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Chinese Text Project
Simplified Chinese version

U+7A37

Seal script

Jinwen
𥞷
Semantic variant

Radical:+ 10 strokes = 15 strokes total.
References:Guangyun: p.527#36 Kangxi: p.857#19 Cihai: p.994r3c07 GSR: 922.b Hanyu: v4,p2623#05
Composition:Left: , right: .
Mandarin: ㄐㄧˋ ㄗㄜˋ
Cantonese:zik1
Tang reconstruction:tziək
Shuowen:禾部》稷:𪗉也。五谷之长。从禾畟声。
Guangyun:广韵·入声··》稷:五谷之揔名一曰黍属周礼注云社稷土谷之神有德者配食焉共工氏之子曰句龙食于社有厉山氏之子曰柱食于稷汤迁之而祀弃俗作稷亦姓后稷之后。
Kangxi:康熙字典·禾部·》稷:〔古文〕𥞷《唐韵》子力切《集韵》《韵会》《正韵》节力切,𠀤音卽。《说文》斋也。五谷之长。《徐曰》案本草,稷卽穄,一名粢。楚人谓之稷,关中谓之𪎭,其米爲黄米。《通志》稷苗穗似芦,而米可食。《月令章句》稷,秋种夏熟,历四时,备隂阳,谷之贵者。《·王风》彼稷之苗。《礼·曲礼》稷曰明粢。又神名。《风俗通义》稷,五谷之长。五谷衆多,不可徧祭,故立稷而祭之。又农官名曰后稷。《·舜典》汝后稷播时百谷。《左传·昭二十九年》蔡墨曰:稷,田正也。有烈山氏之子曰柱,爲稷,自夏以上祀之。周弃亦爲稷,自商以来祀之。又疾也。《·小雅》旣齐旣稷。《注》齐整稷疾。言祭祀礼容庄敬也。○按《毛传》训稷爲疾。郑笺仍训黍稷之稷。朱注本《毛传》,宜从毛训爲是。又姓。汉上津令稷嗣。又地名。《左传·宣十五年》晋侯治兵于稷。《注》稷,晋地。河东闻喜县西有稷山。《前汉·地理志》西河郡美稷县。又与昃通。《谷梁传·定十五年》戊午日下稷,乃克葬。《注》稷,昃也。下稷谓脯时。○按《隷释·郙阁𥓓》言劬劳曰稷,用《谷梁》日下稷之文,与《尧母𥓓》日不稷,《费凤𥓓》乾乾日稷同。《集韵》或作𥠈。
Fanqie:子力 (《广韵·入声··》)
Unihan definition:god of cereals; minister of agriculture

Example usage

论语·先进》:子路曰:“有民人焉,有社焉。”
Zi Lu said, "There are (there) common people and officers; there are the altars of the spirits of the land and grain."
孟子·尽心上》:有安社臣者,以安社为悦者也。
There are ministers who seek the tranquillity of the State, and find their pleasure in securing that tranquillity.
礼记·曲礼下》:国君去其国,止之曰:“奈何去社也!”
When the ruler of a state (is proposing to) leave it, they should (try to) stop him, saying, 'Why are you leaving the altars of the spirits of the land and grain?'
孝经·圣治》:昔者,周公郊祀后以配天,宗祀文王于明堂,以配上帝。
Formerly the duke of Zhou at the border altar sacrificed to Hou Ji as the correlate of Heaven, and in the Brilliant Hall he honored king Wen and sacrificed to him as the correlate of God.
扬子法言》:种、蠡不强谏而山栖,俾其君诎社之灵而童仆,又终毙吴,贤皆不足邵也,至蠡策种而遁,肥矣哉!
Wen Zhong and Fan Li did not strongly remonstrate against King Gou Jian of Yue's plan to attack the state of Wu, and he was held by King Fuchai of Wu for three years on Mount Kuaiji. They caused their ruler to yield the altars of the spirits of earth and become a servant boy to King Fuchai. In the end, they destroyed Wu, but none of them were good enough to be considered worthy. In the end Fan Li sent Wen Zhong a letter warning him to flee and then escaped to go fatten himself!
墨子·七患》:以七患居国,必无社8
With these seven causes present in the maintenance of the state, the state will perish.
庄子·胠箧》:阖四竟之内,所以立宗庙社,治邑、屋、州、闾、乡曲者,曷尝不法圣人哉!
All within its four boundaries, the establishment of the ancestral temples and of the altars of the land and grain, and the ordering of the hamlets and houses, and of every corner in the districts, large, medium, and small, were in all particulars according to the rules of the sages.
道德经》:是以圣人云:受国之垢,是谓社主。
Therefore a sage has said, 'He who accepts his state's reproach, Is hailed therefore its altars' lord.
商君书·更法》:君曰:“代立不忘社,君之道也。”
The prince said: "Not to forget, at his succession, the tutelary spirits of the soil and of grain, is the way of a prince."
史记·五帝本纪》:而禹、皋陶、契、后、伯夷、夔、龙、倕、益、彭祖自尧时而皆举用,未有分职。
Now Yu, Gaoyao, Xie, Houji, Boyi, Kui, Long, Chui Yi, and Pengzu were all from the time of Yao promoted to office, but had not separate appointments.
荀子·成相》:得后,五谷殖。
说苑·君道》:当尧之时,舜为司徒,契为司马,禹为司空,后为田畴,夔为乐正,倕为工师,伯夷为秩宗,皋陶为大理,益掌驱禽,尧体力便巧不能为一焉,尧为君而九子为臣,其何故也?
春秋繁露·竹林》:请俱死,无辱宗庙,无羞社
韩诗外传·卷二》:夫辟土殖谷者、后也,决江流河者,禹也,听狱执中者,皋陶也,然而圣后者,尧也。
大戴礼记》:孔子愀然作色而对曰:“合二姓之好,以继先圣之后,以为天地、社、宗庙之主,君何谓已重乎?”
白虎通德论·》:诸侯改元,即事社
新书·大政下》:诸侯即位享国,社血食,而政有命国无君也。
新序·善谋下》:周之先自后,尧封之邰,积德累善十馀世,公娇避桀居邠,大王以狄伐去邠,杖马策居岐国,人争归之,及文王为西伯,断虞芮讼,始受命,吕望、伯夷自海滨来归之,武王伐纣,不期而会孟津上八百诸侯,灭殷,成王即位,周公之属傅相,乃营成周雒邑,以为天下中,诸侯四方,纳贡职道里均矣。
中论·爵禄》:、契、伯益、伊尹、傅说得之者也,颜渊、闵子骞、冉耕、仲弓不得者也。
孔子家语·大昏解》:孔子愀然作色而对曰:“合二姓之好,以继先圣之后,以为天下宗庙社之主,君何谓已重乎?”
潜夫论·本政》:故君臣法令善则民安乐,民安乐则天心惣,天心惣则阴阳和,阴阳和则五谷丰,五谷丰而民眉寿,民眉寿则兴于义,兴于义而无奸行,无奸行则世平,而国家宁、社安,而君尊荣矣。
论衡·命禄》:怀银纡紫,未必、契之才。
太玄经·》:上九,元离之极,君子应以大
风俗通义·六国》:然社血食者八九百载,于姬姓独后亡,非盛德之遗烈,岂其然乎?
孔丛子·论书》:于《大禹》、《皋陶谟》、《益》见禹、、皋陶之忠勤功勋焉。
申鉴·杂言上》:曰:“人主承天命以养民者也,民存则社存,民亡则社亡,故重民者,所以重社而承天命也。”
忠经·天地神明章》:忠能固君臣、安社、感天地、动神明,而况于人乎?
新语·道基》:于是后乃列封强,画畔界,以分土地之所宜。
独断·卷上》:右社,西曰右,宗庙、社皆在库门之内、雉门之外,天子三昭三穆与太祖之庙七,七庙一坛一墠,曰考庙、皇考庙、显考庙、祖考庙,皆月祭之。
蔡中郎集·独断》:《思文》、一章八句,祀后配天之所歌也。
列子·天瑞》:生乎巨迹,伊尹生乎空桑。
鶡冠子·近迭》:过生于上,罪死于下,雠既外结,诸侯畜其罪则,危覆社,世主慑惧寒心,孤立不伐。
文子·符言》:修其境内之事,尽其地方,劝民守死,坚其城郭,上下一心,与之守社,即为饰者不伐无罪,为利者不攻难得,此必全之道,必利之理。
文始真经·五鉴》:曰:识如:认黍为、认玉为石者,浮游罔象,无所底止。
列仙传·稷丘君》:丘君者,泰山下道士也。
老子河上公章句》:故贵以贱为本,言必欲尊贵,当以薄贱为本,若禹躬稼,舜陶河滨,周公下白屋也。
韩非子·初见秦》:而谋臣不为,引军而退,复与荆人为和,令荆人得收亡国,聚散民,立社,主置宗庙,令率天下西面以与秦为难,此固以失霸王之道一矣。
管子·轻重丁》:三败,杀君二重臣,定社者吾,此皆以孤突之地封者也,故山地者山也,水地者泽也。
吴子·图国》:有扈氏之君,恃众好勇,以丧其社
六韬·明传》:夫将弃予,周之社,将以属汝。
尉缭子·兵教上》:所以开封疆,守社,除患害,成武德也。

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