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Chinese Text Project
Simplified Chinese version

U+5F80

Seal script

Jinwen

Jiaguwen

Alternate form
Semantic variant
Specialized semantic variant
𢔎
Semantic variant
𨓹
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.313#10 Kangxi: p.365#32 Cihai: p.509r6c03 GSR: 739.k Hanyu: v2,p0817#06
Composition:Left: , right: . Component of: 𠉫 𠗤 𭈕 𮤵 𢛛 𣶂 𣇭 𥆜 𤷮 𥯂 𫃮 𬻯
Mandarin:wǎng wàng ㄨㄤˇ ㄨㄤˋ
Cantonese:wong5
Shuowen:彳部》往:之也。从彳㞷声。
Guangyun:广韵·上声··》往:之也,去也,行也,至也。于两切,二。
Kangxi:康熙字典·彳部·》往:〔古文〕𢔎𨓹《唐韵》于两切《集韵》雨两切《正韵》羽枉切,𠀤王上声。《说文》之也。《玉篇》行也,去也。《易·履卦》素履往无咎。《·舜典》帝曰:兪,汝往哉。《礼·曲礼》礼尚往来。往而不来,非礼也。来而不往,亦非礼也。又《玉篇》古往也。《广韵》往,昔也。《易·系辞》夫易彰往而察来。《前汉·武帝纪》稽诸往古,制宜于今。又约举前事曰往往。《史记·五帝纪》至长老皆各往往称黄帝尧舜之处,风敎固殊焉。又凡以物致人曰往。《曹植·与杨修书》今往仆少小所著辞赋一通,相与刊定也。《王羲之帖》今往丝布单衣财一端,示致意。又《集韵》于放切,王去声。归向也。《史记·孔子世家赞》虽不能至,然心鄕往之。又叶尹竦切,音勇。《东方朔·七谏》叩宫而宫应兮,弹角而角动。虎啸而谷风生兮,龙至而锦云往。
Fanqie:于两 (《广韵·上声··》)
Unihan definition:go, depart; past, formerly

Example usage

论语·学而》:告诸而知来者。
I told him one point, and he knew its proper sequence.
孟子·告子下》:应之曰:‘紾兄之臂而夺之食,则得食。’
Go and answer him thus, "If, by twisting your elder brother's arm, and snatching from him what he is eating, you can get food for yourself."
礼记·间传》:斩衰之哭,若而不反。
The wailing of one wearing the sackcloth for his father seems to go forth in one unbroken strain.
扬子法言》:曰:“非其,非其居不居,渐犹水乎!”
Yangzi said: If it is not the direction he wants to go, he does not go. If it is not the place he wants to land, he does not land. His flight is like water.
庄子·逍遥游》:肩吾问于连叔曰:“吾闻言于接舆,大而无当,而不反。”
Jian Wu asked Lian Shu, saying, 'I heard Jie Yu talking words which were great, but had nothing corresponding to them (in reality); once gone, they could not be brought back.'
道德经》:执大象,天下
To him who holds in his hands the Great Image (of the invisible Dao), the whole world repairs.
商君书·垦令》:然则速徕疾,则业不败农。
The expedition backward and forward will thus be quick and then this occupation will not harm agriculture.
孙子兵法·行军》:少而来者,营军也。
When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry.
荀子·大略》:小雅不以于污上,自引而居下,疾今之政以思者,其言有文焉,其声有哀焉
说苑·修文》:曾子有疾,孟仪问之。
春秋繁露·竹林》:今子反视宋,间人相食,大惊而哀之,不意之到于此也,是以心骇目动而违常礼。
韩诗外传·卷一》:传曰:夫行露之人许嫁矣,然而未也,见一物不具,一礼不备,守节贞理,守死不,君子以为得妇道之宜,故举而传之,扬而歌之,以绝无道之求,防污道之行乎!
大戴礼记·夏小正》:耰黍,禅。
白虎通德论·》:王者,也,天下所归
新书·道德说》:春秋者,守事之合德之理与不合,而纪其成败,以为来事师法,故曰“春秋者,此之纪者也。”
新序·善谋下》:今陛下起丰击沛,收卒三千人,以之径卷蜀汉,定三秦,与项羽大战七十,小战四十,使天下民肝脑涂地,父子暴骨中野,不可胜数,哭泣之声未绝,伤夷者未收,而欲比隆成康周公之时,臣窃以为不侔矣。
中论·修本》:在于悔,而不在于怀来。
孔子家语·儒行解》:者不悔,来者不豫。
潜夫论·赞学》:》曰:“君子以多志前言行以畜其德。”
论衡·命义》:犹高祖初起,相工入丰、沛之邦,多封侯之人矣,未必老少男女俱贵而有相也,卓砾时见,皆然
太玄经·𤕠》:次二,荧𤕠狧狧,不利有攸
风俗通义·三王》:王者、也,为天下所归也。
孔丛子·广言》:徨,也。
申鉴·政体》:问君以至美之道道民,民以至美之物养君,君降其惠,民升其功,此无不复,相报之义也。
忠经·天地神明章》:人能至公,不私诸己,何不可也?
新语·辨惑》:謟佞之相扶,谗口之相誉,无高而不可上,无深而不可者何?
独断·卷上》:天王,诸夏之所称,天下之所归,故称天王。
蔡中郎集·独断》:天王,诸夏之所称,天下之所归,故称天王。
墨子·经下》:推之必,说在废材。
列子·天瑞》:弟子曰:“先生无反期,弟子敢有所谒。”
鶡冠子·天则》:未令而知其为,未使而知其,上不加务而民自尽,此化之期也。
文子·道原》:大道坦坦,去身不远,求之远者,而复返。
文始真经·一宇》:问欤荅欤,一气来,道何在?
列仙传·赤松子》:至昆仑山上,常止西王母石室中,随风雨上下。
鬻子》:昔者,鲁周公使康叔守于殷,戒之曰:“与杀不辜,宁失有罪。”
老子河上公章句》:言鼻口之门,是乃通天地之元气所从来也。
韩非子·初见秦》:臣敢言之,者齐南破荆,东破宋,西服秦,北破燕,中使韩、魏,土地广而兵强,战克攻取,诏令天下。
慎子·逸文》:》,志也。
管子·轻重戊》:离枝侵其北,代必归于齐,公因令齐载金钱而
吴子·图国》:起曰:“臣以见占隐,以察来,主君何言与心违?”
六韬·兵道》:一者、能独独来。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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