| Chinese Text Project | |
| Simplified Chinese version |
| 沒 U+6C92 |  Seal script | 歾 Semantic variant | 歿 Semantic variant | 没 Specialized semantic variant Simplified character | 𣇶 Semantic variant |
| Radical: | 水+ 4 strokes = 7 strokes total. |
|---|---|
| References: | Guangyun: p.479#42 Kangxi: p.611#10 Cihai: p.771r2c04 GSR: 492.b Hanyu: v3,p1571#02 |
| Composition: | Component of: 𩃁 |
| Mandarin: | méi mò ㄇㄟˊ ㄇㄛˋ |
| Cantonese: | mut6 |
| Kangxi: | 《康熙字典·水部·四》没：〔古文〕殁歾𣇶《唐韵》《集韵》《韵会》《正韵》𠀤莫勃切，音殁。《说文》沈也。又尽也。《诗·小雅》曷其没矣。《传》没，尽也。《疏》言不可尽服也。又过也。《礼·坊记》君子不以美没礼。《疏》没，过也。不可以财物丰多，华美其事，没过于礼。又贪也。《晋语》不没爲后。又乾没。《史记·酷吏传》张汤始爲小吏乾没。《注》如淳曰：得利爲乾，失利爲没。正义曰：乾没，谓无润泽而取他人也。又曰：阳浮慕爲乾，心内不合爲没。又水名。《山海经》太水东南流，注于没水。《水经注》作役水。又《孙𥠇鸡林类事》高丽方言，谓水曰没，井曰乌没，熟水曰泥根没，冷水曰时根没。又《集韵》莫佩切，音妹。亦沈也。又母果切，音么。不知而问曰拾没。又《韵补》叶明秘切，音寐。《曹植·七啓》翔尔鸿翥，濈然凫没。纵轻体以迅赴，景追形而不逮。逮音递。《说文》本作𣴬。 考证：〔《山海经》太山东南流，注于没水。〕谨照原文太山改太水。 |
| Unihan definition: | not, have not, none; to drown, sink |
Example usage
| 《论语·学而》: | 父没，观其行。 |
| When his father is dead, look at his conduct. | |
| 《孟子·滕文公下》: | 尧、舜既没，圣人之道衰。 |
| After the death of Yao and Shun, the principles that mark sages fell into decay. | |
| 《礼记·檀弓上》: | 反席未安而没。 |
| When he was replaced on the new one, before he could compose himself, he expired. | |
| 《扬子法言》: | 或曰：“君子病没世而无名，盍势诸名卿，可几也。” |
| Someone said: Confucius said, "The junzi worries about leaving the world without having established a reputation." So why not use power to obtain it? Those with high-ranking office can seek a reputation. Confucius said, "The junzi worries about leaving the world without having established a reputation." | |
| 《墨子·节用上》: | 圣王即没，于民次也，其欲蚤处家者，有所二十年处家。 |
| Now that the sage-kings have passed away, the people have become loose. Those who like to have a family early sometimes marry at twenty. | |
| 《庄子·大宗师》: | 且汝梦为鸟而厉乎天，梦为鱼而没于渊，不识今之言者，其觉者乎，梦者乎？ |
| Moreover you dream that you are a bird, and seem to be soaring to the sky; or that you are a fish, and seem to be diving in the deep. But you do not know whether we that are now speaking are awake or in a dream. | |
| 《道德经》: | 知常容，容乃公，公乃王，王乃天，天乃道，道乃久，没身不殆。 |
| The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Dao. Possessed of the Dao, he endures long; and to the end of his bodily life, is exempt from all danger of decay. | |
| 《商君书·画策》: | 神农既没，以强胜弱，以众暴寡。 |
| After Shen-nong had died, the weak were conquered by force and the few oppressed by the many. | |
| 《荀子·正名》: | 今圣王没，天下乱，奸言起，君子无埶以临之，无刑以禁之，故辨说也。 |
| 《说苑·杂言》: | 孔子曰：“船非水不可行，水入船中，则其没也，故曰：君子不可不严也，小人不可不闭也！” |
| 《韩诗外传·卷一》: | 亲没之后，齐迎以相，楚迎以令尹，晋迎以上卿，方是之时，曾子重其身而轻其禄。 |
| 《大戴礼记》: | 其为人之渊泉也，多闻而难诞也，不内辞足以没世。 |
| 《白虎通德论·爵》: | 父没称子某者何？ |
| 《新书·大政下》: | 故王者衰，则士没矣。 |
| 《新序·善谋》: | 此二国者，非无大功也，没利于前，而易患于后也。 |
| 《中论·治学》: | 昔之君子成德立行，身没而名不朽，其故何哉？ |
| 《孔子家语·弟子行》: | 其为人之渊源也，多闻而难诞，内植足以没其世。 |
| 《潜夫论·务本》: | 今多违志俭养，约生以待终，终没之后，乃崇餝丧纪以言孝，盛飨宾旅以求名，诬善之徒，从而称之，此乱孝悌之真行，而误后生之痛者也。 |
| 《论衡·命义》: | 而历阳之都，男女俱没。 |
| 《太玄经·视》: | 上九，日没其光，贲于东方，用视厥始。 |
| 《风俗通义》: | 昔仲尼没而微言阙，七十子丧而大义乖。 |
| 《孔丛子·公孙龙》: | 称此云云，没其理矣。 |
| 《申鉴·时事》: | 仲尼邈而靡质，昔先师没而无间，将谁使折之者。 |
| 《素书·原始章》: | 如其不遇，没身而已。 |
| 《蔡中郎集》: | 父子一门，兼受恩宠，不能输写心力，以效丝发之功，一旦被章，陷没辜戮。 |
| 《列子·天瑞》: | 能阴能阳，能柔能刚，能短能长，能员能方，能生能死，能暑能凉，能浮能沈，能宫能商，能出能没，能玄能黄，能甘能苦，能膻能香。 |
| 《鶡冠子·泰录》: | 彼天地动作于胸中，然后事成于外，万物出入焉，然后生物无害，闓阖四时，引移阴阳，怨没澄物，天下以为自然，此神圣之所以绝众也。 |
| 《文子·道德》: | 文子问曰：夫子之言，非道德无以治天下，上世之王，继嗣因业，亦有无道，各没其世而无祸败者，何道以然？ |
| 《列仙传·马丹》: | 事文去献，显没不穷。 |
| 《老子河上公章句》: | 大道之世，仁义没，孝慈灭，犹日中盛明，众星失光。 |
| 《韩非子·十过》: | 夏后氏没，殷人受之，作为大路，而建九旒，食器雕琢，觞酌刻镂，四壁垩墀，茵席雕文，此弥侈矣，而国之不服者五十三。 |
| 《管子·揆度》: | 亲没之后，无死子，此社稷之所以重于亲戚者也。 |
| 《吴子·应变》: | 武侯问曰：“吾与敌相遇大水之泽，倾轮没辕，水薄车骑，舟楫不设，进退不得，为之奈何？” |
| 《六韬·战骑》: | 彼弱可以击我强，彼寡可以击我众，此骑之没地也。 |
| 《尉缭子·勒卒令》: | 敌在山缘而从之，敌在渊没而从之，求敌如求亡子，从之无疑，故能败敌而制其命。 |
| 《淮南子·道应训》: | 曰：“吴、越之善没者能取之矣。” |
| 《吕氏春秋·精谕》: | 孔子曰：“没人能取之。” |
| 《尹文子·大道上》: | 是圣人之术，与圣主而俱没。 |
| 《史记·秦始皇本纪》: | 使千人没水求之，弗得。 |
| 《春秋左传》: | 曰，先君舍与夷而立寡人，寡人弗敢忘，若以大夫之灵，得保首领以没，先君若问与夷，其将何辞以对，请子奉之，以主社稷，寡人虽死，亦无悔焉，对曰，群臣愿奉冯也，公曰，不可，先君以寡人为贤，使主社稷，若弃德不让，是废先君之举也，岂曰能贤，光昭先君之令德，可不务乎，吾子其无废先君之功，使公子冯出居于郑，八月，庚辰，宋穆公卒，殇公即位，君子曰，宋宣公可谓知人矣，立穆公，其子飨之，命以义夫，商颂曰，殷受命咸宜，百禄是荷，其是之谓乎。 |
| 《逸周书·周书序》: | 文王既没，武王嗣位，告周公禁五戎，作柔武。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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