| Chinese Text Project |
| 皆 U+7686 |  Seal script |  Jinwen |  Jianbo |
| Radical: | 白+ 4 strokes = 9 strokes total. |
|---|---|
| References: | Guangyun: p.94#9 Kangxi: p.786#12 Cihai: p.735r5c01 GSR: 599.a Hanyu: v4,p2647#01 |
| Composition: | Top: 比, bottom: 白. Compositionally related: 𤽊 𤽏 . Component of: 勓 偕 𨜡 谐 喈 堦 媘 揩 湝 𡺓 𢔡 𢝷 階 𭤀 楷 𦝨 煯 𦞉 瑎 𢾆 [More] |
| Mandarin: | jiē ㄐㄧㄝ |
| Cantonese: | gaai1 |
| Tang reconstruction: | *gæi |
| Shuowen: | 《白部》皆：俱詞也。从比从白。 |
| Guangyun: | 《廣韻·上平聲·皆·皆》皆：《說文》作皆俱詞也。古諧切，十九。 |
| Kangxi: | 《康熙字典·白部·四》皆：《唐韻》古諧切《集韻》《韻會》《正韻》居諧切，𠀤音街。《說文》俱詞也。《小爾雅》同也。《易·解卦》雷雨作，而百果草木皆甲坼。鄭康成讀皆如懈，非。又《字彙補》居之切，音箕。《前漢·孟喜傳》箕子者，萬物方荄茲也。《師古註》荄，音皆。古皆荄與箕音同。又叶舉里切，音几。《詩·周頌》以治百禮，降福孔皆。《傳》皆，遍也。與偕通。《荀勗東西廂歌》降福孔偕。《說文》白字兩見，一在自部，自部之白，疾二切，卽自字。皆字載自部中，則應从白。《集韻》或作皆，非。 |
| Fanqie: | 古諧 (《廣韻·上平聲·皆·皆》) |
| Unihan definition: | all, every, everybody |
Example usage
| 《論語·為政》: | 至於犬馬，皆能有養。 |
| But dogs and horses likewise are able to do something in the way of support. | |
| 《孟子·盡心上》: | 孟子曰：「挾貴而問，挾賢而問，挾長而問，挾有勳勞而問，挾故而問，皆所不答也。」 |
| Mencius replied, 'I do not answer him who questions me presuming on his nobility, nor him who presumes on his talents, nor him who presumes on his age, nor him who presumes on services performed to me, nor him who presumes on old acquaintance.' | |
| 《禮記·奔喪》: | 凡為位，非親喪，齊衰以下，皆即位哭盡哀，而東免絰，即位，袒、成踴、襲，拜賓反位，哭成踴，送賓反位，相者告就次。 |
| In all cases where one made a place for his mourning (away from home), if it were not on occasion of the death of a parent, but for some relative of the classes not so nearly related, he went to the station, and wailed, giving full vent to his sorrow. Having put on the cincture for the head and the girdle on the east, he came back to the station, bared his arms, and went through the leaping. He then covered his arms, bowed to the visitors, went back to the station, wailed, and went through the leaping. (After this), he escorted the guests away, and came back to the station, when the director told him to go to the shed. | |
| 《孝經·聖治》: | 不在於善，而皆在於凶德，雖得之，君子不貴也。 |
| He has nothing to do with what is good, but entirely and only with what is injurious to virtue. Though he may get (his will, and be above others), the superior man does not give him his approval. | |
| 《揚子法言》: | 曰：「斷木為棋，捖革為鞠，亦皆有法焉。」 |
| Yangzi said: Cutting wood to make chess pieces and scraping hides to make a ball, these kinds of activities all have a model. | |
| 《莊子·齊物論》: | 汝皆說之乎？ |
| Do you love them all equally? | |
| 《道德經》: | 天下皆知美之為美，斯惡已。 |
| All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is. | |
| 《商君書·墾令》: | 國之大臣諸大夫，博聞辨慧游居之事，皆無得為。 |
| If the Ministers of State and the Great Officers are not allowed to occupy themselves with extensive learning, brilliant discussions and idle living. | |
| 《公孫龍子·白馬論》: | 曰：求馬，黃、黑馬皆可致。 |
| Requesting a horse, a brown or a black horse may arrive. | |
| 《荀子·大略》: | 有國之君不息牛羊，錯質之臣不息雞豚，冢卿不脩幣，大夫不為場園，從士以上皆羞利而不與民爭業，樂分施而恥積藏。 |
| 《說苑·君道》: | 因此險也，所以不服，禹欲伐之，舜不許，曰：『諭教猶未竭也，究諭教焉，而有苗氏請服，天下聞之，皆非禹之義，而歸舜之德。』 |
| 《春秋繁露·玉杯》: | 且文公以秋祭，以冬納幣，皆失於太蚤。 |
| 《韓詩外傳·卷一》: | 王子比干殺身以成其忠，柳下惠殺身以成其信，伯夷叔齊殺身以成其廉，此三子者，皆天下之通士也，豈不愛其身哉！ |
| 《大戴禮記·主言》: | 孔子曰：「上敬老則下益孝，上順齒則下益悌，上樂施則下益諒，上親賢則下擇友，上好德則下不隱，上惡貪則下恥爭，上強果則下廉恥，民皆有別，則貞、則正，亦不勞矣，此謂七教。」 |
| 《白虎通德論·爵》: | 《春秋傳》曰：「王者之後稱公，其餘人皆千乘，像雷震百里所潤同。」 |
| 《新書·脩政語上》: | 大禹之治天下也，諸侯萬人，而禹一皆知其體。 |
| 《新序·善謀下》: | 此四人者年老矣，皆以上慢侮士，故逃匿山中，義不為漢臣，然上高此四人。 |
| 《中論·治學》: | 子貢聞一以知二，斯皆觸類而長之，篤思而聞之者也。 |
| 《孔子家語·相魯》: | 今三家過制，請皆損之。 |
| 《潛夫論·讚學》: | 夫此十一君者，皆上聖也，猶待學問，其智乃博，其德乃碩，而況於凡人乎？ |
| 《論衡·命義》: | 則富貴貧賤皆在初稟之時，不在長大之後隨操行而至也。 |
| 《太玄經·增》: | 測曰，「增高」「刃峭」、與損皆行也。 |
| 《風俗通義》: | 漢興，儒者競復比誼會意，為之章句，家有五六，皆析文便辭，彌以馳遠。 |
| 《孔叢子·廣言》: | 僉、皆，同也。 |
| 《申鑒·時事》: | 仲尼作經，本一而已，古今文不同，而皆自謂真本經。 |
| 《忠經·冢臣章》: | 此皆忠之常道，固所常行，未盡冢宰之事。 |
| 《素書·安禮章》: | 國將霸者士皆歸，邦將亡者賢先避。 |
| 《新語·至德》: | 故宋襄死於泓水之戰，三君弒於臣子之手，皆輕用師而尚威力，以至於斯，故《春秋》重而書之，嗟嘆而傷之。 |
| 《獨斷·卷上》: | 皇帝、皇、王后、帝皆君也。 |
| 《蔡中郎集·獨斷》: | 董仲舒、武帝時人，其上兩書曰：執事者皆赤幘，知皆不冠者之所服也。 |
| 《墨子·經說上》: | 正五諾，皆人於知有說。 |
| 《魯勝墨辯注敘》: | 荀卿、莊周等皆非毀名家，而不能易其論也。 |
| 《列子·天瑞》: | 萬物之宜，非柔則剛：此皆隨所宜而不能出所位者也。 |
| 《鶡冠子·夜行》: | 此皆有驗，有所以然者，隨而不見其後，迎而不見其首。 |
| 《文子·道原》: | 老子曰：萬物之摠，皆閱一孔，百事之根，皆出一門，故聖人一度循軌，不變其故，不易其常，放准循繩，曲因其常。 |
| 《文始真經·一宇》: | 人皆可曰天，人皆可曰神，人皆可致命通玄。 |
| 《列仙傳·偓佺》: | 時人受服者，皆至二三百歲焉。 |
| 《鬻子》: | 賢、不肖皆具焉。 |
| 《老子河上公章句》: | 眾人皆有餘，眾人餘財以為奢，餘智以為詐。 |
| 《韓非子·初見秦》: | 其頓首戴羽為將軍，斷死於前，不至千人，皆以言死。 |
| 《申不害·大體》: | 夫一妻擅夫，眾婦皆亂。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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