾子言之，豈有其事乎？ |
| 《潛夫論·讚學》: | 豈好貧而弗之憂邪？ |
| 《論衡·幸偶》: | 豈癰疽所發，身之善穴哉？ |
| 《太玄經·太玄攡》: | 天豈去人哉？ |
| 《風俗通義》: | 予實頑闇，無能述演，豈敢比隆於斯人哉？ |
| 《孔叢子·嘉言》: | 既而夫子聞之，曰：「吾豈敢哉！」 |
| 《申鑒·俗嫌》: | 男化為女者有矣，死人復生者有矣，夫豈人之性哉？ |
| 《忠經·冢臣章》: | 夫忠者，豈惟奉君忘身，狥國忘家，正色直辭，臨難死節已矣。 |
| 《新語·無為》: | 夫法令者、所以誅惡，非所以勸善，故曾、閔之孝，夷、齊之廉，豈畏死而為之哉？ |
| 《蔡中郎集·漢津賦》: | 雜神寶其充盈兮，豈魚龜之足收。 |
| 《列子·天瑞》: | 夫禾稼、土木、禽獸、魚鱉，皆天之所生，豈吾之所有？ |
| 《鶡冠子·天權》: | 所謂蔽者，豈必障於帷顽隱於帷薄哉！ |
| 《文子·守易》: | 不縱身肆意而制度，可以為天下儀，量腹而食，制形而衣，容身而居，適情而行，餘天下而不有，委萬物而不利，豈為貧富貴賤失其性命哉！ |
| 《文始真經·一宇》: | 物既如此，人豈不然？ |
| 《列仙傳·瑕丘仲》: | 遨步觀化，豈勞胡驛。 |
| 《老子河上公章句》: | 古之所謂曲則全者，豈虛言哉。 |
| 《韓非子·存韓》: | 斯之來使，以奉秦王之歡心，願效便計，豈陛下所以逆賤臣者邪？ |
| 《管子·國蓄》: | 然則豈壤力固不足，而食固不贍也哉？ |
| 《吳子·圖國》: | 起對曰：「立見且可，豈直聞乎！」 |
| 《六韜·兵道》: | 今王已慮其源，豈憂其流乎。 |
| 《尉繚子·天官》: | 四方豈無順時乘之者耶？ |
| 《周髀算經·卷上》: | 是故算不能精習，吾豈以道隱子哉？ |
| 《淮南子·道應訓》: | 所自來者久矣，而輕失之，豈不惑哉！ |
| 《呂氏春秋·不苟》: | 今繆公鄉之矣，其霸西戎，豈不宜哉？ |
| 《鄧析子·無厚》: | 豈在振目搤腕，手據鞭樸，而後為治歟？ |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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