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Chinese Text Project
Simplified Chinese version

U+7A4D

Seal script

Simplified character

Radical:+ 11 strokes = 16 strokes total.
References:Guangyun: p.346#31 p.516#28 Kangxi: p.859#24 Cihai: p.996r2c02 GSR: 868.t Hanyu: v4,p2626#16
Composition:Left: , right: . Compositionally related: 𥡯 . Component of: 𡳮 𧂐
Mandarin: ㄐㄧ
Cantonese:zik1
Tang reconstruction:*tziɛk
Shuowen:禾部》积:聚也。从禾责声。
Guangyun:广韵·去声··》积:委积也,子智切,又子昔切,四。
广韵·入声··》积:聚也,资昔切,又资赐切,十八。
Kangxi:康熙字典·禾部·十一》积:《广韵》子昔切《集韵》《韵会》《正韵》资息切,𠀤音迹。《说文》聚也。《增韵》累也。堆𤴁也。《·大有》大车以载,积中不败也。又《升卦》积小以高大。《·周颂》积之栗栗。《礼·月令》仲秋命有司,趣民多积聚。《前汉·食货志》积贮者,天下之大命也。又《仪礼·士冠礼》皮弁服素积。《郑注》积犹辟也,以素爲裳,辟蹙其要中。又《集韵》则历切,音绩。亦聚也。又《广韵》《集韵》《韵会》子智切《正韵》资四切,𠀤音恣。聚也,储蓄也。《·大雅》乃积乃仓。《周礼·天官·小宰》掌其牢礼委积。《注》委积,谓牢米薪刍给宾客道用也。又《大司徒》令野修道委积。《注》少曰委,多曰积,皆所以给宾客。又叶恣此切,音子。《·周颂》有实其积,万亿及秭。
Fanqie:子智 (《广韵·去声··》) 子昔 (《广韵·去声··》) 资昔 (《广韵·入声··》) 资赐 (《广韵·入声··》)
Unihan definition:accumulate, store up, amass

Example usage

孟子·梁惠王下》:对曰:“昔者公刘好货,《》云:‘乃乃仓,乃裹糇粮,于橐于囊。’”
The reply was, 'Formerly, Gong Liu was fond of wealth. It is said in the Book of Poetry, "He reared his ricks, and filled his granaries, He tied up dried provisions and grain, In bottomless bags, and sacks.'"
礼记·曲礼上》:而能散,安安而能迁。
They accumulate (wealth) and yet are able to part with it (to help the needy); they rest in what gives them satisfaction and yet can seek satisfaction elsewhere (when it is desirable to do so).
墨子·尚同中》:下有蓄怨害,上得而除之。
If the people had any unrighted wrongs or accumulated injuries, the superior would remove them.
庄子·逍遥游》:且夫水之也不厚,则负大舟也无力。
And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat.
道德经》:早服谓之重德。
That early return is what I call the repeated accumulation of the attributes (of the Dao).
商君书·说民》:故曰王者国不蓄力,家不粟。
So it is said that if a state has attained supremacy, it does not reserve its strength and the family does not hoard grain.
孙子兵法·军形》:胜者之战民也,若决水于千仞之溪,形也。
The onrush of a conquering force is like the bursting of pent-up waters into a chasm a thousand fathoms deep.
史记·夏本纪》:浮于石,至于龙门西河,会于渭汭。
From 'Stonepile' hill you float on to 'Dragongate' on the western branch of the Yellow river at its junction with the Wei river.
荀子·大略》:夫尽小者大,微者箸,德至者色泽洽,行尽而声问远,小人不诚于内而求之于外。
说苑·修文》:是故皮弁素,百王不易,既以修德,又以正容。
春秋繁露·王道》:故臧孙辰请于齐,孔子曰:“君子为国,必有三年之。”
韩诗外传·卷一》:水火不,则光炎不博:礼义不加乎国家,则功名不白。
大戴礼记·主言》:乃为畜衣裘焉,使处者恤行者有兴亡。
白虎通德论·礼乐》:乐食天下之太平、富之饶也,明天子至尊,非功不食,非德不饱,故《传》曰:“天子食时举乐。”
新书·修政语上》:致道者以言,入道者以忠,道者以信,树道者以人。
新序·善谋下》:周之先自后稷,尧封之邰,德累善十馀世,公娇避桀居邠,大王以狄伐去邠,杖马策居岐国,人争归之,及文王为西伯,断虞芮讼,始受命,吕望、伯夷自海滨来归之,武王伐纣,不期而会孟津上八百诸侯,灭殷,成王即位,周公之属傅相,乃营成周雒邑,以为天下中,诸侯四方,纳贡职道里均矣。
中论·修本》:小致大之谓也
孔子家语·王言解》:乃为蓄资聚焉。
潜夫论·思贤》:是故也主之于贵戚也,爱其嬖媚之美,不量其材而受之官,不使立功自托于民,而苟务高其爵位,崇其赏赐,令结怨于下民,县罪于恶,过既成,岂有不颠陨者哉
论衡·命义》:命当压死,故相于长平。
太玄经·》:上九,善之贷,十年不复。
风俗通义》:缀文之士,杂袭龙鳞,训注说难,转相陵高,如丘山,可谓繁富者矣。
孔丛子·广诂》:钟、崇、府、众、、灌、丛、朴,聚也。
申鉴·时事》:京畿虚矣,其势必于远方,若果行之,则彼以无用之钱,市吾有用之物,是匮近而丰远也。
素书·安礼章》:福在善,祸在恶。
新语·道基》:故虐行则怨,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《关雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
蔡中郎集》:咏新诗之悲歌,舒滞而宣郁。
列子·天瑞》:又有忧彼之所忧者,因往晓之,曰:“天,气耳,亡处亡气。”
鶡冠子·环流》:往生跂,工以为师,毒成药,工以为医。
文子·道原》:大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜而不加富,布施禀受而不益贫。
文始真经·五鉴》:一情认之,为万情。
列仙传·宁封子》:封子火自烧,而随烟气上下,视其灰烬,犹有其骨。
鬻子》:民者、愚也,虽愚、明主撰吏焉,必使民兴焉。
老子河上公章句》:早服谓之重德。
韩非子·初见秦》:然而兵甲顿,士民病,蓄索,田畴荒,囷仓虚,四邻诸侯不服,霸王之名不成,此无异故,其谋臣皆不尽其忠也。
慎子·逸文》:兔满市,过而不顾。
管子·轻重己》:趣菹人薪藋苇,足蓄
吴子·图国》:吴子曰:“凡兵之所起者有五:一曰争名,二曰争利,三曰德恶,四曰内乱,五曰因饥。”
六韬·文伐》:收其左右忠爱,阴示以利,令之轻业,而蓄空虚。
司马法·定爵》:容色威,不过改意,凡此道也。
尉缭子·天官》:然不能取者,城高池深,兵器备具,财谷多,豪士一谋者也。

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