《·》: | 友便辟,友善柔,友便佞,损矣。 |
Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued - these are injurious. |
《·》: | 外事用刚日,内事用柔日。 |
(In divining) about external affairs they used the odd days; and for internal affairs, the even. |
《》: | 刚则甈,柔则坏。 |
If you fire things too hard, they break. If too soft, they are unfinished. |
《·》: | 人心排下而进上,上下囚杀,淖约柔乎刚强。 |
The mind, if pushed about, gets depressed; if helped forward, it gets exalted. Now exalted, now depressed, here it appears as a prisoner, and there as a wrathful fury. (At one time) it becomes pliable and soft, yielding to what is hard and strong. |
《》: | 专气致柔,能婴儿乎? |
When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. |
《·》: | 乃言曰:“始事事,宽而栗,柔而立,愿而共,治而敬,扰而毅,直而温,简而廉,刚而实,强而义,章其有常,吉哉。” |
It is as much as to say that he begins to do such and such things. They are liberality combined with dignity, mildness combined with firmness, bluntness combined with respect, aptness for government combined with caution, docility combined with boldness, straightforwardness combined with gentleness, easy negligence combined with discrimination, resolution combined with sincerity, and courage combined with justice. If these are apparent, and that continuously, how fortunate it will be. |
《·》: | 咸、感也,以高下下,以男下女,柔上而刚下。 |
《·》: | 《》曰:‘’ |
《·》: | 为人臣者法地之道,暴其形,出其情以示人,高下、险易、坚耍、刚柔、肥、美恶,累可就财也。 |
《·》: | 《》曰:“” |
《·》: | 强自取折,柔自取束。 |
《·》: | 音者,饮也,言其刚柔清浊和而相饮也。 |
《·》: | 下为非则矜而恕之,道而赦之,柔而假之。 |
《·》: | 《》曰:“” |
《·》: | 卑屈其体,辑柔其颜,托之乎熅恭。 |
《》: | 孔子曰:“凡为天下国家有九经,曰:修身也,尊贤也,亲亲也,敬大臣也,体群臣也,重庶民也,来百工也,柔远人也,怀诸侯也。” |
《·》: | 昔周厉王好专利,芮良夫谏而不入,退赋《桑柔》之诗以讽,言是大风也,必将有遂。 |
《·》: | 饭之熟也,刚柔殊和。 |
《·》: | 阳气能刚能柔,能作能休,见难而缩。 |
《》: | 风者、天气有寒暖,地形有险易,水泉有美恶,草木有刚柔也。 |
《·》: | 舌柔顺,终以不弊。 |
《·》: | 立地之道,曰柔与刚。 |
《·》: | 弃王取石者盲,羊质虎皮者柔。 |
《·》: | 故怀刚者久而缺,持柔者久而长,躁疾者为厥速,迟重者为常存,尚勇者为悔近,温厚者行宽舒,怀促急者必有所亏,柔懦者制刚强,小慧者不可以御大,小辩者不可以说众,商贾巧为贩卖之利,而屈为贞良,邪臣好为诈伪,自媚饰非,而不能为公方,藏其端巧,逃其事功。 |
《·》: | 牲号、牛曰一元大武,羊曰柔毛之属也。 |
《·》: | 帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。 |
《·》: | 鸟折用桐,坚柔也。 |
《·》: | 万物之宜,非柔则刚:此皆随所宜而不能出所位者也。 |
《·》: | 夫道者,高不可极,深不可测,苞裹天地,禀受无形,原流泏泏,冲而不盈,浊以静之徐清,施之无穷,无所朝夕,表之不盈一握,约而能张,幽而能明,柔而能刚,含阴吐阳,而章三光 |
《·》: | 亹亹容成,专气致柔。 |
《》: | |
《·》: | 夫龙之为虫也,柔可狎而骑也,然其喉下有逆鳞径尺,若人有婴之者则必杀人。 |
《·》: | 温柔孝悌,毋骄恃力。 |
《·》: | 刚柔皆得,地之理也。 |
《·》: | 兼刚柔者,兵之事也。 |
《·》: | 太公曰:“安徐而静,柔节先定,善与而不争。” |
《·》: | 大小,坚柔,参伍,众寡,凡两,是谓战权。 |
《·》: | 胜兵似水,夫水至柔弱者也,然所以触,丘陵必为之崩,无异也,性专而触诚也。 |
《·》: | 军谶曰:柔能制刚,弱能制强。 |
《·》: | 可以柔,可以刚。 |
《·》: | 虽皆过,譬之若金之与木,金虽柔犹坚于木。 |