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Chinese Text Project

U+5FD7

Seal script

Jinwen

Jianbo

Traditional character
Simplified character

Alternate form
Traditional character
𢗍
Semantic variant

Radical:+ 3 strokes = 7 strokes total.
References:Guangyun: p.356#21 Kangxi: p.376#21 Cihai: p.523r3c03 GSR: 962.e Hanyu: v4,p2269#04
Composition:Top: , bottom: . Component of: 𫨺 𭠶 𪫍 𫭰 𢂴 𬇨 𢙺 𬘨 𬊌 𣇌 𤥴 𬢌 𥒺 𭝝 [More]
Mandarin:zhì ㄓˋ
Cantonese:zi3
Tang reconstruction:*jiə̀
Shuowen:心部》志:意也。从心之聲。
Guangyun:廣韻·去聲··》志:意慕也,詩云在心爲志。《爾雅》云:骨鏃不翦羽謂之志。職吏切,七。
Kangxi:康熙字典·心部·》志:〔古文〕𢗍《唐韻》《集韻》《韻會》職吏切《正韻》支義切,𠀤音鋕。《說文》从心之聲。志者,心之所之也。《論語》志於道。《詩序》在心爲志。又《廣韻》意慕也。《儀禮·大射儀》不以樂志。《註》志者,意所擬度也。《禮·少儀》問卜筮曰:義歟,志歟。義則可問,志則否。《註》義,正事也。志,私意也。又準志也。《·盤庚》若射之有志。《疏》如射之有所準志,志之所主,欲得中也。又章志也。《禮·檀弓》孔子之喪,公西赤爲志焉。子張之喪,公明儀爲志焉。《疏》故爲盛禮,以章明志識也。又本志也。《左傳·襄元年》謂之宋志。《註》言宋本志,在攻取彭城也。又《左傳·昭二十五年》以制六志。《註》爲禮,以制好惡喜怒哀樂六志。又記也。與誌同。或作識。《周禮·春官》小史掌邦國之志。《前漢書》有十志。《師古曰》志,記也。積記其事也。《後漢·劉駿傳》博見彊志。又《集韻》昌志切。與幟通。旗也。《史記·張丞相傳》沛公以周昌爲職志。又箭鏃也。《爾雅·釋器》金鏃翦羽謂之鍭,骨鏃不翦羽謂之志。《註》鏃,今之錍箭。志,今之骨骲。又叶眞而切,音支。《楚辭·九章》昔君與我成言兮,曰黃昏以爲期。羌中道而回畔兮,反旣有此他志。
Fanqie:職吏 (《廣韻·去聲··》)
Unihan definition:purpose, will, determination; annals

Example usage

論語·學而》:子曰:「父在,觀其。」
The Master said, "While a man's father is alive, look at the bent of his will."
孟子·盡心上》:君子之於道也,不成章不達。
The student who has set his mind on the doctrines of the sage, does not advance to them but by completing one lesson after another.
禮記·深衣》:下齊如權衡者,以安而平心也。
The even edge at the bottom, like the steelyard and balance, admonished him to keep his will at rest, and his heart even and calm.
墨子·經上》:勇,之所以敢也。
Yong (courage) is that by which intent is daring.
莊子·逍遙遊》:齊諧者,怪者也。
There is the (book called) Qi Xie, a record of marvels.
道德經》:是以聖人之治,虛其心,實其腹,弱其,強其骨。
Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones.
商君書·去強》:三官者生蝨官者六:曰歲,曰食,曰美,曰好,曰,曰行,六者有樸必削。
And these three functions give rise to six parasitic functions, which are called: care for old age, living on others, beauty, love, ambition and virtuous conduct. If these six parasites find an attachment, there will be dismemberment.
史記·五帝本紀》:三戰然後得其
And, after three battles, realised his wishes.
荀子·大略》:君子立如窮,雖天子三公問正,以是非對。
說苑·君道》:河間獻王曰:「堯存心於天下,加於窮民,痛萬姓之罹罪,憂眾生之不遂也。」
春秋繁露·玉杯》:今全無悼遠之,反思念取事,是《春秋》之所甚疾也。
韓詩外傳·卷一》:故養身者忘家,養者忘身,身且不愛,孰能忝之。
大戴禮記·主言》:是故君先立於仁,則大夫忠,而士信、民敦、工璞、商愨、女憧、婦空空,七者教之也。
白虎通德論·禮樂》:故聽其雅、頌之聲,意得廣焉,執干戚習俯仰屈信,容貌得齊焉。
新書·脩政語上》:帝堯曰:「吾存心於先古,加於窮民,痛萬姓之罹罪,憂眾生之不遂也。」
新序·義勇》:劫以刃而失其者,非勇也。
中論·治學》:亟聞天下之大言,則益廣。
孔子家語·儒行解》:若不逄世,上所不援,下所不推,詭諂之民,有比黨而危之者,身可危也,其不可奪也。
潛夫論·讚學》:故《》曰:黃帝師風后,顓頊師老彭,帝嚳師祝融,堯師務成,舜師紀后,禹師墨如,湯師伊尹,文、武師姜尚,周公師庶秀,孔子師老聃。
論衡·累害》:動身章智,顯光氣於世,奮敖黨,立卓異於俗,固常通人所讒嫉也。
太玄經·》:陽氣方良,毅然敢行,物信其
風俗通義》:虞舜葬於蒼梧,二妃不從,經典明文,勿違吾
孔叢子·論書》:盡而不怨,辭順而不諂。
申鑒·政體》:故在上者,先豐民財以定其
忠經·辨忠章》:忠言逆,必求諸道。
素書·求人之志章》:右第三章言不可以妄求。
新語·術事》:故性藏於人,則氣達於天,纖微浩大,下學上達,事以類相從,聲以音相應,道唱而德和,仁立而義興,王者行之於朝,疋夫行之於田,治末者調其本,端影者正其形,養其根者則枝葉茂,氣調者即道沖。
獨斷·卷下》:冬至陽氣始起,麋鹿解角,故寢兵鼓,身欲寧,欲靜,不聽事,送迎五日,臘者,歲終大祭,縱吏民宴飲,非迎氣,故但送不迎。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:其在嬰孩,氣專一,和之至也。
鶡冠子·近迭》:夫地大國富,民眾兵強,曰足士有餘力而不能以先得於天下者,其君不賢而行驕溢也。
文子·道原》:循道理之數,因天地之然,即六合不足均也,聽失於非譽,目淫於綵女,禮亶不足以放愛,誠心可以懷遠,故兵莫憯乎,鏌铮為下寇,莫大於陰陽,而枹鼓為細,所謂大寇伏尸不言節,中寇藏於山,小寇遯於民間。
列仙傳·范蠡》:范蠡御桂,心虛遠。
鬻子》:夫國者、卿相世賢者有之,有國無國智者治之,智者非一日之,治者非一日之謀,而知所避。
老子河上公章句》:弱其和柔謙讓,不處權也。
韓非子·喻老》:是以之難也,不在勝人,在自勝也
慎子·逸文》:》,往也。
管子·》:遏之以絕其意,毋使民幸。
孫子兵法·九地》:是故散地吾將一其,輕地吾將使之屬,爭地吾將趨其後,交地吾將謹其守,衢地吾將固其結,重地吾將繼其食,圮地吾將進其途,圍地吾將塞其闕,死地吾將示之以不活。
吳子·圖國》:晉文召為前行四萬,以獲其
六韜·文師》:太公曰:「臣聞君子樂得其,小人樂得其事。」

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