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Chinese Text Project
Simplified Chinese version

U+5FD7

Seal script

Jinwen

Jianbo

Traditional character
Simplified character

Alternate form
Traditional character
𢗍
Semantic variant

Radical:+ 3 strokes = 7 strokes total.
References:Guangyun: p.356#21 Kangxi: p.376#21 Cihai: p.523r3c03 GSR: 962.e Hanyu: v4,p2269#04
Composition:Top: , bottom: . Component of: 𫨺 𪫍 𫭰 𢂴 𬇨 𢙺 𬘨 𭠶 𬊌 𣇌 𤥴 𬢌 𥒺 𭝝 [More]
Mandarin:zhì ㄓˋ
Cantonese:zi3
Tang reconstruction:*jiə̀
Shuowen:心部》志:意也。从心之声。
Guangyun:广韵·去声··》志:意慕也,诗云在心爲志。《尔雅》云:骨镞不翦羽谓之志。职吏切,七。
Kangxi:康熙字典·心部·》志:〔古文〕𢗍《唐韵》《集韵》《韵会》职吏切《正韵》支义切,𠀤音鋕。《说文》从心之声。志者,心之所之也。《论语》志于道。《诗序》在心爲志。又《广韵》意慕也。《仪礼·大射仪》不以乐志。《注》志者,意所拟度也。《礼·少仪》问卜筮曰:义欤,志欤。义则可问,志则否。《注》义,正事也。志,私意也。又准志也。《·盘庚》若射之有志。《疏》如射之有所准志,志之所主,欲得中也。又章志也。《礼·檀弓》孔子之丧,公西赤爲志焉。子张之丧,公明仪爲志焉。《疏》故爲盛礼,以章明志识也。又本志也。《左传·襄元年》谓之宋志。《注》言宋本志,在攻取彭城也。又《左传·昭二十五年》以制六志。《注》爲礼,以制好恶喜怒哀乐六志。又记也。与志同。或作识。《周礼·春官》小史掌邦国之志。《前汉书》有十志。《师古曰》志,记也。积记其事也。《后汉·刘骏传》博见强志。又《集韵》昌志切。与帜通。旗也。《史记·张丞相传》沛公以周昌爲职志。又箭镞也。《尔雅·释器》金镞翦羽谓之鍭,骨镞不翦羽谓之志。《注》镞,今之錍箭。志,今之骨骲。又叶眞而切,音支。《楚辞·九章》昔君与我成言兮,曰黄昏以爲期。羌中道而回畔兮,反旣有此他志。
Fanqie:职吏 (《广韵·去声··》)
Unihan definition:purpose, will, determination; annals

Example usage

论语·学而》:子曰:“父在,观其。”
The Master said, "While a man's father is alive, look at the bent of his will."
孟子·尽心上》:君子之于道也,不成章不达。
The student who has set his mind on the doctrines of the sage, does not advance to them but by completing one lesson after another.
礼记·深衣》:下齐如权衡者,以安而平心也。
The even edge at the bottom, like the steelyard and balance, admonished him to keep his will at rest, and his heart even and calm.
墨子·经上》:勇,之所以敢也。
Yong (courage) is that by which intent is daring.
庄子·逍遥游》:齐谐者,怪者也。
There is the (book called) Qi Xie, a record of marvels.
道德经》:是以圣人之治,虚其心,实其腹,弱其,强其骨。
Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones.
商君书·去强》:三官者生虱官者六:曰岁,曰食,曰美,曰好,曰,曰行,六者有朴必削。
And these three functions give rise to six parasitic functions, which are called: care for old age, living on others, beauty, love, ambition and virtuous conduct. If these six parasites find an attachment, there will be dismemberment.
史记·五帝本纪》:三战然后得其
And, after three battles, realised his wishes.
荀子·大略》:君子立如穷,虽天子三公问正,以是非对。
说苑·君道》:河间献王曰:“尧存心于天下,加于穷民,痛万姓之罹罪,忧众生之不遂也。”
春秋繁露·玉杯》:今全无悼远之,反思念取事,是《春秋》之所甚疾也。
韩诗外传·卷一》:故养身者忘家,养者忘身,身且不爱,孰能忝之。
大戴礼记·主言》:是故君先立于仁,则大夫忠,而士信、民敦、工璞、商悫、女憧、妇空空,七者教之也。
白虎通德论·礼乐》:故听其雅、颂之声,意得广焉,执干戚习俯仰屈信,容貌得齐焉。
新书·修政语上》:帝尧曰:“吾存心于先古,加于穷民,痛万姓之罹罪,忧众生之不遂也。”
新序·义勇》:劫以刃而失其者,非勇也。
中论·治学》:亟闻天下之大言,则益广。
孔子家语·儒行解》:若不逄世,上所不援,下所不推,诡谄之民,有比党而危之者,身可危也,其不可夺也。
潜夫论·赞学》:故《》曰:黄帝师风后,颛顼师老彭,帝喾师祝融,尧师务成,舜师纪后,禹师墨如,汤师伊尹,文、武师姜尚,周公师庶秀,孔子师老聃。
论衡·累害》:动身章智,显光气于世,奋敖党,立卓异于俗,固常通人所谗嫉也。
太玄经·》:阳气方良,毅然敢行,物信其
风俗通义》:虞舜葬于苍梧,二妃不从,经典明文,勿违吾
孔丛子·论书》:尽而不怨,辞顺而不谄。
申鉴·政体》:故在上者,先丰民财以定其
忠经·辨忠章》:忠言逆,必求诸道。
素书·求人之志章》:右第三章言不可以妄求。
新语·术事》:故性藏于人,则气达于天,纤微浩大,下学上达,事以类相从,声以音相应,道唱而德和,仁立而义兴,王者行之于朝,疋夫行之于田,治末者调其本,端影者正其形,养其根者则枝叶茂,气调者即道冲。
独断·卷下》:冬至阳气始起,麋鹿解角,故寝兵鼓,身欲宁,欲静,不听事,送迎五日,腊者,岁终大祭,纵吏民宴饮,非迎气,故但送不迎。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·天瑞》:其在婴孩,气专一,和之至也。
鶡冠子·近迭》:夫地大国富,民众兵强,曰足士有馀力而不能以先得于天下者,其君不贤而行骄溢也。
文子·道原》:循道理之数,因天地之然,即六合不足均也,听失于非誉,目淫于彩女,礼亶不足以放爱,诚心可以怀远,故兵莫憯乎,镆铮为下寇,莫大于阴阳,而枹鼓为细,所谓大寇伏尸不言节,中寇藏于山,小寇遯于民间。
列仙传·范蠡》:范蠡御桂,心虚远。
鬻子》:夫国者、卿相世贤者有之,有国无国智者治之,智者非一日之,治者非一日之谋,而知所避。
老子河上公章句》:弱其和柔谦让,不处权也。
韩非子·喻老》:是以之难也,不在胜人,在自胜也
慎子·逸文》:》,往也。
管子·》:遏之以绝其意,毋使民幸。
孙子兵法·九地》:是故散地吾将一其,轻地吾将使之属,争地吾将趋其后,交地吾将谨其守,衢地吾将固其结,重地吾将继其食,圮地吾将进其途,围地吾将塞其阙,死地吾将示之以不活。
吴子·图国》:晋文召为前行四万,以获其
六韬·文师》:太公曰:“臣闻君子乐得其,小人乐得其事。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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