《·》: | 故天将降大任于是人也,必先苦其心志,劳其筋骨,饿其体肤,空乏其身,行拂乱其所为,所以动心忍性,曾益其所不能。 |
Thus, when Heaven is about to confer a great office on any man, it first exercises his mind with suffering, and his sinews and bones with toil. It exposes his body to hunger, and subjects him to extreme poverty. It confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies. |
《》: | 然亦有苦乎? |
The other said: But he still suffered, did he not? |
《·》: | 故曰:以其极赏,以赐无功,虚其府库,以备车马、衣裘、奇怪,苦其役徒,以治宫室观乐。 |
(The present rulers) squander great amounts of wealth to reward the undeserving, empty the treasury to acquire carriages and horses, exhaust the labourers to build palaces and furnish amusements. |
《·》: | 不夭斤斧,物无害者,无所可用,安所困苦哉! |
Neither bill nor axe would shorten its existence; there would be nothing to injure it. What is there in its uselessness to cause you distress? |
《·》: | 上信而官不敢为邪,民慎而难变,则下不非上,中不苦官。 |
If the ruler is a man of his word and in consequence the officials dare not commit any depravity, and if the people are circumspect and consequently difficult to move, then there will be no criticism by inferiors of superiors, nor will the officials be regarded as obnoxious. |
《·》: | 陶河滨,河滨器皆不苦窳。 |
And when he made pots on the bank of the river, his vessels had no holes or flaws in them. |
《·》: | 其味苦,其臭焦。 |
《·》: | 不觉悟,不知苦,迷惑失指易上下。 |
《·》: | 以甘为苦,限味之过也。 |
《·》: | 是故善为师者,既美其道,有慎其行,齐时蚤晚,任多少,适疾徐,造而勿趋,稽而勿苦,省其所为,而成其所湛,故力不劳而身大成。 |
《·》: | 子路曰:“士不能勤苦,不能轻死亡,不能恬贫穷,而曰我行义,吾不信也。” |
《·》: | 故昏姻之礼废,则夫妇之道苦,而淫辟之罪多矣 |
《·》: | 火味所以苦何? |
《·》: | 民劳矣而弗苦者,功成而利于民也。 |
《·》: | 赵武号泣,固请曰:“武愿苦筋骨以报子至死,而子忍弃我而死乎?” |
《·》: | 若非尧则裔土多凶族,兆民长愁苦矣。 |
《·》: | 以民之劳烦苦也,人与之一箪食、一壶浆。 |
《·》: | 今或家赈而贷之,遗赈贫穷,恤矜疾苦,则必不久居富矣 |
《·》: | 以命当贫贱,遇当衰之禄,则祸殃乃至,常苦不乐。 |
《·》: | 次四,宛雏沈视,食苦贞。 |
《》: | 九江多虎,百姓苦之,前将募民捕取,武吏以除赋课,郡境界皆设陷穽。 |
《·》: | 遂请见,问夫子曰:“太公勤身苦志,八十而遇文王,孰与许由之贤?” |
《·》: | 治国家则必勤身苦思,矫情以从道,难也。 |
《·》: | |
《·》: | 苦莫苦于多愿。 |
《·》: | 至于神农,以为行虫走兽,难以养民,乃求可食之物,尝百草之实,察酸苦之味,教民食五谷。 |
《》: | 勤苦军旅,连年累岁,首如蓬葆,体如漆干。 |
《·》: | 能阴能阳,能柔能刚,能短能长,能员能方,能生能死,能暑能凉,能浮能沈,能宫能商,能出能没,能玄能黄,能甘能苦,能膻能香。 |
《·》: | 故北面而事之,则伯己者至,先趋而后息,先问而后默,则什己者至,人趋己趋,则若己者至,凭几据杖,指麾而使,则匀役者至,乐嗟苦咄,则徒隶之人至矣。 |
《·》: | 无所乐,无所苦,无所喜,无所怒,万物玄同,无非无是。 |
《·》: | 与出居外十馀年,劳苦不辞。 |
《》: | 道之出口,淡乎其无味, |
《·》: | 代四十六县,上党七十县,不用一领甲,不苦一士民,此皆秦有也。 |
《·》: | 若产而无弟兄,上必赐之匹马之壤,故亲之杀其子以为上用,不苦也。 |
《·》: | 太公曰:“利而勿害,成而勿败,生而勿杀,与而勿夺,乐而勿苦,喜而勿怒。” |
《·》: | 是以士无遗行,农无废功,工无苦事,商无折货,各安其性,不得相干。 |
《·》: | 夫齐之于吴也,疥癣之病也,不苦其已也,且其无伤也。 |
《·》: | 故言死亡、忧患、贫贱、苦辱、弃损、亡利、失意、有害、刑戮、诛罚,为阴,曰终。 |
《·》: | 我爱白而憎黑,韵商而舍徵,好膻而恶焦,嗜甘而逆苦,白黑、商徵、膻焦、甘苦,彼之名也。 |
《》: | 十四年,春,卫侯如晋,晋侯强见孙林父焉,定公不可,夏,卫侯既归,晋侯使郤犨送孙林父而见之,卫侯欲辞,定姜曰,不可,是先君宗卿之嗣也,大国又以为请,不许,将亡,虽恶之,不犹愈于亡乎,君其忍之,安民而宥宗卿,不亦可乎,卫侯见而复之,卫侯飨苦成叔,甯惠子相,苦成叔傲,甯子曰,苦成家其亡乎,古之为享食也,以观威仪,省祸福也,故诗曰,兕觥其觩,旨酒思柔,彼交匪傲,万福来求,今夫子傲,取祸之道也。 |
《·》: | 地荒而不振,德衰而失与,无苦而危矣。 |