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Chinese Text Project

U+8028

Semantic variant

Radical:+ 10 strokes = 16 strokes total.
References:Guangyun: p.439#1 p.460#52 Kangxi: p.964#13 Cihai: p.1081r2c02 GSR: 1223.f Hanyu: v4,p2775#06
Composition:Left: , right: . Component of: 𣟪 𤒛 𧂭 𬶹 𩽔
Mandarin:nòu ㄋㄡˋ
Cantonese:nau6
Tang reconstruction:nòu
Guangyun:廣韻·去聲·𠋫·》搙:《說文》曰:薅器也,纂文曰耨如鏟柄長三尺刃廣二寸以刺地除草。奴豆切,六。
廣韻·去聲·𠋫·》耨:上同五經文字云經典相承從耒久故不可改。
廣韻·入聲··》耨:釋典云阿耨。
Kangxi:康熙字典·耒部·》耨:《廣韻》奴豆切《集韻》《韻會》《正韻》乃豆切,𠀤音槈。《說文》薅器也。本作槈,今文作耨。《廣韻》同鎒。纂文曰:耨如鏟,柄長三尺,刃廣二寸,以刺地除草。《呂氏春秋》耨柄尺,其長六寸,所以閒稼。《字詁》頭長六寸,柄長六尺,以芸田也。又《玉篇》耘也。《釋名》耨,以鋤耨禾也。《易·繫辭》耒耨之利,以敎天下,蓋取諸益。《左傳·僖三十三年》臼季使過冀,見冀缺耨。《註》耨,鋤也。《釋文》耨,乃豆切,鉏田也。《晉語註》耨,茠也。或作薅,拔田草也。《周禮·天官·甸師》掌帥其屬,而耕耨王藉,以時入之。《註》耨,芸芓也。又《類篇》奴沃切,音褥,治草也。又《字彙補》內典,阿耨多羅。阿,此云無也。耨多羅,此云上也。
Fanqie:奴豆 (《四書章句集注·孟子集注·梁惠王章句上》) 奴豆 (《廣韻·去聲·𠋫·》) 內沃 (《廣韻·入聲··》)
Unihan definition:hoe, rake; weed

Example usage

孟子·梁惠王上》:王如施仁政於民,省刑罰,薄稅斂,深耕易
If Your Majesty will indeed dispense a benevolent government to the people, being sparing in the use of punishments and fines, and making the taxes and levies light, so causing that the fields shall be ploughed deep, and the weeding of them be carefully attended to.
禮記·禮運》:修禮以耕之,陳義以種之,講學以之,本仁以聚之,播樂以安之。
They fashioned the rules of ceremony to plough it. They set forth the principles of righteousness with which to plant it. They instituted the lessons of the school to weed it. They made love the fundamental subject by which to gather all its fruits, and they employed the training in music to give repose (to the minds of learners).
莊子·胠篋》:昔者齊國鄰邑相望,雞狗之音相聞,罔罟之所布,耒之所刺,方二千餘里。
Formerly, in the state of Qi, the neighbouring towns could see one another; their cocks and dogs never ceased to answer the crowing and barking of other cocks and dogs (between them). The nets were set (in the water and on the land); and the ploughs and hoes were employed over more than a space of two thousand li square.
周易·繫辭下》:包犧氏沒,神農氏作,斲木為耜,揉木為耒,耒之利,以教天下,蓋取諸益。
On the death of Bao-xi, there arose Shen-nong (in his place). He fashioned wood to form the share, and bent wood to make the plough-handle. The advantages of ploughing and weeding were then taught to all under heaven. The idea of this was taken, probably, from Yi (the forty-second hexagram).
荀子·天論》:楛耕傷稼,耘失薉,政險失民。
新書·鑄錢》:夫農事不為,而采銅日蕃,釋其耒,冶鎔鑪炭,姦錢日繁,正錢日亡,善人怵而為姦邪,愿民陷而之刑僇,黥罪繁積,吏民且日鬥矣。
孔子家語·禮運》:脩禮以耕之,陳義以種之,講學以之,本仁以聚之,播樂以安之。
潛夫論·釋難》:敦問今使舉世之人,釋耒而程相群於學,何如
論衡·感虛》:神農之橈木為耒,教民耕,民始食穀,穀始播種。
韓非子》:夫賣庸而播耕者,主人費家而美食、調布而求易錢者,非愛庸客也,曰:如是,耕者且深者熟耘也。
管子·輕重己》:張耜當弩,銚當劍戟。
六韜·農器》:田疇,其戰步兵也。
尉繚子·治本》:故充腹有粒,蓋形有縷,夫在芸,妻在機杼,民無二事,則有儲蓄,夫無雕文刻鏤之事,女無繡飾纂組之作
淮南子·繆稱訓》:福生於無為,患生於多欲,害生於弗備,穢生於弗
呂氏春秋·長攻》:譬之若良農,辯土地之宜,謹耕之事,未必收也。
史記·高祖本紀》:呂后與兩子居田中,有一老父過請飲,呂后因餔之。
春秋左傳》:狄伐晉,及箕,八月,戊子,晉侯敗狄于箕,郤缺獲白狄子,先軫曰,匹夫逞志於君,而無討,敢不自討乎,免冑入狄師,死焉,狄人歸其元,面如生,初,臼季使過冀,見冀缺,其妻饁之,敬,相待如賓,與之歸,言諸文公曰,敬,德之聚也,能敬必有德,德以治民,君請用之,臣聞之,出門如賓,承事如祭,仁之則也,公曰,其父有罪,可乎,對曰,舜之罪也,殛鯀,其舉也興禹,管敬仲,桓之賊也,實相以濟,《康誥》曰:父不慈,子不祗,兄不友,弟不共,不相及也,《》曰:采葑采菲,無以下體。
逸周書·大開武解》:若農之服田,務耕而不,維草其宅之,既秋而不穫,維禽其饗之,人而獲飢,云誰哀之?
國語·齊語》:時雨既至,挾其槍、刈、、鎛,以旦暮從事于田野。
晏子春秋》:若使古而無死,丁公、太公將有齊國,桓、襄、文、武將皆相之,君將戴笠衣褐,執銚以蹲行畎畝之中,孰暇患死!
戰國策》:無把銚推之勢,而有積粟之實,此有其實而無其名者也。
鹽鐵論·通有》:文學曰:「荊、揚南有桂林之饒,內有江、湖之利,左陵陽之金,右蜀、漢之材,伐木而樹穀,燔萊而播粟,火耕而水,地廣而饒財。」
漢書·王莽傳中》:予之南巡,必躬載,每縣則薅,以勸南偽。
後漢書·祭祀下》:舞者象教田,初為芟除,次耕種、芸、驅爵及穫刈、舂簸之形,象其功也。
古三墳·》:育長苖,聖人以教農鋤
周禮·地官司徒》:凡歲時之戒令皆聽之,趨其耕,稽其女功。
釋名·釋用器》:,以鋤禾也。
文心雕龍·事類》:揚班以下,莫不取資,任力耕,縱意漁獵,操刀能割,必裂膏腴。
金樓子·雜記下》:男不耕,女不紡織,杼軸既空,田疇蕪穢,是三惡也。
水經注·汾水》:汾水又逕冀亭南,昔臼季使,過冀野,見郤缺,其妻饁之,相敬如賓,言之文公,文公命之為卿,復與之冀。
三國志·公孫度傳》:近郊農民釋其鎛,伐薪制梃,改案為櫓,奔馳赴難,軍旅行成,雖蹈湯火,死不顧生。
群書治要·禮運》:陳義以種之,樹以善道,講學以之,存是去非類也。
藝文類聚·》:【文】《宋孝武帝祈晴文》曰:幽明失序,就陰則滯,連雲霖淫,注而不替,潤既違時,澤而非惠,幸輟霖而吐景,權停風而歛翳,昭鸞輅於天郊,光龍旂於田際,耒得施,黍稷獲藝,增高廩於嘉年,登十千於茲歲。
通典·籍田》:甸師掌帥其屬而耕王籍,以時入之。
意林》:離先稻熟,農夫之,不以小利傷大穫也。
四書章句集注》:王如施仁政於民,省刑罰,薄稅斂,深耕易
西遊記》:三世諸佛,依般若波羅蜜多故,得阿多羅三藐三菩提。
廣韻·》:搙:《說文》曰:薅器也,纂文曰如鏟柄長三尺刃廣二寸以刺地除草。
太平御覽·》:冀缺,其妻馌之,敬相待如賓。
太平廣記·袁滋》:李汧公勉鎮鳳翔,有屬邑編甿因田,得馬蹄金一甕。
朱子語類·地官》:佛經所說阿山,即崑崙也,云山頂有阿大池,池水分流四面去,為四大水,入中國者為黃河,入東海。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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