《·》: | 炮:取豚若將,刲之刳之,實棗於其腹中,編萑以苴之,涂之以謹涂,炮之,涂皆乾,擘之,濯手以摩之,去其皽,為稻粉糔溲之以為酏,以付豚煎諸膏,膏必滅之,鉅鑊湯以小鼎薌脯於其中,使其湯毋滅鼎,三日三夜毋絕火,而後調之以醯醢。 |
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar. |
《·》: | 故鹵莽其性者,欲惡之孽,為性萑葦蒹葭,始萌以扶吾形,尋擢吾性,並潰漏發,不擇所出,漂疽疥癕,內熱溲膏是也。 |
Thus dealing with their nature like the farmer who is negligent of the clods in his soil, the illegitimate results of their likings and dislikings become their nature. The bushy sedges, reeds, and rushes, which seem at first to spring up to support our bodies, gradually eradicate our nature, and it becomes like a mass of running sores, ever liable to flow out, with scabs and ulcers, discharging in flowing matter from the internal heat. So indeed it is! |
《·》: | 智伯兼范、中行而攻趙不已,韓、魏反之,軍敗晉陽,身死高梁之東,遂卒被分,漆其首以為溲器,故曰:「禍莫大於不知足。」 |
《》: | 騎士曰:「沛公不好儒,諸客冠儒冠來者,沛公輒解其冠,溲溺其中。」 |
《·》: | 臣聞昔者大任娠文王不變,少溲于豕牢,而得文王不加疾焉。 |
《》: | 大王以越王歸吳為義,以飲溲食惡為慈,以虛府庫為仁,是故為無愛於人,其不可親。 |
《·》: | 溲於豕牢,而生文王。 |
《·》: | 至朝堂,遺失溲,因自陳疾篤,不能復任朝事,遂罷之。 |
《》: | 湛至朝堂,遺失溲便,因自陳疾篤,不能復任朝事,遂罷之。 |
《·》: | 爰有●溲之□,河伯之孫,事皇天子之山。 |
《·》: | 鑄銅象其形為溲器,示厭辱之也。 |
《·》: | 敢用絜牲、剛鬣、香合、嘉薦、普淖、明齊溲酒,哀薦祫事,適爾皇祖某甫。 |
《·》: | 餅,并也,溲麫使合并也。 |
《·》: | 脾藏營,營舍意,脾氣虛則四肢不用,五藏不安,實則腹脹經溲不利。 |
《·》: | 其病:四肢滿,閉癃,溲便難,轉節。 |
《·》: | 屬府者,不令溲數。 |
《》: | 跌陽脈浮而數,浮即為氣,數即消穀而大堅,氣盛則溲數,數數即堅,堅數相搏,即為消渴。 |
《·》: | 或亂項科頭,或裸袒蹲夷,或濯腳於稠衆,或溲便於人前,或停客而獨食,或行酒而止所親,此蓋左衽之所為,非諸夏之快事也。 |
《·》: | 溲於豕牢,生文王。 |
《·》: | 澧水又西北合溲水,水出湖陽北山,西流北屈,逕平氏城西而北入澧水。 |
《·》: | 夫以木投金,無往不傷,故陰能溲陽也。 |
《·》: | 目不視惡色,耳不聽惡聲,口不出放言,溲于豕牢,而生文王,文王生而明聖,太任教以一,而知其百,卒為周宗,君子謂太任為能胎教。 |
《·》: | 嘉薦,普淖,普薦,溲酒, |
《》: | 樵子道:「大丈夫鑒貌辨色,只以求扇為名,莫認往時之溲話,管情借得。」 |
《》: | 冷溲溲,賽過九秋霜。 |
《·》: | 滫:溲麵。 |
《·》: | 及其有娠也,目不視惡色,耳不聽淫聲,口不放言,溲於豕牢,而生文王。 |
《·》: | 散麵溲麪。 |
《》: | 清齋淨溲桄榔面,遠信閑封豆蔻花。 |
《·》: | 韓愈所云牛溲馬勃,兼收𠀤蓄是也。 |