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Chinese Text Project

U+5FA9

Seal script

Jinwen

Simplified character

Alternate form
𠣸
Semantic variant
𢕛
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.436#44 p.453#22 Kangxi: p.369#22 Cihai: p.516r2c04 GSR: 1034.d Hanyu: v2,p0834#02
Composition:Left: , right: . Compositionally related: . Component of: 𠣾 𡐣 𡑉 𭙷 𭸬 𥨍 𮖵 𥳇 𮇼 𫓍 𮬑
Mandarin: fòu ㄈㄨˋ ㄈㄡˋ
Cantonese:fau6 fuk6
Tang reconstruction:*bhiuk bhiòu
Shuowen:彳部》復:往來也。从彳复聲。
Guangyun:廣韻·去聲··》復:又也,返也,往來也,安也,白也,吿也,扶富切。又音服。八。
廣韻·入聲··》復:返也,重也,亦州名古音陵縣春秋時屬楚秦屬南郡隋爲江陽郡武德初爲復州。
Kangxi:康熙字典·彳部·》復:〔古文〕𢕛𠣸《唐韻》《集韻》《韻會》《正韻》𠀤房六切,音伏。《說文》往來也。《廣韻》返也。《·舜典》如五器卒乃復。《傳》復,還也。《·小雅》言歸思復。又《韻會》答也。《·說命》說復于王。又《韻會》白也。《禮·曲禮》願有復也。又《韻會》反命也。《周禮·天官》諸臣之復。《註》復,報也,反也。《疏》謂羣臣受王命,使臣行之訖,反報於王也。又招魂曰復。《禮·檀弓》復盡愛之道也。《註》復謂招魂,庶幾其精氣之反。又興復。《諸葛亮·出師表》興復漢室,還於舊都。又姓。《正字通》元有復見心。又州名。《隋書·地理志》後周置復州,大業初改曰沔州。又復陶,官名。《左傳·襄三十年》使爲君復陶。《註》復陶,衣服之官也。又衣名。《左傳·昭十二年》王皮冠秦復陶。《註》秦所遺羽衣也。又《集韻》《韻會》《正韻》𠀤方六切,音福。《集韻》重也。《正韻》反覆也。《易·復卦》反復其道。《·小雅》顧我復我。《註》謂迴轉反復之也。又《正韻》復,除也。《前漢·高帝紀》七大夫以下,皆復其身及戸勿事。《註》復其身,及一戸之內,皆不徭役也。又與複通。《史記·秦始皇紀》爲復道,自阿房渡渭屬之咸陽。《前漢·高帝紀》上從復道上,望見諸將往往耦語。《註》上下有道,故謂之復。又與覆通。《·大雅》陶復陶穴。《音義》復,累土於地上。《說文》作覆。又《集韻》《韻會》《正韻》𠀤浮富切,浮去聲。《集韻》又也。《增韻》再也。《詩·大雅·大明序》文王有明德,故天復命武王也。又叶房月切,音伐。《韓愈·招揚之罘詩》禮稱獨學陋,易貴不遠復。作詩招之罘,日夕抱饑渴。渴,巨列切。又𡕴𡕨㚆𠣾。
Fanqie:扶又 (《四書章句集注·論語集注·述而第七》) 扶又 (《四書章句集注·論語集注·述而第七》) 扶又 (《四書章句集注·孟子集注·公孫丑章句上》) 扶又 (《四書章句集注·孟子集注·滕文公章句上》) 扶又 (《四書章句集注·孟子集注·滕文公章句上》) 扶又 (《四書章句集注·孟子集注·滕文公章句下》) 扶又 (《四書章句集注·孟子集注·離婁章句上》) 扶又 (《四書章句集注·孟子集注·盡心章句下》) 扶富 (《廣韻·去聲··》) 房六 (《廣韻·入聲··》)
Unihan definition:return; repeat; repeatedly

CTP Dictionary

[Show proper names]

Example usage

論語·學而》:有子曰:「信近於義,言可也。」
The philosopher You said, "When agreements are made according to what is right, what is spoken can be made good."
孟子·盡心下》:梁惠王以土地之故,糜爛其民而戰之,大敗,將之,恐不能勝,故驅其所愛子弟以殉之,是之謂以其所不愛及其所愛也。
'The king Hui of Liang, for the matter of territory, tore and destroyed his people, leading them to battle. Sustaining a great defeat, he would engage again, and afraid lest they should not be able to secure the victory, urged his son whom he loved till he sacrificed him with them. This is what I call "beginning with what they do not care for, and proceeding to what they care for."'
禮記·三年問》:哀痛未盡,思慕未忘,然而服以是斷之者,豈不送死者有已,生有節哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝經·開宗明義》:坐,吾語汝。
Sit down again, and I will explain the subject to you.
揚子法言》:如將駕其說,則莫若使諸儒金口而木舌。
If they again harnessed up the cart, then nothing could be better than to make all ru to have metal mouths with wooden tongues.
莊子·齊物論》:其溺之所為之,不可使之也。
Or it is like their water which, once voided, cannot be gathered up again.
道德經》:繩繩不可名,歸於無物。
Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing.
商君書·更法》:帝王不相,何禮之循?
The emperors and kings did not copy one another, so what rites should one follow?
公孫龍子·白馬論》:合馬與白,名白馬。
Combining horse with white, it is together named a "white horse".
荀子·大略》:大夫之驕我者,吾不見。
說苑·脩文》:言曰:「骨肉歸於土,命也。」
春秋繁露·正貫》:載天下之賢方,表謙義之所在,則見正焉耳。
韓詩外傳·卷二》:曰:「不慎其前,而悔其後,何可得。」
大戴禮記·主言》:其禮可守,其信可,其跡可履其於信也,如四時春秋冬夏。
白虎通德論·》:百里兩爵、公侯共之,七十里一爵,五十里兩爵何?
新書·脩政語上》:是故以後者跡也。
新序·善謀下》:漢王入壁,深塹而守之,謂張子房曰:「諸侯不約,奈何?」
中論·脩本》:》曰:「》亨。」
孔子家語·王言解》:多信而寡貌,其禮可守,其言可,其跡可履。
潛夫論·賢難》:知孝悌之原,忠正之直,綱紀之化,本途之歸哉?
論衡·幸偶》:伯牛有疾,亦顏回之類,俱不幸也。
太玄經·》:次二,羡于微,克,可以為儀。
風俗通義》:漢興,儒者競比誼會意,為之章句,家有五六,皆析文便辭,彌以馳遠。
孔叢子·廣言》:謁、,白也。
申鑒·政體》:前鑒既明,後申之。
忠經·政理章》:不博則有不及,不久則人心
新語·辨惑》:母織如故,有,人來告,如是者三,曾子母乃投杼踰垣而去
獨斷·卷下》:後嗣遵承,遂常奉祀光武舉天下以再受命漢祚,更起廟稱世祖。
蔡中郎集·獨斷》:重轂者,轂外有一轂,施舝其外,乃設牽施銅,金鍐形如緹,亞飛軨以緹油,廣八寸,長注地,左畫蒼龍,右白虎,繫軸頭,今二千石亦然,但無畫耳。
墨子·經下》:合,與一,或否,說在拒。
魯勝墨辯注敘》:自鄧析至秦時,名家者世有篇籍,率頗難知,後學莫傳習,於今五百餘歲,遂亡絕。
列子·天瑞》:陰陽爾,四時爾,不生者疑獨,不化者往
鶡冠子·夜行》:致信究情,反無貌,鬼見,不能為人業。
文子·道原》:風興雲蒸,雷聲雨降,並應無窮,已雕已琢,還於樸。
文始真經·四符》:殊不知我之生死,如馬之手,如牛之翼,本無有,無無。
列仙傳·赤松子》:至高辛時,為雨師。
老子河上公章句》:玄之又玄,天中有天也。
韓非子·初見秦》:而謀臣不為,引軍而退,與荊人為和,令荊人得收亡國,聚散民,立社稷,主置宗廟,令率天下西面以與秦為難,此固以失霸王之道一矣。
諫逐客書》:秦王乃除逐客之令,李斯官,卒用其計謀。
管子·輕重丁》:桓公曰:「崢丘之戰,民多稱貸,負子息,以給上之急,度上之求,寡人欲業產,此何以洽?」
孫子兵法·兵勢》:故善出奇者,無窮如天地,不竭如江河,終而始,日月是也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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