| Chinese Text Project |
| 徒 U+5F92 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo | 𠫠 Semantic variant | 𨑒 Semantic variant |
| Radical: | 彳+ 7 strokes = 10 strokes total. |
|---|---|
| References: | Guangyun: p.82#29 Kangxi: p.367#22 Cihai: p.513r4c01 GSR: 62.e Hanyu: v2,p0823#03 |
| Composition: | Left: 彳, right: 走. Component of: 𭄂 𠻀 𢲛 𣺺 𢟎 𭕫 𣘊 𪼊 𤸭 𦹼 蓗 𥱰 𦪂 𮐓 𨃝 |
| Mandarin: | tú ㄊㄨˊ |
| Cantonese: | tou4 |
| Tang reconstruction: | *dho dho |
| Guangyun: | 《廣韻·上平聲·模·徒》徒：黨也，又步行也，空也，隷也。同都切，三十。 |
| Kangxi: | 《康熙字典·彳部·七》徒：〔古文〕𠫠《唐韻》《集韻》《韻會》《正韻》𠀤同都切，音塗。《說文》本作𨑒。步行也。《易·賁卦》舍車而徒。又步卒也。《詩·魯頌》公徒三萬。又《爾雅·釋訓》徒輦者也。《疏》會同田獵，人挽輦以徒行也。《詩·小雅》徒御不驚。又《玉篇》衆也。《書·仲虺之誥》實繁有徒。《前漢·東方朔傳》人至察，則無徒。又《廣韻》空也。《爾雅·釋訓》暴虎，徒搏也。《註》空手執也。又《廣雅》徒，袒也。《史記·張儀傳》秦人捐甲，徒裼以趨敵。又《正韻》但也。《孟子》徒善不足以爲政。又《廣韻》黨也。《張衡·思𤣥賦》朋精粹而爲徒。又弟子曰徒。《論語》非吾徒也。《後漢·鄭康成傳》扶風馬融，門徒四百餘人。又《廣韻》徒隷也。《周禮·天官》冢宰胥十有二人，徒百有二十人。《疏》胥有才智爲什長，徒給使役，故一胥十徒。又司徒，官名。《書·舜典》汝作司徒。《周禮·地官·司徒疏》司徒，主衆徒也。又丹徒，縣名。《前漢·地理志》會稽郡有丹徒縣。《註》卽春秋云朱方也。《地志》秦望氣者言其地有王氣，始皇使赭衣徒三千鑿京峴山，以敗其勢，因名丹徒。又罪名。《唐書·𠛬法志》用𠛬有五，其三曰徒。徒者，奴也。蓋奴辱之，量其罪之輕重，有年數而捨。又申徒，登徒，司徒，𠀤複姓。《風俗通》申屠氏，隨音改爲申徒氏，夏有申徒狄。《宋玉·好色賦序》大夫登徒子，侍於楚王。《註》登徒，姓也。《姓譜》舜嘗爲堯司徒，支孫氏焉。又叶唐何切，音駝。《道藏歌》運役自然氣，於是息三徒。一暢萬劫感，慶賀西王那。 |
| Fanqie: | 同都 (《廣韻·上平聲·模·徒》) |
| Unihan definition: | disciple, follower; go on foot |
Example usage
| 《論語·先進》: | 吾不徒行以為之椁。 |
| I would not walk on foot to get a shell for him. | |
| 《孟子·盡心上》: | 孟子曰：「雞鳴而起，孳孳為善者，舜之徒也。」 |
| Mencius said, 'He who rises at cock-crowing and addresses himself earnestly to the practice of virtue, is a disciple of Shun.' | |
| 《禮記·問喪》: | 親始死，雞斯徒跣，扱上衽，交手哭。 |
| Immediately after his father's death, (the son put off his cap, and) kept his hair, with the pin in it, in the bag (of silk); went barefoot, with the skirt of his dress tucked up under his girdle; and wailed with his hands across his breast. | |
| 《揚子法言》: | 睎顏之人，亦顏之徒也。 |
| People who look up to Yan Yuan can indeed be followers Yan Yuan. | |
| 《墨子·修身》: | 名不徒生而譽不自長，功成名遂，名譽不可虛假，反之身者也。 |
| For, fame does not spring up out of nothing, nor does praise grow by itself. Fame follows upon success and is not obtainable by hypocrisy. | |
| 《莊子·人間世》: | 內直者，與天為徒。 |
| Inwardly maintaining my straightforward intention, I shall be a co-worker with Heaven. | |
| 《道德經》: | 生之徒，十有三。 |
| Of every ten three are ministers of life (to themselves). | |
| 《商君書·墾令》: | 以商之口數使商，令之廝輿徒重者必當名，則農逸而商勞。 |
| If merchants are made to serve according to their full complement, and if their multitudes of servants and crowds of followers are obliged to be registered, then farmers will have leisure and merchants will be harassed. | |
| 《孫子兵法·行軍》: | 卑而廣者，徒來也。 |
| When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry. | |
| 《史記·五帝本紀》: | 舜曰：「契，百姓不親，五品不馴，汝為司徒，而敬敷五教，在寬。」 |
| He also said, 'Xie, the people do not love one another, and the five orders of relationship are not observed. You, as minister of instruction, must carefully diffuse abroad those five lessons of duty, but do so with gentleness.' | |
| 《荀子·成相》: | 契為司徒，民知孝弟尊有德。 |
| 《說苑·君道》: | 當堯之時，舜為司徒，契為司馬，禹為司空，后稷為田疇，夔為樂正，倕為工師，伯夷為秩宗，皋陶為大理，益掌敺禽，堯體力便巧不能為一焉，堯為君而九子為臣，其何故也？ |
| 《春秋繁露·玉英》: | 夫處位動風化者，徒言利之名爾，猶惡之，況求利乎？ |
| 《韓詩外傳·卷一》: | 傳曰：山銳則不高，水徑則不深，仁磏則其德不厚，志與天地擬者、其人不祥，是伯夷、叔齊、卞隨、介子推、原憲、鮑焦、袁旌目、申徒狄之行也，其所受天命之度，適至是而亡，弗能改也，雖枯稿弗捨也。 |
| 《大戴禮記》: | 昔者，舜匹夫也，土地之厚，則得而有之，人徒之眾，則得而使之，舜唯以仁得之也。 |
| 《白虎通德論》: | 司馬主兵，司徒主人，司空主地。 |
| 《新書·大政下》: | 國之治政在諸侯、大夫、士，察之理，在其與徒。 |
| 《新序·善謀》: | 夫以王壤土之博，人徒之眾，兵革之彊，一舉事而樹怨於楚，出令韓、魏歸帝重於齊，是王失計也。 |
| 《中論·治學》: | 志者、學之師也，才者、學之徒也，學者、不患才之不贍，而患志之不立。 |
| 《孔子家語·始誅》: | 其居處足以掫徒成黨，其談說足以飾襃瑩眾，其強禦足以返是獨立。 |
| 《潛夫論·讚學》: | 倪寬賣力於都巷，匡衡自鬻於保徒者，身貧也。 |
| 《論衡·命義》: | 素女對黃帝陳五女之法，非徒傷父母之身，乃又賊男女之性。 |
| 《太玄經·增》: | 測曰，「不增其方」、徒飾外也。 |
| 《風俗通義·六國》: | 其後復有甯越、蘇秦、杜赫之屬為之謀，陳軫、召滑、樂毅之徒通其意，吳起、孫臏、廉頗之屬制其兵。 |
| 《孔叢子·記義》: | 天下誠有欲治之君能行其道，則夫子雖徒步以朝，固猶為之，何必遠辱君之重貺乎？ |
| 《申鑒·政體》: | 人主不妄賞，非徒愛其財也，賞妄行則善不勸矣。 |
| 《忠經·守宰章》: | 獨平則徒均於物，昧獨無堪。 |
| 《新語·本行》: | 叚干木徒步之士，脩道行德，魏文侯過其閭而軾之。 |
| 《獨斷·卷上》: | 凡制書有印使符下，遠近皆璽封，尚書令印重封，唯赦令、贖令召三公詣朝堂受制書，司徒印封露布下州郡。 |
| 《蔡中郎集·獨斷》: | 凡制書有印使符下，遠近皆璽封，尚書令印重封，唯赦令、贖令召三公詣朝堂受制書，司徒印封露布下州郡。 |
| 《列子·黃帝》: | 子華之門徒皆世族也，縞衣乘軒，緩步闊視。 |
| 《鶡冠子·博選》: | 權人有五至：一曰伯己，二曰什己，三曰若己，四曰廝役，五曰徒隸。 |
| 《文子·道原》: | 革強則裂，齒堅於舌而先斃，故「柔弱者生之幹也，堅強者死之徒。」 |
| 《文始真經·八籌》: | 徒自勞爾！ |
| 《老子河上公章句》: | 生之徒十有三，死之徒死十有三，言生死之類各有十三，謂九竅四關也。 |
| 《韓非子·初見秦》: | 聞戰，頓足徒裼，犯白刃，蹈鑪炭，斷死於前者皆是也。 |
| 《慎子·逸文》: | 故以為不若誦先王之道而求其說，通聖人之言而究其旨，上說王公大人，次匹夫徒步之士。 |
| 《管子·輕重戊》: | 即令中大夫王師北將人徒，載金錢，之代谷之上，求狐白之皮 |
| 《吳子·料敵》: | 五曰徒眾不多，水地不利，人馬疾疫，四鄰不至。 |
| 《六韜·文伐》: | 徒黨已具，是謂塞之。 |
| 《司馬法·天子之義》: | 軍旅以舒為主，舒則民力足，雖交兵致刃，徒不趨，車不馳，逐奔不踰列，是以不亂。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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