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Chinese Text Project

U+5FBC

Seal script

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.145#27 p.412#45 Kangxi: p.371#27 Cihai: p.520r1c02 GSR: 1162.d Hanyu: v2,p0845#12
Composition:Left: , right: . Component of: 𮗊
Mandarin:jiào jiǎo jiāo yāo yáo ㄐㄧㄠˋ ㄐㄧㄠˇ ㄐㄧㄠ ㄧㄠ ㄧㄠˊ
Cantonese:giu2 giu3 jiu1
Tang reconstruction:gèu
Shuowen:彳部》徼:循也。从彳敫聲。
Guangyun:廣韻·下平聲··》徼:求也,抄也。又音叫。
廣韻·去聲··》徼:循也,小道也。
Kangxi:康熙字典·彳部·十三》徼:《廣韻》古弔切《集韻》吉弔切,𠀤音叫。《說文》循也。《前漢·百官表》中尉,秦官,掌徼循京師。《註》師古曰:徼,遮繞也。又《韻會》邏卒曰游徼。《後漢·臧宮傳》少爲縣亭長游徼。《註》每鄕有游徼,掌循禁姦盜也。又《玉篇》邊徼也。《史記·司馬相如傳》南至䍧牱爲徼。《註》徼,塞也。以木柵水,爲蠻夷界。又《廣韻》小道也。《班固·西都賦》徼道綺錯。又《韻會》一曰徼妙。《老子·道德經》常有欲以觀其徼。又《唐韻》古堯切《集韻》堅堯切,𠀤叫平聲。《玉篇》要也,求也。《左傳·昭三年》徼福於太公。《註》徼,要也。《禮·中庸》小人行險以徼幸。《疏》徼求榮幸也。又《廣韻》抄也。《論語》惡徼以爲知者。《註》徼,抄也。抄人之意,以爲已有。又《集韻》伊消切,音邀。遮也。《司馬相如·子虛賦》徼𧮬受詘。《註》司馬彪云:徼,遮也。𧮬,倦也,謂遮其倦者。
Fanqie:古堯 (《四書章句集注·論語集注·陽貨第十七》) 古堯 (《廣韻·下平聲··》) 古弔 (《廣韻·去聲··》)
Unihan definition:frontier, border; inspect, patrol

Example usage

論語·陽貨》:以為知者,惡不孫以為勇者,惡訐以為直者。
Zi Gong replied, "I hate those who pry out matters, and ascribe the knowledge to their wisdom. I hate those who are only not modest, and think that they are valorous. I hate those who make known secrets, and think that they are straightforward."
禮記·中庸》:故君子居易以俟命,小人行險以幸。
Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
墨子·明鬼下》:昔者,齊莊君之
1有所謂王里國、中里者,此二子者,訟三年而獄不斷。
Formerly the Lord Zhuang of Qi (794-731 B.C.) had two ministers, Wang Liguo and Zhong Lijiao, who were engaged in a lawsuit. For three years no judgment could be reached.
道德經》:常有欲,以觀其
But if desire always within us be, Its outer fringe is all that we shall see.
商君書·算地》:刑人復漏,則小人辟淫而不苦刑,則倖於民上。
If culprits often escape through the meshes, inferior people will be depraved and dissolute and will not think of the punishments as deterrents, and thus they will be applied to the people in a haphazard manner.
荀子·儒效》:凡人莫不欲安榮而惡危辱,故唯君子為能得其所好,小人則日其所惡。
說苑·敬慎》:幸者,伐性之斧也。
韓詩外傳·卷四》:知則攫盜而,愚則毒賊而亂。
大戴禮記》:故孝子之事親也,居易以俟命,不興險行以幸。
新書·耳痺》:越國之俗,勤勞而不慍,好亂勝而無禮,谿而輕絕,俗好詛而倍盟。
中論·考偽》:若竊邑叛君以大利而無名,貪冒之民將寘力焉。
潛夫論·夢列》:夫占夢必謹其變故,審其候,內考情意,外考王相,即吉凶之符,善惡之效,庶可見也。
論衡·幸偶》:又曰:「君子處易以俟命,小人行險以幸。」
風俗通義·四瀆》:江出蜀郡湔流互外崏山,入海。
孔叢子·對魏王》:孽臣以遇幸者,內則射合主心,外則挻主之非,此最人主之大患也。
申鑒·政體》:百姓上下睹利害之存乎己也,故肅恭其心,慎脩其行,內不忒惑,外無異望,慮其暏去倖,無罪過不憂懼,請謁無所聽,財賂無所用,則民志平矣。
蔡中郎集》:外絕國,慕義重譯,來獻其琛。
列子·天瑞》:死也者,德之
文子·自然》:虛者,非無人也,各守其職也,盛者,非多人也,皆於未也,有餘者,非多財也,欲節事寡也,不足者,非無貨也,民鮮而費多也,故先王之法,非所作也,所因也,其禁誅,非所為也,所守也,上德之道也。
老子河上公章句》:常有欲,以觀其
韓非子·守道》:託天下於堯之法,則貞士不失分,姦人不幸。
淮南子·齊俗訓》:盛者,非多人也,皆於末也。
呂氏春秋·驕恣》:趙簡子沈鸞於河,曰:「吾嘗好聲色矣,而鸞致之。」
尹文子·大道上》:故窮則終,終則反始,始終相襲,無窮極也。
史記·平準書》:新秦中或千里無亭,於是誅北地太守以下,而令民得畜牧邊縣,官假馬母,三歲而歸,及息什一,以除告緡,用充仞新秦中。
春秋左傳》:師退,次于召陵,齊侯陳諸侯之師,與屈完乘而觀之,齊侯曰,豈不穀是為,先君之好是繼,與不穀同好如何,對曰,君惠福於敝邑之社稷,辱收寡君,寡君之願也,齊侯曰,以此眾戰,誰能禦之,以此攻城,何城不克,對曰,君若以德綏諸侯,誰敢不服,君若以力楚國方城以為城,漢水以為池,雖眾,無所用之,屈完及諸侯盟。
國語·吳語》:吾欲與之天之衷,唯是車馬、兵甲、卒伍既具,無以行之。
吳越春秋》:越王陰謀范蠡,議欲去倖。
越絕書·計倪內經》:父母利源流,明其法術,以任賢子,成其事而已,則家富而不衰矣。
戰國策》:料大王之卒,悉之不過三十萬,而廝徒負養,在其中矣,為除守亭障塞,見卒不過二十萬而已矣。
鹽鐵論·輕重》:非特管仲設九府,山海也。
漢書·敘傳上》:及至從人合之,衡人散之,亡命漂說,羇旅騁辭,商鞅挾三術以鑽孝公,李斯奮時務而要始皇,彼皆躡風雲之會,履顛沛之勢,據乘邪以求一日之富貴,朝為榮華,夕而焦瘁,福不盈眥,禍益於世,凶人且以自悔,況吉士而是賴虖!
前漢紀》:分卒守乘塞。
東觀漢記·田邑》:邑書曰:「愚聞丈夫不釋故而改圖,哲士不幸而出危。」
後漢書·天文中》:明年二月,蜀郡旄牛外夷白狼樓薄種王唐繒等率種人口十七萬歸義內屬,賜金印紫綬錢帛
楚辭·九辯》:幸而有待兮,泊莽莽與野草同死。
焦氏易林·坎之》:井:冠帶南遊,與福喜期,于嘉國,拜為逢時。
說文解字·彳部》::循也。
急就篇》:亭長游共雜診。
道德真經註》:常有欲,以觀其
顏氏家訓·止足》:自喪亂已來,見因託風雲,倖富貴,旦執機權,夜填坑谷,朔歡卓、鄭,晦泣顏、原者,非十人五人也。

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