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Chinese Text Project

U+6167

Seal script

Radical:+ 11 strokes = 15 strokes total.
References:Guangyun: p.373#45 Kangxi: p.399#18 Cihai: p.542r2c02 GSR: 527.d Hanyu: v4,p2340#05
Composition:Top: , bottom: . Compositionally related: 𢟩 . Component of: 𬤭 𡣺 𢅫 𦢔 𧁜 𤑡 𤪳 𥣴 𥶙 𦇀 譿 𨯚 𫗆 [More]
Mandarin:huì ㄏㄨㄟˋ
Cantonese:wai3 wai6
Tang reconstruction:huèi
Shuowen:心部》慧:儇也。从心彗聲。
Guangyun:廣韻·去聲··》慧:解也。胡桂切,十三。
Kangxi:康熙字典·心部·十一》慧:《唐韻》《集韻》《正韻》𠀤胡桂切,音惠。《說文》儇也。从心彗聲。《徐曰》儇,敏也。《廣韻》解也。《增韻》性解也。姸黠也。又了也,智也。又《諡法》柔質受諫曰慧。又通作惠。《列子·穆王篇》秦人逢氏有子,少而惠。《前漢·昌邑王傳》淸狂不惠。《陸機·弔魏武文》知惠不能去其惡。𠀤與慧同。
Fanqie:胡桂 (《廣韻·去聲··》)
Unihan definition:bright, intelligent; intelligence

Example usage

論語·衛靈公》:子曰:「群居終日,言不及義,好行小,難矣哉!」
The Master said, "When a number of people are together, for a whole day, without their conversation turning on righteousness, and when they are fond of carrying out the suggestions of a small shrewdness; theirs is indeed a hard case."
孟子·盡心上》:孟子曰:「人之有德術知者,恒存乎疢疾。」
Mencius said, 'Men who are possessed of intelligent virtue and prudence in affairs will generally be found to have been in sickness and troubles.'
墨子·修身》:者心辯而不繁說,多力而不伐功,此以名譽揚天下。
The wise discerns all in his mind but speaks simply, and he is capable but does not boast of his deeds. And, so his name is exalted the world over.
莊子·列御寇》:外通,勇動多怨,仁義多責。
Knowledge seeking to reach to all that is external; bold movement producing many resentments; benevolence and righteousness leading to many requisitions.
道德經》:出,有大偽。
(Then) appeared wisdom and shrewdness, and there ensued great hypocrisy.
商君書·墾令》:國之大臣諸大夫,博聞辨游居之事,皆無得為。
If the Ministers of State and the Great Officers are not allowed to occupy themselves with extensive learning, brilliant discussions and idle living.
荀子·富國》:將脩大小強弱之義,以持慎之,禮節將甚文,珪璧將甚碩,貨賂將甚厚,所以說之者,必將雅文辯之君子也。
說苑·談叢》:故大較易為智,曲辯難為
春秋繁露》:不智而辯狷給,則迷而乘良馬也。
韓詩外傳·卷五》:語曰:「淵廣者、其魚大,主明者,其臣,相觀而志合,必由其中。」
大戴禮記·五帝德》:生而神靈,弱而能言,幼而齊,長而敦敏,成而聰明。
新書·道術》:亟見窕察謂之,反為童。
中論·考偽》:斯術之於斯民也,猶內關之疾也,非有痛癢煩苛於身,情志然不覺,疾之已深也。
潛夫論·相列》:非聰明智,用心精密,孰能以中?
論衡·命祿》:人謂偃之才,樂之,非也。
素書·原始章》:仁者人之所親,有慈惻隱之心,以遂其生成。
新語·輔政》:故懷剛者久而缺,持柔者久而長,躁疾者為厥速,遲重者為常存,尚勇者為悔近,溫厚者行寬舒,懷促急者必有所虧,柔懦者制剛強,小者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
蔡中郎集·青衣賦》:小心,趨事如飛。
鶡冠子·天則》:自知出,使玉化為環玦者,是政反為滑也。
文子·上仁》:事煩難治,法苛難行,求多難贍,寸而度之,至丈必差,銖而解之,至石必過,石稱丈量,徑而寡失,大較易為智,曲辯難為
老子河上公章句》:棄智,棄智,反無為。
韓非子·解老》:故欲利甚於憂,憂則疾生,疾生而智衰,智衰則失度量,失度量則妄舉動,妄舉動則禍害至,禍害至而疾嬰內,疾嬰內則痛禍薄外,痛禍薄外則苦痛雜於腸胃之間,苦痛雜於腸胃之間則傷人也憯,憯則退而自咎,退而自咎也生於欲利,故曰:「咎莫憯於欲利。」
慎子·威德》:明君動事分功必由,定賞分財必由法,行德制中必由禮。
管子·大匡》:公子開方之為人也,以給,不能久而樂始,可游於衛。
淮南子·齊俗訓》:求貨者爭難得以為寶,詆文者處煩撓以為,爭為佹辯,久稽而不訣,無益於治。
鬼谷子·揣篇》:與賓客之智,孰少孰多?
尹文子·大道上》:如此,頑、嚚、聾、瞽,可與1聰明,同其治矣2
鄧析子·轉辭》:夫任臣之法,闇則不任也,則不從也,仁則不親也,勇則不近也,信則不信也。
史記·秦始皇本紀》:豈勇力智不足哉?
春秋左傳》:周子有兄而無,不能辨菽麥,故不可立。
逸周書·諡法解》:柔質受諫曰
國語·齊語》:桓公又親問焉,曰:「于子之屬,有居處為義好學、慈孝于父母、聰質仁、發聞于鄉里者,有則以告。」
越絕書·計倪內經》:種生聖,癡種生狂。
戰國策》:許昌首曰:「公之不也。」
列女傳·魯宣繆姜》:而行亂,故謚曰繆。
漢書·外戚傳下》:后聰,善史書,自為妃至即位,常寵於上,後宮希得進見。
前漢紀》:許后聰善史書。
東觀漢記》:東平王蒼,少好經書,雅有智
後漢書》:為人美姿貌,大音聲,言事辯
楚辭·遠遊》:星以為旍兮,舉鬥柄以為麾。
說文解字·言部》:譞:譞,也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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