Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version

U+85DD

Alternate form

Semantic variant

Semantic variant
Semantic variant

Simplified character

Semantic variant

Radical:+ 15 strokes = 21 strokes total.
References:Guangyun: p.378#30 Kangxi: p.1065#34 Cihai: p.1175r1c01 GSR: 330.f Hanyu: v5,p3317#12
Composition:Top: , bottom: . Component of: 𠑢 𢺐 𡤦 𣡊
Mandarin: ㄧˋ
Cantonese:ngai6
Tang reconstruction:ngiɛ̀i
Guangyun:广韵·去声··》艺:才能也,静也,常也,准也,又姓出姓苑。鱼祭切,八。
Kangxi:康熙字典·草部·十五》艺:〔古文〕秇《唐韵》鱼祭切《韵会》倪祭切,𠀤音蓺。才能也。《礼·礼运》月以爲量,故功有艺也。《注》艺犹才也。又《周礼·天官·宫正》会其什伍,而敎之道艺。《注》艺谓礼、乐、射、御、书、数。又《·舜典》归,格于艺祖。《传》告至文祖之庙。艺,文也。又《王延寿·鲁灵光殿赋》观艺于鲁。《注》六经也。又《左传·文六年》陈之艺极。《注》艺,准也。《司马相如·上林赋》艺殪仆。《注》所射准的爲艺。又《家语》合诸侯而艺贡事礼也。《注》艺,分别贡献之事也。又《晋语》贪欲无艺。《注》艺,极也。又姓。《通志·氏族略》有艺氏。又与蓺通。《韵会》种也。《·禹贡》蒙羽其艺。《传》两山巳可种艺。《孟子》树艺五谷。又《韵补》五结切,叶音臬。《丘迟·思贤赋》备百行之高致,谈九流之洪艺。谅可杂而非染,迹每同而常别。
考证:〔《·舜典》归格于艺祖。《传》告止文祖之庙。〕谨照原文告止改告至。
Fanqie:鱼祭 (《广韵·去声··》)
Unihan definition:art; talent, ability; craft

Example usage

论语·雍也》:曰:“求也,于从政乎何有?”
The master replied, "Qiu is a man of various ability; what difficulty would he find in being an officer of government?""
孟子·滕文公上》:五谷,五谷熟而民人育。
Cultivating the five kinds of grain. When the five kinds of grain were brought to maturity, the people all obtained a subsistence.
礼记·文王世子》:皆誓之,以待又语。
Those who had studied minor arts were encouraged and told to expect a second examination.
墨子·辞过》:古之民未知为饮食时,素食而分处,故圣人作诲男耕稼树,以为民食。
Before the art of cooking was known, primitive people ate only vegetables and lived in separation. Thereupon the sage taught the men to attend to farming and to plant trees to supply the people with food.
庄子·在宥》:说圣邪,是相于也。
Delight in sageness is helpful to ingenious contrivances.
商君书·农战》:要靡事商贾,为技:皆以避农战。
Insignificant individuals will occupy themselves with trade and will practise arts and crafts, all in order to avoid agriculture and war.
史记·五帝本纪》:轩辕乃修德振兵,治五气,五种,抚万民,度四方,教熊罴貔貅貙虎,以与炎帝战于阪泉之野。
Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan.
尚书·舜典》:归,格于祖,用特。
He (then) returned (to the capital), went to (the temple of) the Cultivated Ancestor, and sacrificed a single bull.
荀子·君道》:其于百官之事伎之人也,不与之争能,而致善用其功。
春秋繁露·玉杯》:君子知在位者之不能以恶服人也,是故简六以赡养之。
韩诗外传·卷四》:其于百官伎之人也,不与争能而致用其功。
大戴礼记·保傅》:古者年八岁而出就外舍,学小焉,履小节焉。
白虎通德论·三军》:尚书》曰:“归假于祖。”
新书·六术》:是以先王为天下设教,因人所有以之为训,道人之情,以之为真,是故内本六法,外体六行,以与《》、《》、《》、《春秋》、《礼》、《乐》六者之术,以为大义,谓之六
中论·治学》:教以六,曰礼、乐、射、御、书、数。
孔子家语·弟子行》:文不胜其质,恭老䘏幼,不忘宾旅,好学博,省物而勤也,是冉求之行也。
潜夫论·班禄》:前招良人,疾奢夸廓无纪极也,乃惟度法象,明著礼秩,为优宪,县之无穷。
论衡·艺增》:傥经之言,如其实乎?
风俗通义·皇霸》:非有典之文,坚基可据,推当今以览太古,自昭昭而本冥冥,乃欲审其事而建其论,董其是非而综其详矣,言也实为难哉!
孔丛子·儒服》:子高曰:“取包众美,兼六,动静不失中道耳。”
素书·安礼章》:相规。
新语·道基》:于是后圣乃定《五经》,明《六》,承天统地,穷事微,原情立本,以绪人伦,宗诸天地,修篇章,垂诸来世,被诸鸟兽,以匡衰乱,天人合策,原道悉备,智者达其心,百工穷其巧,乃调之以管弦丝竹之音,设锺鼓歌舞之乐,以节奢侈,正风俗,通文雅。
蔡中郎集·篆势》:摛华艳于纨素,为学之范闲。
列子·周穆王》:万物滋殖,才多方。
鶡冠子·学问》:鶡冠子曰:“一曰道德,二曰阴阳,三曰法令,四曰天官,五曰神徵,六曰伎,七曰人情,八曰械器,九曰处兵。”
韩非子·显学》:今商官技之士亦不垦而食,是地不垦与磐石一贯也。
管子·轻重己》:十日之内,室无处女,路无行人,苟不树者,谓之贼人。
孙子算经·》:万物之祖宗,六之纲纪。
淮南子·主术训》:身材未修,伎曲备,而无仁智以为表干,而加之以众美,则益其损。
吕氏春秋·勿躬》:管子复于桓公,曰:“垦田大邑,辟土粟,尽地力之利,臣不若甯速,请置以为大田。”
春秋左传》:秦伯任好卒,以子车氏之三子,奄息,仲行,针虎,为殉,皆秦之良也,国人哀之,为之赋黄鸟,君子曰,秦穆之不为盟主也,宜哉,死而弃民,先王违世,犹诒之法,而况夺之善人乎,诗曰,人之云亡,邦国殄瘁,无善人之谓,若之何夺之,古之王者,知命之不长,是以并建圣哲,树之风声,分之采物,著之话言,为之律度,陈之极,引之表仪,予之法制,告之训典,教之防利,委之常秩,道之以礼,则使毋失其土宜,众隶赖之,而后即命,圣王同之,今纵无法以遗后嗣,而又收其良以死,难以在上矣,君子是以知秦之不复东征也。
逸周书·官人解》:有隐于仁贤者,有隐于智理者,有隐于文者,有隐于廉勇者,有隐于忠孝者,有隐于交友者,如此,不可不察也。
国语·越语下》:后无阴蔽,先无阳察,用人无,往从其所。
晏子春秋》:布常无,徵敛无度。
越绝书·外传本事》:当是之时,有圣人教授六,删定五经,七十二子,养徒三千,讲习学问鲁之阙门。
战国策·秦攻赵》:秦攻赵,苏子为谓秦王曰:“臣闻明王之于其民也,博论而技之,是故官无乏事而力不困。”
盐铁论·复古》:陛下宣圣德,昭明光,令郡国贤良、文学之士,乘传诣公车,议五帝、三王之道,六之风,册陈安危利害之分,指意粲然。
列女传·邹孟轲母》:孟子长,学六,卒成大儒之名。
汉书·叙传下》:文志第十。
前汉纪》:有才
东观汉记·田邑》:邑有大节,涉学,能善属文。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.