| Chinese Text Project | |
| Simplified Chinese version |
| 成 U+6210 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo | 𢦩 Semantic variant |
| Radical: | 戈+ 2 strokes = 7 strokes total. |
|---|---|
| References: | Guangyun: p.191#27 Kangxi: p.411#11 GSR: 818.a Hanyu: v2,p1399#01 |
| Composition: | Top, left and right: 戊, bottom: 𠃌. Component of: 𪞞 诚 𪨯 城 𨹚 𠉛 𡷫 𪸤 𬇠 郕 娍 宬 峸 珹 𭩴 铖 𦛙 晟 晠 𠕠 [More] |
| Mandarin: | chéng ㄔㄥˊ |
| Cantonese: | cing4 seng4 sing4 |
| Tang reconstruction: | *zhiɛng |
| Shuowen: | 《戊部》成：就也。从戊丁声。 |
| Guangyun: | 《广韵·下平声·清·成》成：毕也，就也，平也，善也，亦州名古西戎地州南八十里有仇池山晋改爲仇池郡后爲南秦州梁废帝改爲成州又姓出上谷东郡二望本自周文王子成伯之后又汉复姓十五氏庄子有务成子广成子颜成子游伯成子髙韩子有容成子列子有考成子国语晋郤犫食采苦成后因以爲氏丗本曰宋有大夫老成方盆成括仕于齐晋有英成僖子汉有广汉太守古成云古音枯髙祖功臣有阳成延后汉有密县上成公白曰𦫵天晋戊己校尉炖煌车成将古成氏之后史记有形成氏。是征切，十。 |
| Kangxi: | 《康熙字典·戈部·三》成：〔古文〕𢦩《唐韵》是征切《集韵》《韵会》《正韵》时征切，𠀤音城。《说文》就也。《广韵》毕也。凡功卒业就谓之成。又平也。《周礼·地官·调人》凡过而杀伤人者，以民成之。《疏》成，平也。非故心杀伤人，故共鄕里和解之也。《诗·大雅》虞芮质厥成。又《左传·隐六年》郑人来输平。《公羊传》输平犹堕成也。《文七年》惠伯成之。又终也。凡乐一终爲一成。《书·益稷》箫韶九成。《仪礼·燕礼》笙入三成。《注》三成谓三终也。又善也。《礼·檀弓》竹不成用。《注》成，犹善也。又《周礼·天官·大宰》八灋五曰官成。注官成，谓官府之成事品式也。又《秋官·士师》掌士之八成。《注》八成者，行事有八篇，若今时决事比也。《释文》凡言成者，皆旧有成事品式。又必也。《吴语》胜未可成。《注》犹必也。又倂也。《仪礼·旣夕》俎二以成。《注》成，犹倂也。又《礼·王制》司会以岁之成质于天子。《注》计要也。《周礼·天官·司会》以参互考日成，以月要考月成，以岁会考岁成。又《司马法》通十爲成。《周礼·冬官考工记》方十里爲成。《左传·哀元年》有田一成。又重也。《尔雅·释地》丘一成爲敦丘。《注》成，犹重也。周礼曰：爲坛三成。《疏》言丘上更有一丘，相重累者。又《释名》成，盛也。又《諡法》安民立政曰成。又州名。古西戎白马氏国，西魏置成州，唐同谷郡。又姓。周武王子成伯之后。又盆成，阳成，皆复姓。又《集韵》辰陵切，音承。本作郕。或省作成。地名。又《韵补》叶𨻰羊切，音常。《范蠡曰》得时不成，反受其殃。又《史记·龟厕传》螟螽岁生，五谷不成。叶上祥。 考证：〔《周礼·天官·大宰》职有官成。《注》官成者，谓官府之有成事品式也。〕谨照原文改爲八灋五曰官成。注官成，谓官府之成事品式也。 |
| Fanqie: | 是征 (《广韵·下平声·清·成》) |
| Unihan definition: | completed, finished, fixed |
CTP Dictionary
[Show proper names]Example usage
| 《论语·八佾》: | 子闻之曰：“成事不说，遂事不谏，既往不咎。” |
| When the Master heard it, he said, "Things that are done, it is needless to speak about; things that have had their course, it is needless to remonstrate about; things that are past, it is needless to blame." | |
| 《孟子·尽心下》: | 吾于《武成》，取二三策而已矣。 |
| In the "Completion of the War," I select two or three passages only, which I believe. | |
| 《礼记·间传》: | 斩衰三升，既虞卒哭，受以成布六升、冠七升。 |
| The sackcloth with jagged edges (worn at first) was made with 3 sheng, but after the sacrifice of repose when the wailing was over, this was exchanged for a different fabric made with 6 sheng, while the material for the cap was made with 7 sheng. | |
| 《孝经·广扬名》: | 是以行成于内，而名立于后世矣。 |
| Therefore, when his conduct is thus successful in his inner (private) circle, his name will be established (and transmitted) to future generations. | |
| 《扬子法言·序》: | 降周迄孔，成于王道，然后诞章乖离，诸子图徽，撰《吾子》。 |
| In the time from the Duke of Zhou down to Confucius, rulers were accomplished in the dao of kingship. Afterwards, the great precepts were abandoned, and the various masters drew emblems for their own banners. Thus, I have written "My Master." | |
| 《墨子·经上》: | 故，所得而后成也。 |
| The gu (reason/cause) of something is what it must get before it will come about. | |
| 《庄子·逍遥游》: | 惠子谓庄子曰：“魏王贻我大瓠之种，我树之成而实五石，以盛水浆，其坚不能自举也。” |
| Huizi told Zhuangzi, saying, 'The king of Wei sent me some seeds of a large calabash, which I sowed. The fruit, when fully grown, could contain five piculs (of anything). I used it to contain water, but it was so heavy that I could not lift it by myself.' | |
| 《道德经》: | 故有无相生，难易相成，长短相较，高下相倾，音声相和，前后相随。 |
| So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another. | |
| 《商君书·更法》: | 公孙鞅曰：“臣闻之，‘疑行无成，疑事无功，’君亟定变法之虑，殆无顾天下之议之也。” |
| Gong sun Yang said: "I have heard it said that he who hesitates in action, does not accomplish anything, and that he who hesitates in affairs, gains no merit. Let Your Highness settle Your thoughts quickly about altering the laws and perhaps not heed the criticism of the empire." | |
| 《孙子兵法·谋攻》: | 修橹轒轀，具器械，三月而后成。 |
| The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months. | |
| 《荀子·大略》: | 少不讽诵，壮不论议，虽可，未成也。 |
| 《说苑·君道》: | 成王封伯禽为鲁公，召而告之曰：“尔知为人上之道乎？” |
| 《春秋繁露·玉杯》: | 质文两备，然后其礼成。 |
| 《韩诗外传·卷一》: | 政无礼则不行，王事无礼则不成，国无礼则不宁，王无礼则死亡无日矣。 |
| 《大戴礼记》: | 大道者，所以变化而凝成万物者也。 |
| 《白虎通德论·爵》: | 与其妻为偶，阴阳相成之义也，一夫一妇成一室。 |
| 《新书·修政语下》: | 周成王曰：“敢问治国之道若何？” |
| 《新序·善谋下》: | 吕后乃使建成侯吕泽劫留侯曰：“君常为上计，今日欲易太子，君安得高河卧？” |
| 《中论·治学》: | 昔之君子成德立行，身没而名不朽，其故何哉？ |
| 《孔子家语·相鲁》: | 事既成矣而又享之，是勤执事。 |
| 《潜夫论·赞学》: | 天地之所贵者人也，圣人之所尚者义也，德义之所成者智也，明智之所求者学问也。 |
| 《论衡·命义》: | 遭者、遭逢非常之变，若成汤囚夏台，文王厄牖里矣。 |
| 《太玄经·玄首都序》: | 方州部家，三位踈成，曰陈其九九，以为数生。 |
| 《风俗通义·皇霸》: | 故《易》纪三皇，《书》叙唐、虞，惟天为大，唯尧则之，巍巍其有成功，焕乎其有文章。 |
| 《孔丛子·广诂》: | 要、捷、集、载，成也。 |
| 《申鉴·政体》: | 君子之所以动天地、应神明、正万物，而成王治者，必本乎真实而已。 |
| 《忠经·天地神明章》: | 未有舍忠，而成于务。 |
| 《素书·原始章》: | 仁者人之所亲，有慈慧恻隐之心，以遂其生成。 |
| 《新语·道基》: | 传曰：“天生万物，以地养之，圣人成之。” |
| 《独断·卷上》: | 天子父事三老者，适成于天地人也。 |
| 《蔡中郎集·独断》: | 帝谥：违拂不成曰隐，靖民则法曰黄，翼善传圣曰尧，仁圣盛明曰舜，残人多垒曰桀，残义损善曰纣，慈惠爱亲曰孝，爱民好与曰惠，圣善同文曰宣，声闻宣远曰昭，克定祸乱曰武，聪明睿智曰献，温柔圣善曰懿，布德执义曰穆，仁义说民曰元，安仁立政曰神，布纲治纪曰平，乱而不损曰灵，保民耆艾曰明，辟土有德曰襄，贞心大度曰匡，大虑慈民曰定，知过能改曰恭，不生其国曰声，一德不懈曰简，夙兴夜寐曰敬，清白自守曰贞，柔德好众曰靖，安乐治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰顺，好勇致力曰庄，恭人短折曰哀，在国逢难曰愍，名实过爽曰缪，壅遏不通曰幽，暴虐无亲曰厉，致志大图曰景，辟土兼国曰桓，经纬天地曰文，执义扬善曰怀，短折不成曰殇，去礼远众曰炀，怠政外交曰携，治典不敷曰祈。 |
| 《鲁胜墨辩注叙》: | 孔子曰：“必也正名，名不正则事不成。” |
| 《列子·天瑞》: | 故物损于彼者盈于此，成于此者亏于彼。 |
| 《鶡冠子·博选》: | 信符不合，事举不成。 |
| 《文子·道原》: | 老子曰：“有物混成，先天地生，惟象无形，窈窈冥冥，寂寥淡漠，不闻其声，吾强为之名，字之曰道。” |
| 《文始真经·一宇》: | 关尹子曰：“勿以圣人力行不怠，则曰道以勤成。” |
| 《列仙传·黄帝》: | 仙书云：黄帝采首山之铜，铸鼎于荆山之下，鼎成，有龙垂胡髯下迎帝，乃升天。 |
| 《鬻子》: | 故欲有为不行其器者，虽欲有为不成。 |
| 《老子河上公章句》: | 万物母者，天地含气生万物，长大成熟，如母之养子也。 |
| 《韩非子·初见秦》: | 臣闻天下阴燕阳魏，连荆固齐，收韩而成从，将西面以与秦强为难，臣窃笑之。 |
| 《申不害·大体》: | 今使乌获、彭祖负千钧之重，而怀琬琰之美，令孟贲、成荆带干将之剑卫之，行乎幽道，则盗犹偷之矣。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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