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Chinese Text Project

U+7389

Seal script

Jinwen

Jiaguwen

Jianbo
𤣪
Semantic variant

Radical:+ 0 strokes = 5 strokes total.
References:Guangyun: p.461#18 Kangxi: p.726#04 Cihai: p.884r5c02 GSR: 1216.a Hanyu: v2,p1100#01
Composition:Top, left and bottom: , center and right: . Compositionally related: . Component of: 𤣩 𤣬 𠇤 𨚝 𤣶 𠰧 𡊩 𤣼 𡘇 𡛼 𤤎 𢫛 𤤋 [More]
Mandarin: ㄩˋ
Cantonese:juk6
Tang reconstruction:*ngiok
Shuowen:玉部》玉:石之美。有五德:潤澤以溫,仁之方也;䚡理自外,可以知中,義之方也;其聲舒揚,尃以遠聞,智之方也;不橈而折,勇之方也;銳廉而不技,絜之方也。象三玉之連。丨,其貫也。凡玉之屬皆从玉。
Guangyun:廣韻·入聲··》玉:《白虎通》云:玉者象君子之德燥不輕濕不重是以君子寶之禮記曰執玉不趨又烈火燒之不熱者眞玉也。《說文》本作王隸加點以別王字。魚欲切,四。
Kangxi:康熙字典·玉部·玉部》玉:〔古文〕𤣪《唐韻》《正韻》魚欲切《集韻》《韻會》虞欲切,𠀤音獄。《說文》石之美者。玉有五德,潤澤以溫,仁之方也。䚡理自外,可以知中,義之方也。其聲舒楊,專以遠聞,智之方也。不撓而折,勇之方也。銳廉而不技,絜之方也。《五音集韻》烈火燒之不熱者,眞玉也。《易·鼎卦》鼎玉鉉。《疏》正義曰:玉者,堅剛而有潤者也。又《說卦》乾爲玉爲金。《疏》爲玉爲金,取其剛之淸明也。《·大雅》金玉其相。《禮·聘義》君子比德於玉焉。溫潤而澤,仁也。縝密以栗,知也。廉而不劌,義也。垂之如隊,禮也。叩之其聲淸越以長,其終詘然,樂也。瑕不掩瑜,瑜不掩瑕,忠也。孚尹旁達,信也。氣如白虹,天也。精神見于山川,地也。圭璋特達,德也。天下莫不貴者,道也。《管子·侈靡篇》玉者,隂之隂也。《白虎通》玉者,象君子之德,燥不輕,溫不重,是以君子寶之。又水玉,水精也。《史記·司馬相如傳》水玉磊砢。《註》水玉,水精也。又美貌也。《公羊傳·宣十二年》是以使寡人得見君之玉面,而微至乎此。《疏》言玉面者,亦美言之也。《史記·𨻰丞相世家》如冠玉耳。又珍食曰玉食。《·洪範》惟辟玉食。《釋文》漢書云:玉食,珍食也。又時和曰玉燭。《爾雅·釋天》四時和謂之玉燭。《疏》言四時和氣,溫潤明照,故曰玉燭。又地名。《左傳·哀十二年》宋鄭之閒有𨻶地焉,曰:彌作,頃丘,玉暢,嵒,戈,鍚。《註》凡六邑。又河名。《正字通》後晉天福中,鴻臚卿張匡鄴使于闐,著行程記。言玉河在于闐城外,其源出昆山,西流一千三百里,至于闐界,疏爲三河,一白玉河,二綠玉河,三黑玉河。五六月水漲,玉隨流而至,多寡視水小大。七八月水退可取,彼人謂之撈玉。又關名。《前漢·張騫傳》酒泉列亭鄣至玉門矣。《註》玉門關在龍勒界。又星名。《後漢·郞顗傳》從西方天苑趨,左足入玉井。《註》參星下四小星爲玉井。又木名。《山海經》開明北有文玉樹。《註》五釆玉樹。又草名。《爾雅·釋草》蒙,玉女。《註》女蘿別名。又《正字通》寒玉,竹別名。亦曰綠玉。又鳥名。《前漢·司馬相如傳》鴐鵞屬玉。《郭註》屬玉似鴨而大,長頸,赤目,紫紺色。又觀名。《前漢·宣帝紀》行幸萯陽宮屬玉觀。《註》晉灼曰:屬玉,水鳥,以名觀也。又蚌名。《爾雅·釋魚·蜃小者珧註》珧,玉珧,卽小蚌。又姓。《史記·封禪書》濟南人公玉帶。《註》公玉,姓。帶,名。《風俗通》齊濬王臣有公玉冉。又愛也,成也。《·大雅》王欲玉女,是作大諫。《註》玉,寶愛之意。《張載·西銘》貧賤憂戚,庸玉女于成也。又《廣韻》息逐切。《集韻》息六切,𠀤音肅。《廣韻》朽玉。又琢玉工。《集韻》或作𤥔璛。又姓。《史記·封禪書公玉帶註》索隱曰:玉又音肅。《後漢·光武紀》𨻰留太守玉况爲大司徒。《註》玉,音肅,京兆人。又《廣韻》相玉切《集韻》須玉切,𠀤音粟。西戎國名。亦姓。又《五音集韻》許救切,音齅。篆玉工也。又《韻補》叶音域。《漢費鳳𥓓》體履柔和,溫其如玉,修孝友于閨門,執忠謇于王室。《易林》鈆刀攻玉,堅不可得。盡我筋力,胝繭爲疾。又叶音龠。《易林》桑華腐蠹,衣敝如絡。女工不成,絲帛爲玉。又叶音迂。《洞𤣥頌》韞產寶玉,叶含耀明珠。《說文》王象三王之連,丨其貫也。《註》徐曰:王中畫近上,王三畫均。李陽冰曰:三畫正均,如貫王也。《類篇》隸始加點,以別帝王字。《六書精蘊》帝王之王,一貫三爲義。三者,天,地,人也。中畫近上,王者法天也。珠王之王,三畫相均,象連貫形。俗書不知帝王字中畫近上之義,加點于旁以別之。
考證:〔《爾雅·釋天》時和謂之玉燭。〕謹照原文時字上增四字。〔《左傳·哀十二年》宋鄭之閒有𨻶地焉,曰彌作,頃丘,玉暢,嵒,戈,錫。〕謹照原文錫改鍚。〔又蟲名。《爾雅·釋蟲》玉蛈蜴。《註》卽螲蟷,似䵹鼄,在穴中,有蓋。今河北人呼蛈蜴。〕謹按爾雅原文作王蛈蜴,誤引入玉字下。謹將又蟲名三字省去。以爾雅釋蟲至呼蛈蜴二十六字移入下條王字註又蟲名下。
Fanqie:魚欲 (《廣韻·入聲··》)
Unihan definition:jade, precious stone, gem

Example usage

論語·子罕》:子貢曰:「有美於斯,韞匵而藏諸?」
Zi Gong said, "There is a beautiful gem here. Should I lay it up in a case and keep it?"
孟子·萬章下》:集大成也者,金聲而振之也。
A complete concert is when the large bell proclaims the commencement of the music, and the ringing stone proclaims its close.
禮記·曲禮上》:帷薄之外不趨,堂上不趨,執不趨。
Outside the curtain or screen (a visitor) should not walk with the formal hasty steps, nor above in the hall, nor when carrying the symbol of jade.
揚子法言》:夫有刀者礲諸,有者錯諸,不礲不錯,焉攸用?
If you have a knife, you sharpen it; if you have jade, you polish it. If you do not sharpen and polish them, how are they useful?
莊子·人間世》:顏闔將傅衛靈公大子,而問於蘧伯曰:「有人於此,其德天殺。」
Yan He, being about to undertake the office of Teacher of the eldest son of duke Ling of Wei, consulted Qu Bo-yi. 'Here,' said he, 'is this (young) man, whose natural disposition is as bad as it could be.'
道德經》:滿堂,莫之能守。
When gold and jade fill the hall, their possessor cannot keep them safe.
商君書·畫策》:所謂富者,非粟米珠也。
What I mean by riches are not grain, rice, pearls or jade.
史記·五帝本紀》:時播百穀草木,淳化鳥獸蟲蛾,旁羅日月星辰水波土石金,勞勤心力耳目,節用水火材物。
The planting of the crops, plants, and trees in their seasons, and the transformations of birds, beasts, insects, and moths. He also prepared a record of the movements of the sun, moon, and stars; the flow of the tides; and the properties of clay, stones, metals, and gems. He devoted much careful attention to these things, and his observation was applied to ascertaining how fire, water, wood, and other elements could be used economically.
荀子·大略》:人之於文學也,猶之於琢磨也。
說苑·脩文》:天子唅實以珠,諸侯以,大夫以璣,士以貝,庶人以穀實。
春秋繁露·玉杯》:禮云禮云,帛云乎哉?
韓詩外傳·卷一》:入則撞蕤賓,以治容貌,容貌得則顏色齊,顏色齊則肌膚安,蕤賓有聲,鵠震馬鳴,及倮介之蟲,無不延頸以聽,在內者皆色,在外者皆金聲,然後少師奏升堂之樂,即席告入也。
大戴禮記·保傅》:胎教之道,書之板,藏之金匱,置之宗廟,以為後世戒。
白虎通德論·》:故黃金棄於山,珠捐於淵,巖居穴處,衣皮毛,飲泉液,吮露英,虛無寥廓,與天地通靈也。
新書·道德說》:者,真德象也。
新序·善謀下》:公誠能無愛金璧帛,令太子為書,卑辭以安車迎之,因使辯士固請宜來,來以為客,時時從入朝,令上見之,上見之即必異問之,問之,上知此四人,亦一助也。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正容貌、慎威儀,是故先王之制禮也,為冕服采章以旌之,為珮鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·三恕》:子路問於孔子曰:「有人於此,披褐而懷,何如?」
潛夫論·讚學》:故夏后之璜,楚和之璧,雖有璞卞和之資,不琢不錯,不離礫石。
論衡·命祿》:信命者,則可幽居俟時,不須勞精苦形求索之也,猶珠之在山澤。
太玄經·》:次四,帶其鉤鞶,錘以鐶。
風俗通義》:俗說:岱宗上有金篋策,能知人年壽脩短。
孔叢子·抗志》:子思自齊反衛,衛君館而問曰:「先生、魯國之士,然不以衛之褊小,猶步趾而慰存之,願有賜於寡人也。」
申鑒·俗嫌》:故精以底之,犧牲帛,以昭祈請,吉朔以通之。
新語·道基》:夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠,山生水藏,擇地而居,潔清明朗,潤澤而濡,磨而不磷,涅而不淄,天氣所生,神靈所治,幽閒清淨,與神浮沉,莫之效力為用,盡情為器。
獨斷·卷上》:天子璽以螭虎紐。
蔡中郎集·獨斷》:《詩》曰:「常服黼冔,禮朱干,戚冕而舞《大武》。」
墨子·經說上》:不若金聲服。
列子·天瑞》:夫金珍寶穀帛財貨,人之所聚,豈天之所與?
鶡冠子·天則》:自知慧出,使化為環玦者,是政反為滑也。
文子·守靜》:夫目察秋毫之末者,耳不聞雷霆之聲,耳調金之音者,目不見太山之形,故小有所志,則大有所忘。
文始真經·一宇》:關尹子曰:「不知道,妄意卜者,如射覆盂:高之存金、存,中之存角、存羽,卑之存瓦、存石。」
列仙傳·赤松子》:服水以教神農,能入火自燒。
鬻子·禹政第六》:禹之治天下也,得皋陶,得杜子業,得既子,得施子黯,得季子甯,得然子堪,得輕子
老子河上公章句》:常名當如嬰兒之未言,雞子之未分,明珠在蚌中,美處石間,內雖昭昭,外如愚頑。
韓非子·八姦》:為人臣者內事之以金,使惑其主,此之謂同床。
慎子·逸文》:是以目觀輅琬象之狀,耳聽白雪清角之聲,不能以亂其神。
諫逐客書》:今陛下致昆山之,有隨、和之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·輕重己》:以夏日至始,數九十二日謂之秋至,秋至而禾熟,天子祀於太惢,西出其國,百三十八里而壇,服白而絻白,搢總,帶錫監,吹塤箎之風,動金石之音,朝諸侯卿大夫列士,循於百姓,號曰祭月。
六韜·盈虛》:太公曰:「帝堯王天下之時,金銀珠不飾,錦繡文綺不衣,奇怪珍異不視,玩好之器不寶,淫泆之樂不聽,宮垣屋室不堊,甍桷椽楹不斲,茅茨徧庭不剪。」
九章算術·盈不足》:今有方一寸,重七兩。

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