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Chinese Text Project

U+6064

Seal script

Semantic variant

Alternate form

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.474#5 Kangxi: p.385#04 Cihai: p.529r6c01 GSR: 410.e Hanyu: v4,p2296#10
Composition:Left: , right: .
Mandarin: ㄒㄩˋ
Cantonese:seot1
Shuowen:心部》恤:憂也。收也。从心血聲。
Guangyun:廣韻·入聲··》恤:憂恤。
Kangxi:康熙字典·心部·》恤:《唐韻》辛聿切《集韻》《韻會》《正韻》雪律切,𠀤音戌。《說文》憂也。从心血聲。《·盤庚》永敬大恤。《·小雅》出則銜恤。《周禮·春官·大宗伯》以恤禮哀𡨥亂。皆訓憂也。又收也,賑也。《周禮·地官》六行,孝友睦婣任恤。《註》恤,振憂貧者。《通論》振貧老曰恤。又《增韻》愍也,災危相憂也。《周禮·地官》十二敎,八曰以誓敎恤,則民不怠。《疏》民有厄喪,敎相憂恤也。又相憂曰恤。《周禮·地官》八𠛬,六曰不恤之𠛬。《鄭司農註》恤謂相憂也。又恤恤,憂患貌。《左傳·昭十二年》且言曰:恤恤乎。又作卹。《詩·唐風·小序》不恤其民也。《註》恤,亦作卹。《周禮·春官·典瑞》以卹凶荒。《註》卹者,開府庫振救之。又姓。晉大夫恤由。心血爲恤,蓋心戌然而慘惻之若已身之有患也。
考證:〔又相愛曰恤。《周禮·地官》八𠛬,六曰不恤之𠛬。《鄭司農註》恤謂相愛也。〕謹照周禮註原文兩愛字俱改憂。
Fanqie:辛聿 (《廣韻·入聲··》)
Unihan definition:show pity; relieve, help

CTP Dictionary

[Show proper names]

Example usage

禮記·曲禮上》:國中以策彗勿驅。
In the (streets of the) capital one should touch the horses gently with the brush-end of the switch. He should not urge them to their speed.
墨子·尚賢中》:乃名三后,功於民,伯夷降典,哲民維刑。
Thereupon three chiefs were commissioned to care for and consolate the people: (1) Bo Yi delivered the laws and statutes and taught therewith the people.
莊子·漁父》:愚者反此,不能法天而於人,不知貴真,祿祿而受變於俗,故不足。
The stupid do the reverse of this. They are unable to take their law from Heaven, and are influenced by other men; they do not know how to prize the proper Truth (of their nature), but are under the dominion of ordinary things, and change according to the customs (around them): always, consequently, incomplete.
史記·殷本紀》:今女有眾,女曰:『我君不我眾,捨我嗇事而割政』。
Now, ye multitudes, you are saying, 'Our sovereign does not compassionate us; he disregards our husbandry, and his government is a cruel one.'
詩經·谷風》:我躬不閱、遑我後。
My person is rejected; - What avails it to care for what may come after?
尚書·舜典》:欽哉,欽哉,惟刑之哉!
'Let me be reverent! Let me be reverent!' (he said to himself.) 'Let compassion rule in punishment!'
荀子·性惡》:輕身而重貨,恬禍而廣解苟免,不是非然不然之情,以期勝人為意:是下勇也。
說苑·至公》:乃相與作歌曰:「子文之族,犯國法程,廷理釋之,子文不聽,顧怨萌,方正公平。」
春秋繁露·竹林》:子反為楚臣而宋民,是憂諸侯也。
韓詩外傳·卷一》:其後在位者驕奢,不元元,稅賦繁數,百姓困乏,耕桑失時。
大戴禮記·主言》:使之哀鰥寡,養孤獨,貧窮,誘孝悌,選賢舉能。
新書·道術》:心省人謂之惠。
新序·雜事二》:欒武子曰:「居上位而不其下,驕也。」
中論·治學》:學者、心之白日也,故先王立教官,掌教國子,教以六德,曰智、仁、聖、義、中、和,教以六行,曰孝、友、睦、婣、任、
孔子家語·王言解》:則賢者說而不肖者懼,哀鰥寡,養孤獨,貧窮,誘孝弟,選才能。
潛夫論·務本》:今或家賑而貸之,遺賑貧窮,矜疾苦,則必不久居富矣
論衡·偶會》:趙簡子廢太子伯魯,立庶子無,無遭賢,命亦當君趙也。
太玄經·》:次六,大惡之比,或益之
風俗通義·六國》::「為我以是遺趙無。」
孔叢子·論書》:畏可畏,則服刑矣。
申鑒·政體》: 是故好惡以章之,喜怒以涖之,哀樂以之。
忠經·盡忠章》:君上刑,臣下所化。
蔡中郎集》:哀子懿達、仁達銜哀痛,靡所寫褱,乃撰錄母氏之德履,示公之門人。
列子·周穆王》:國事,不樂臣妾,肆意遠游。
文子·自然》:守道周密,於物不宰,至微無形,天地之始,萬物同於道而殊形,至微無物,故能周,至大無外,故為萬物蓋,至細無內,故為萬物貴。
列仙傳·平常生》:玄化忘形,貴賤奚
韓非子·十過》:而司馬又醉如此,是亡楚國之社稷而不吾眾也,不穀無復戰矣。
管子·入國》:入國四旬,五行九惠之教一曰老老、二曰慈幼、三曰孤、四曰養疾、五曰合獨、六曰問病、七曰通窮、八曰振困、九曰接絕。
淮南子·道應訓》:趙簡子以襄子為後,董閼於曰:「無賤,今以為後,何也?」
呂氏春秋·權勳》:而司馬又若此,是忘荊國之社稷、而不吾眾也。
春秋左傳》:宋人取邾田,邾人告於鄭曰,請君釋憾於宋,敝邑為道,鄭人以王師會之,伐宋,入其郛,以報東門之役,宋人使來告命,公聞其入郛也,將救之,問於使者曰,師何及,對曰,未及國,公怒,乃止,辭,使者曰,君命寡人,同社稷之難,今問諸使者,曰,師未及國,非寡人之所敢知也。
逸周書·祭公解》:汝無以戾反罪疾,喪時二王大功,汝無以嬖御固莊后,汝無以小謀敗大作,汝無以嬖御士疾莊士大夫卿士,汝無以家相亂王室,而莫其外,尚皆以時中乂萬國。
國語·吳語》:昔周室逢天之降禍,遭民之不祥,余心豈忘憂,不唯下土之不康靖。
晏子春秋》:且夫孤老凍餒,而死狗有祭,鰥寡不,死狗有棺,行辟若此,百姓聞之,必怨吾君,諸侯聞之,必輕吾國。
吳越春秋》:秦桓公素沉湎,不國事。
戰國策》:攻齊不成,陶為鄰,而莫之據也。
鹽鐵論·褒賢》:所盜不足償於臧獲,妻子奔亡無處所,身在深牢,莫知視。
列女傳·棄母姜嫄》:頌曰:棄母姜嫄,清靜專一,履跡而孕,懼棄於野,鳥獸覆翼,乃復收,卒為帝佐,母道既畢。
漢書·匈奴傳上》:朕與單于俱由此道,順天民,世世相傳,施之無窮,天下莫不咸嘉。
前漢紀》:孤獨。
東觀漢記·龐參》:抱兒當戶,欲吾開門孤也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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